to grant as a favor · verb — future passive indicative, 1st person singular
you
ὑμῖνhymîn
G5213
to (with or by) you
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Corinthians 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on ou…
Philippians 2:24 But I trust in the Lord that I also myself shall come shortly.
Acts 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persu…
Philippians 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availet…
2 John 1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our j…
Romans 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward b…
Romans 15:30-32 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your praye…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Philemon 1:8–end
We have here,
I. The main business of the epistle, which was to plead with Philemon on behalf of Onesimus, that he would receive him and be reconciled to him. Many arguments Paul urges for this purpose, Plm 1:8-21. The
1st Argument is taken from what was before noted, and is carried in the illative wherefore: "Seeing so much good is reported of thee and found in thee, especially thy love to all saints, now let me see it on a fresh and further occasion; refresh the bowels of Onesimus and mine also, in forgiving and receiving him, who is now a convert, and so a saint indeed, and meet for thy favour and love." Observe, A disposition to do good, together with past instances and expressions of it…
This prospect of Paul's visiting Colosse would tend to secure a kindly reception for Onesimus, as Paul would know in person how he had been treated.
your . . . you--referring to Philemon, Apphia, Archippus, and the Church in Philemon's house. The same expectation is expressed by him, Phi 2:23-24, written in the same imprisonment.
Adam Clarke on Philemon 1:22
But withal prepare me also a lodging - Does not the apostle mention this as conferring an obligation on Philemon? I will begin to repay thee by taking up my abode at thy house, as soon as I shall be enlarged from prison. But some think he wished Philemon to hire him a house, that he might have a lodging of his own when he returned to Colosse.
For I trust that through your prayers - It is very likely that this epistle was written a short time before the liberation of the apostle from his first imprisonment at Rome. See Act 28:30, and Phi 2:24; and that he had that liberation now in full prospect.
John Gill on Philemon 1:22
But withal prepare me also a lodging,.... Not that the apostle expected or desired any grand apartment to be fitted up for him; a room with such furniture as the Shunamite provided for the man of God was sufficient for him, and what he would have been entirely contented with; but his view in this was, to let Philemon know that he hoped to be released from his bonds, and that he might expect to see him; and this he hinted to him, in order to stir him up to receive his servant sooner, and the more readily; who otherwise might have been indifferent to it, and negligent of it, thinking he should never see the apostle's face any more,
For I trust, that through your prayers I shall be given you;…
The Church Fathers
To make him more anxious and obedient, it is indicated that he will come; for those who are absent are usually despised. And the reason why the Apostle does not consider himself unworthy to be here yet, who has always suffered weariness and dangers, murders, persecutions, and chains, and whose rest was only in Christ alone? But for the progress of the believers, and to confound the enemies of the cross of Christ, he offered his own flesh to sufferings, in order to obtain crowns of immortality for his soul and body.
"prepare a lodging for me". Paul says that he did not write only because of Onesimus (for Philemon would have said, if not for himself, that I was not worthy of even a word), but also for this reason, he says, that you might "prepare a lodging for me". And Philemon was even afraid that if he did not receive Onesimus, the Apostle would come and it would be known that he had been disobedient. "for I hope that through your prayers". Great indeed is the power of prayers, and great also is the humility of Paul, because he was in need of those prayers.
"But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you." This also was the part of one who was exceedingly confident-or rather this too was in behalf of Onesimus, that not being indifferent, but knowing that he upon his return would know the things relating to him, they might lay aside all remembrance of the wrong, and might the rather grant the favor. For great was the influence and the honor of Paul residing among them, of Paul in his age, of Paul after imprisonment. Again, it is a proof of their love that he says that they pray; and to attribute to them so much as that they pray for "him." For although I be now in danger, yet nevertheless you will see me if ye pray for it.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Philemon 1:20-25
20. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
20. Certe frater, ego to fruar in Domino: refocilla mea viscera in Domino.
21. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than Isay.
21. Persuasus de tua obedientia scripsi tibi, sciens etiam, quod supra id, quod scribo, facturus sis.
22. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
22. Simul vero praepara mihi hospitium; spero enim quod etiam per vestras precationes donabor vobis.
23. There salute thee Epaphras, my fellowprisoner in Christ Jesus;
23. Salutant to Epaphras concapt…
Paul’s request for a guest room in anticipation of his visit reinforces his request that Philemon treat Onesimus kindly. At his coming, he would see how Onesimus had been treated.