a wall (as built in a trench) · definite article + noun, common masculine singular absolute
crushed
וַתִּלְחַ֛ץva.til.Chatz
H3905
properly · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
Balaam’s
בִּלְעָ֖םbil.'Am
H1109
Bilam · proper noun, a man's name
foot
רֶ֥גֶלRe.gel
H7272
a foot (as used in walking) · noun, common feminine singular construct
wall
הַקִּ֑ירha.Kir
H7023
a wall (as built in a trench) · definite article + noun, common masculine singular absolute
smote
לְהַכֹּתָֽהּle.ha.ko.Tah
H5221
to strike (lightly or severely · preposition + verb, hiphil infinitive construct + pronominal suffix, 3rd person feminine singular
again
וַיֹּ֖סֶףvai.Yo.sef
H3254
to add or augment (often adverbial · conjunction + verb, hiphil sequential imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 5:13-15 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
Isaiah 47:12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt b…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 22:22-35
We have here an account of the opposition God gave to Balaam in his journey towards Moab; probably the princes had gone before, or gone some other way, and Balaam had pointed out where he would meet them, or where they should stay for him, for we read nothing of them in this part of our narrative, only that Balaam, like a person of some quality, was attended with his two men-honour enough, one would think, for such a man, he needed not be beholden to Balak for promotion.
I. Here is God's displeasure against Balaam for undertaking this journey: God's anger was kindled because he went, Num 22:22. Note, 1. The sin of sinners is not to be thought the less provoking to God because he permits it.…
the angel of the Lord stood in a path of the vineyards--The roads which lead through fields and vineyards are so narrow that in most parts a man could not pass a beast without care and caution. A stone or mud fence flanks each side of these roads, to prevent the soil being washed off by the rains.
John Gill on Numbers 22:25
And when the ass saw the angel of the Lord,.... In the same position as before, with a drown sword in his hand, and being frightened again, and in a narrow path, and no way to turn aside:
she thrust herself unto the wall; to one of the walls, as close as she could, in order to get by the angel:
and crushed Balaam's foot against the wall; running up so very closely to it:
and he smote her again; having done it once before, Numbers 22:23 the times of smiting are observed, for the sake of what the ass after said, and for the confirmation of it.
John Calvin on Numbers 22:22-27
And God's anger was kindled because he went. How is it consistent that God should be angry when Balaam had attempted nothing, thus far, contrary to His command? But we must bear in mind, what I have lately hinted, that God apparently permits much which He does not approve. He allowed the people in the wilderness to eat flesh: He permitted men to give a writing of divorce to their wives, and even to marry several at once; still it was not right for them to eat the flesh, nor were divorce and polygamy free from culpability. At any rate, Balaam sinned by pertinaciously urging what was sinful, and thus deserved the punishment of death, though God was pleased to mitigate it. On this point it beho…
The Church Fathers
The sick are to be admonished to consider how great health of the heart is in bodily affliction, which recalls the mind to knowledge of itself, and renews the memory of infirmity which health for the most part casts away, so that the spirit, which is carried out of itself into elation, may be reminded by the smitten flesh from which it suffers to what condition it is subject. Which thing is rightly signified to Balaam (had he but been willing to follow obediently the voice of God) in the very retardation of his journey. For Balaam is on his way to attain his purpose; but the animal which is under him thwarts his desire. The ass, stopped by the prohibition, sees an angel which the human mind sees not; because for the most part the flesh, slow through afflictions, indicates to the mind from the scourge which it endures the God whom the mind itself which has the flesh under it did not see, in such sort as to impede the eagerness of the spirit which desires to advance in this world as though proceeding on a journey, until it makes known to it the invisible one who stands in its way.
Now what was the guilt which Balaam incurred, but that he spoke one thing, and designed another? For God requires a clean vessel, not one defiled by uncleanness and pollution. Balaam therefore was tried, not approved, for he was full of deceit and treachery. Again, when he first enquired whether he should go to that vain people, and was forbidden, he excused himself: afterwards, when more honourable messages were sent, he who ought to have refused consent, seduced by ampler promises and more abundant gifts, was led again to enquire of God, as if many gifts could influence the mind of God. Answer was made to him as to a covetous man, not as to one who sought the truths that so he might rather be deceived than rightly informed. He set out, an Angel met him in a narrow place, and shewed himself to the ass, but not to the diviner. To the former he revealed himself, the latter he crushed; yet, that he might at length be recognized by him, he opened his eyes also. He saw, but even yet he did not believe the manifest oracle, and though his very eyes ought to have convinced him, he answered confusedly and doubtingly.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Angel (Holy Trinity) · . — .
Ass (Donkey) · .Used for riding — .Used for riding
Balaam · Anger of, rebuked by his ass — Anger of, rebuked by his ass
Desert, Journey Of Israel Through The · Balaam not permitted to curse Israel — Balaam not permitted to curse Israel
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The angel then stationed himself in a pass of the vineyards where walls (גּדר, vineyard walls, Isa 5:5) were on both sides, so that the animal, terrified by the angel, pressed against the wall, and squeezed Balaam's foot against the wall, for which Balaam smote her again.
Tyndale Open Study Notes on Numbers 22:22
God’s anger is puzzling in light of the permission he granted to Balaam in 22:20. The Lord knew that the diviner’s intentions and character were not as honorable as he claimed in conversation with Balak’s messengers. Balaam’s foolish beating of the donkey demonstrates his ungodly character (Prov 12:10; cp. 1 Sam 25).
Rashi on Numbers 22:25
וַתִּלָּחֵץ — the Niphal form denotes that SHE PRESSED HERSELF.
וַתִּלְחַץ — the Kal denotes that SHE PRESSED something else — viz., את רגל בלעם BALAAM’S FOOT.