to dote upon · verb — present active participle, nominative singular masculine
you
ὑμᾶςhymâs
G5209
you (as the objective of a verb or preposition)
all
πάνταςpantas
G3956
all · adjective — accusative plural masculine
and
καὶkai
G2532
and · conjunction
heaviness
ἀδημονῶνadēmonōn
G85
to be in distress (of mind) · verb — present active participle, nominative singular masculine
that
διότιdioti
G1360
on the very account that · conjunction
heard
ἠκούσατεēkousate
G191
to hear (in various senses) · verb — aorist active indicative, 2nd person plural
that
ὅτιhoti
G3754
demonstrative · conjunction
sick
ἠσθένησεν.ēsthenēsen
G770
to be feeble (in any sense) · verb — aorist active indicative, 3rd person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 12:25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spir…
Romans 12:15 Rejoice with them that do rejoice, and weep with them that weep.
Ephesians 3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Philippians 1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
2 Samuel 13:39 And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
Psalms 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I…
Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Philippians 2:19–end
Paul takes particular notice of two good ministers; for though he was himself a great apostle, and laboured more abundantly than they all, yet he took all occasions to speak with respect of those who were far his inferiors.
I. He speaks of Timothy, whom he intended to send to the Philippians, that he might have an account of their state. See Paul's care of the churches, and the comfort he had in their well-doing. He was in pain when he had not heard of them for a good while, and therefore would send Timothy to enquire, and bring him an account: For I have no man like-minded, who will naturally care for your state. Timothy was a non-such. There were, no doubt, many good ministers, who were in…
For--reason for thinking it "necessary to send" "Epaphroditus. Translate as Greek, "Inasmuch as he was longing after you all."
full of heaviness--The Greek expresses the being worn out and overpowered with heavy grief.
because that ye had heard that he had been sick--rather, "that he was sick." He felt how exceedingly saddened you would be in hearing it; and he now is hastening to relieve your minds of the anxiety.
Adam Clarke on Philippians 2:26
Ye had heard that he had been sick - "In this passage," says Dr. Paley, "no intimation is given that the recovery of Epaphroditus was miraculous, it is plainly spoken of as a natural event. This instance, together with that in the Second Epistle to Timothy, Trophimus have I left at Miletum sick, affords a proof that the power of performing cures, and, by parity of reason, of working other miracles, was a power which only visited the apostles occasionally, and did not at all depend upon their own will. Paul undoubtedly would have healed Epaphroditus if he could; nor would he have left Trophimus at Miletum sick, had the power of working cures awaited his disposal. Had this epistle been a forge…
Both the congregation and Epaphroditus were sad because of his sickness. They hoped that they might, on seeing him, be reassured in his recovery of health and that he might be relieved of his present anxiety to see them. For he was their apostle, appointed by Paul when he sent him to them for their exhortation.
"Since he longed after you all, and was sore troubled, because ye had heard that he was sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow." Here he aims at a farther point, making it manifest, that Epaphroditus too was well aware, how he was beloved of them. And this is no light thing toward loving. You know how he was sick, he says; and he grieved that on his recovery he did not see you, and free you from the grief ye had by reason of his sickness. Here too he gives another reason for sending so late to them, not from any remissness, but he kept Timothy because he had no one else, (for, as he had written, he had "no one likeminded,") and Epaphroditus because of his sickness. He then shows that this was a long sickness, and had consumed much time, by adding, "for he was sick nigh unto death." You see how anxious Paul is to cut off from his disciples all occasion of slighting or contempt, and every suspicion that his not coming was because he despised them. For nothing will have such power to draw a disciple toward one, as the persuasion that his superior cares for him, and that he is full of heaviness on his account, for this is the part of exceeding love. Because "ye have heard," he says, "that he was sick; for he was sick nigh unto death." And that I am not making an excuse, hear what follows. "But God had mercy on him." What sayest thou, O heretic? Here it is written, that God's mercy retained and brought back again him who was on the point of departure. And yet if the world is evil, it is no mercy to leave a man in the evil. Our answer to the heretic is easy, but what shall we say to the Christian? for he perchance will question, and say, "if to depart and to be with Christ is far better," how saith he that he hath obtained mercy? I would ask why the same Apostle says, that "it is more needful to abide with you"? For as it was needful for him, so too for this man, who would hereafter depart to God with more exceeding riches, and greater boldness. Hereafter that would take place, even if it did not now, but the winning souls is at an end for those who have once departed thither. In many places too, Paul speaks according to the common habits of his hearers, and not every where in accordance with his own heavenly wisdom: for he had to speak to men of the…
Dictionary and topics
Apphia — Increasing, a female Christian at Colosse (Philemon 1:2), supposed by some to have been the wife of Philemon.
Archippus — Master of the horse, a “fellow-soldier” of Paul’s (Philemon 1:2), whom he exhorts to renewed activity (Col. 4:17). He was a member of Philemon’s family, probably his son.
Epaphroditus — Fair, graceful; belonging to Aphrodite or Venus the messenger who came from Phillipi to the apostle when he was a prisoner at Rome (Phil. 2:25-30; 4:10-18). Paul mentions him in words of esteem and…
Epaphroditus · Sick at Rome — Sick at Rome
Love To Man · Exemplified: Epaphroditus — Exemplified: Epaphroditus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Philippians 2:26
For he longed after you,.... This verse and Philippians 2:28 contain the reasons of the apostle's sending him; and the first is, because he had a very vehement and longing desire after all of them; to see them, as the Syriac and Ethiopic versions add, and as it is read in the Alexandrian and Claromontane copies, and in others: it was not the city of Philippi he longed to see, which might be his native place, nor his natural relations and family, but the church there; and not the officers of it only, the bishops and deacons, but all the members of it, rich and poor, high and low, strong and weak believers:
and was full of heaviness: almost pressed down, quite disheartened and dispirited, rea…
Philippians 2:25-30
25. Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
25. Porro necessarium existimavi Epaphroditum, fratrem et cooperarium, et commilitonem meum, Apostolum autem vestrum, et ministrum necessitatis meae mittere ad vos.
26. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
26. Quandoquidem desiderabat vos omnes, et erat anxius animi, propterea quod audieratis ipsum infirmatum fuisse.
27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I s…
Paul commends Epaphroditus (see also 4:18), a messenger from the church at Philippi whom he was now sending back to them, perhaps carrying this letter. • The description fellow soldier suggests the difficulties, opposition, and dangers encountered in Christ’s work.