Matthew Henry on Numbers 23:13–end
Here is, I. Preparation made the second time, as before, for the cursing of Israel. 1. The place is changed, Num 23:13. Balak fancied that Balaam, having so full a prospect of the whole camp of Israel, from the top of the rocks (Num 23:9), was either so enamoured with the beauty of it that he would not curse them or so affrighted with the terror of it that he durst not; and therefore he would bring him to another place, form which he might see only some part of them, which would appear more despicable, and that part at least which would lie in view he hoped he might obtain leave to curse, and so by degrees he should get ground against them, intending, no doubt, if he had gained this point, t…
Read the whole note in the consoleJamieson-Fausset-Brown on Numbers 23:28
Balak brought Balaam unto the top of Peor--or, Beth-peor (Deu 3:29), the eminence on which a temple of Baal stood.
that looketh toward Jeshimon--the desert tract in the south of Palestine, on both sides of the Dead Sea.
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John Gill on Numbers 23:28
And Balak brought Balaam to the top of Peor,.... The name of an high mountain in Moab, so called from a gap or opening in it; here the idol Baal was worshipped, and from hence had the name of Baalpeor, Numbers 25:3 and here, very probably, was a temple built to the honour of him, called Bethpeor, the house or temple of Baalpeor, Deuteronomy 34:6,
that looketh towards Jeshimon; as Pisgah also did, and very likely it was not far from it, since from thence they came hither, Numbers 23:14. Jeshimon is the same with Bethjesimoth, and so the Targum of Jonathan here calls it, a part of the plains of Moab, where Israel lay encamped, Numbers 33:49 so that from hence Balaam could have a full view of…
Read the whole note in the consoleJohn Calvin on Numbers 23:26–end
But Balaam answered and said. The mercenary prophet here confesses that he has no more power of himself to be silent than to speak. Nor is there any doubt but that he would excuse himself with servility to the proud king, to whom he would willingly have sold himself; as if, in his desire to avert the odium and blame from himself, he would state that he was carried away against his will by the Divine afflatus. At the same time he throws back the blame on Balak himself, who, though warned in time, had still foolishly sent to fetch him. The rest I have already expounded.
Footnotes:
[153] "The seven stars, or Charles's wain." -- Ainsworth. "Sed ego quidem cum L. Aelio, et M. Varrone sentio, qu…
