Jamieson-Fausset-Brown on Numbers 33:9
Elim--supposed to be Wady Ghurundel (see on Exo 15:27).
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
| Word | Hebrew | Strong’s | Meaning |
|---|---|---|---|
| removed | וַיִּסְעוּ֙ vai.yis.'U | H5265 | properly · conjunction + verb, qal sequential imperfect, 3rd person masculine plural |
| Marah | מִמָּרָ֔ה mi.ma.Rah | H4785 | Marah · preposition + proper noun, a place name |
| came | וַיָּבֹ֖אוּ vai.ya.Vo.'u | H935 | to go or come (in a wide variety of applications) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural |
| Elim | אֵילִ֑מָה 'ei.Li.mah | H362 | Elim · proper noun, a place name + directional suffix |
| Elim | וּ֠בְאֵילִם U.ve.'ei.lim | H362 | Elim · conjunction + preposition + proper noun, a place name |
| twelve | שְׁתֵּ֣ים she.Teim | H8147 | two · cardinal number, feminine dual absolute |
| fountains | עֵינֹ֥ת 'ei.Not | H5869 | an eye (literally or figuratively) · noun, common feminine plural construct |
| water | מַ֛יִם Ma.yim | H4325 | water · noun, common masculine plural absolute |
| ten | וְשִׁבְעִ֥ים ve.shiv.'Im | H7657 | seventy · conjunction + cardinal number, masculine plural absolute |
| trees | תְּמָרִ֖ים te.ma.Rim | H8558 | a palm tree · noun, common masculine plural absolute |
| pitched | וַיַּחֲנוּ vai.ya.cha.nu- | H2583 | properly · conjunction + verb, qal sequential imperfect, 3rd person masculine plural |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Elim--supposed to be Wady Ghurundel (see on Exo 15:27).
And they removed from Marah, and came unto Elim,.... Which was eight miles from Marah: and in Elim were twelve fountains of water, and three score and ten palm trees, and they pitched there; being a convenient place of water for them,
Numbers 33:1-56 1. These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies, under the hand of Moses and Aaron. 1. Istae sunt profectiones filiorum Israel, qui egressi sunt e terra Egypti, per exercitus suos, per manum Mosis et Aharon. 2. And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out. 2. Scripsit autem Moses egressus eorum per profectiones eorum juxta sermonem Jehovae: istae, inquam, sunt profectiones eorum per egressus eorum. 3. And they departed from Rameses in the first month, on the fifteenth day of the first month; on the mo…
Read the whole note in the consoleAs the Israelites had ended their wanderings through the desert, when they arrived in the steppes of Moab by the Jordan opposite to Jericho (Num 22:1), and as they began to take possession when the conquered land beyond Jordan was portioned out (ch. 32), the history of the desert wandering closes with a list of the stations which they had left behind them. This list was written out by Moses "at the command of Jehovah" (Num 33:2), as a permanent memorial for after ages, as every station which Israel left behind on the journey from Egypt to Canaan "through the great and terrible desert," was a memorial of the grace and faithfulness with which the Lord led His people safely "in the desert land…
Read the whole note in the console"They set out," it says, "from the bitter waters and came to Elim." Elim is where there are twelve springs of water, and seventy-two palm trees. You see, after the bitter waters, after the harshness of trials, how pleasant are the places that receive you. You would not have come to the palms unless you had endured the bitter waters of trials, nor would you have come to the sweetness of the springs unless you had first overcome the things that were grievous and harsh; not that the end of the journey and the perfection of all things is already in these things, but that God, the steward of souls, interposes in the very course of the journey certain refreshments amid the labors, by which the soul, revived and restored, may return more ready to the remaining labors. Elim, however, is interpreted "rams." Rams are the leaders of flocks. Who then are the leaders of the flock of Christ, if not the Apostles, who are also the twelve springs? But since our Lord and Savior chose not only those twelve, but also another seventy, therefore not only twelve springs, but also seventy palm trees are written to be there; for these too are called Apostles, as Paul himself says, when he was expounding concerning the resurrection of the Savior: "he was seen," it says, "by those eleven, then he appeared also to all the Apostles." By which he shows that there are also other Apostles besides those twelve. This pleasantness, therefore, after the bitterness, this rest after labor, this grace after the trials, will receive you.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Elim remains impossible to identify with certainty, but it may have been the oasis (with springs and palm trees) at Wadi Gharandel.
ומצרים מקברים AND THIS EGYPTIANS WERE BURYING [ALL THEIR FIRSTBORN] — they were busily occupied in their mourning.
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).