figuratively · noun — nominative singular masculine, a title
which
ὁho
G3588
the (sometimes to be supplied · article — nominative singular masculine
worketh
ἐνεργῶνenergōn
G1754
to be active · verb — present active participle, nominative singular masculine
in
ἐνen
G1722
"in · preposition
you
ὑμῖνhymîn
G5213
to (with or by) you
both
καὶkai
G2532
and · conjunction
will
θέλεινthelein
G2309
to determine (as an active option from subjective impul… · verb — present active infinitive
and
καὶkai
G2532
and · conjunction
do
ἐνεργεῖνenergein
G1754
to be active · verb — present active infinitive
of
ὑπὲρhuper
G5228
"over" · preposition
pleasure
εὐδοκίας.eudokias
G2107
satisfaction · noun — genitive singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be…
2 Corinthians 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2 Timothy 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was giv…
Romans 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they a…
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel o…
John 3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Philippians 2:12-13
I. He exhorts them to diligence and seriousness in the Christian course: Work out your own salvation. It is the salvation of our souls (Pe1 1:9), and our eternal salvation (Heb 5:9), and contains deliverance from all the evils sin had brought upon us and exposed us to, and the possession of all good and whatsoever is necessary to our complete and final happiness. Observe, It concerns us above all things to secure the welfare of our souls: whatever becomes of other things, let us take care of our best interests. It is our own salvation, the salvation of our own souls. It is not for us to judge other people; we have enough to do to look to ourselves; and, though we must promote the common salv…
For--encouragement to work: "For it is God who worketh in you," always present with you, though I be absent. It is not said, "Work out your own salvation, though it is God," &c., but, "because it is God who," &c. The will, and the power to work, being first instalments of His grace, encourage us to make full proof of, and carry out to the end, the "salvation" which He has first "worked," and is still "working in" us, enabling us to "work it out." "Our will does nothing thereunto without grace; but grace is inactive without our will" [ST. BERNARD]. Man is, in different senses, entirely active, and entirely passive: God producing all, and we acting all. What He produced is our own acts. It is…
For it is God which worketh in you - Every holy purpose, pious resolution, good word, and good work, must come from him; ye must be workers together with him, that ye receive not his grace in vain; because he worketh in you, therefore work with him, and work out your own salvation.
To will and to do - Το θελειν και το ενεργειν. The power to will and the power to act must necessarily come from God, who is the author both of the soul and body, and of all their powers and energies, but the act of volition and the act of working come from the man. God gives power to will, man wills through that power; God gives power to act, and man acts through that power. Without the power to will, man can wil…
The Church Fathers
He must cease to say, "That we are able to do, say, think any good, is from Him who has given us this ability, and who also assists this ability; whereas that we really do a good thing, or speak a good word, or think a good thought, proceeds from our own selves." He must, I repeat, cease to say this. For God has not only given us the ability and aids it, but He further works in us "to will and to do."
And that no one is forced by God's power unwillingly either into evil or good, but that when God forsakes a man, he deservedly goes to evil, and that when God assists, without deserving he is converted to good. For a man is not good if he is unwilling, but by the grace of God he is even assisted to the point of being willing; because it is not vainly written, "For it is God that worketh in you, both to will and to do for His good pleasure," and, "The will is prepared by God."
It is not, however, to be for a moment supposed, because he said, "It is God that worketh in you both to will and to do of his own good pleasure," that free will is taken away. If this, indeed, had been his meaning, he would not have said just before, "Work out your own salvation with fear and trembling." For when the command is given "to work," their free will is addressed; and when it is added, "with fear and trembling," they are warned against boasting of their good deeds as if they were their own, by attributing to themselves the performance of anything good.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Apphia — Increasing, a female Christian at Colosse (Philemon 1:2), supposed by some to have been the wife of Philemon.
Archippus — Master of the horse, a “fellow-soldier” of Paul’s (Philemon 1:2), whom he exhorts to renewed activity (Col. 4:17). He was a member of Philemon’s family, probably his son.
Providence — Literally means foresight, but is generally used to denote God’s preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God’s providence…
Commandments · PRECEPTS OF PAUL. EXPLICITLY STATED OR IMPLIED IN DIDACTIC EPISTLES — PRECEPTS OF PAUL. EXPLICITLY STATED OR IMPLIED IN DIDACTIC EPISTLES
Grace Of God · General scriptures concerning — General scriptures concerning
Works, Good · Wrought by God in us — Wrought by God in us
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
For it is God which worketh in you,.... Which is both an encouragement to persons conscious of their own weakness to work, as before exhorted to; see Haggai 2:4; and a reason and argument for humility and meekness, and against pride and vain glory, since all we have, and do, is from God; and also points out the spring, principle, and foundation of all good works; namely, the grace of God wrought in the heart, which is an internal work, and purely the work of God: by this men become the workmanship of God, created unto good works, Ephesians 2:10, and are new men, and fitted for the performance of acts of righteousness, and true holiness; and this grace, which God works in them, is wrought in…
Philippians 2:12-16
12. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
12. Itaque amici mei, quemadmodum semper obedistis, ne quasi in praesentia mea solum, sed nunc multo magis in absentia mea, cum timore et tremore vestram salutem operamini:
13. For it is God which worketh in you both to will and to do of his good pleasure.
13. Deus enim est, qui efficit in vobis et velle et efficere, pro bona voluntate.
14. Do all things without murmurings and disputings:
14. Omnia facite absque murmurationibus et disceptationibus,
15. That ye may be blameless and harmless, the sons o…
For God is working in you: God empowers and energizes believers’ lives (see John 15:5; 1 Cor 12:6; 15:10; 2 Cor 3:5; 1 Thes 2:13). Both the desire and the power to do what pleases him come from God.
