Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Galatians 1:13-14 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted…
Acts 8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Acts 26:9-10 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts 22:3-4 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught accordi…
Matthew 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter in…
Acts 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Romans 9:31-32 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
2 Kings 10:16 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Philippians 3:4-8
The apostle here proposes himself for an example of trusting in Christ only, and not in his privileges as an Israelite.
I. He shows what he had to boast of as a Jew and a Pharisee. Let none think that the apostle despised these things (as men commonly do) because he had them not himself to glory in. No, if he would have gloried and trusted in the flesh, he had as much cause to do so as any man: If any other man thinketh that he hath whereof to trust in the flesh, I more, Phi 3:4. He had as much to boast of as any Jew of them all. 1. His birth-right privileges. He was not a proselyte, but a native Israelite: of the stock of Israel. And he was of the tribe of Benjamin, in which tribe the templ…
Concerning--Translate as before and after, "As touching Zeal" (compare Act 22:3; Act 26:9).
blameless--Greek, "having become blameless" as to ceremonial righteousness: having attained in the eyes of man blameless legal perfection. As to the holiness before God, which is the inner and truest spirit of the law, and which flows from "the righteousness of God by faith," he on the contrary declares (Phi 3:12-14) that he has not attained perfection.
Adam Clarke on Philippians 3:6
Concerning zeal - As to my zeal for Pharisaism, I gave the fullest proof of it by persecuting the Church of Christ; and this is known to all my countrymen.
Touching the righteousness - And as to that plan of justification, which justification the Jews say is to be obtained by an observance of the law, I have done every thing so conscientiously from my youth up, that in this respect I am blameless; and may, with more confidence than most of them; expect that justification which the law appears to promise.
John Gill on Philippians 3:6
Concerning zeal, persecuting the church,.... The Vulgate Latin version adds, "of God", as in Galatians 1:13. The apostle was very zealous of the traditions of the elders, and for the law of God, and towards God also; though his zeal was not according to knowledge, but blind, ignorant, and furious; which pushed him on to persecute the followers of Christ, and the church of Christ at Jerusalem more especially, in a very violent and outrageous manner; he held the clothes of those that stoned Stephen, Acts 7:58; he consented unto his death, Acts 8:1; he made havoc of the church at Jerusalem, haling men and women to prison, Acts 8:3; he continued breathing out threatenings and slaughter against t…
The Church Fathers
"When I was harrying the church," he says, "I was not driven by love of honor or vainglory or jealousy, like the rulers of the Jews. I was burning with zeal for the law."
But he comes to the things which are matters of choice, wherein we have the "rather." "As touching the law, a Pharisee; as touching zeal, persecuting the Church." But this is not sufficient; for it is possible to be a Pharisee even, and yet not very zealous. But this also he adds; behold the "rather." "According to righteousness." It is possible, however, to be adventurous, or to act thus from ambition, and not out of zeal for the law, as the chief priests did. Yet neither was this the case, but, "according to the righteousness which is in the law, found blameless." If then both for purity of descent, and earnestness, and habits, and mode of life, I surpassed all, why have I renounced all those dignities, he asks, but because I found that the things of Christ are better, and better far?
Nor let us be disturbed by what he wrote to the Philippians: "Touching the righteousness which is in the law, one who is without blame." For he could be within in evil affections a transgressor of the law, and yet fulfil the open works of the law, either by the fear of men or of God Himself; but by terror of punishment, not by love and delight in righteousness. For it is one thing to do good with the will of doing good, and another thing to be so inclined by the will to do evil, that one would actually do it if it could be allowed without punishment. For thus assuredly he is sinning within in his will itself, who abstains from sin not by will but by fear. And knowing himself to have been such in these his internal affections, before the grace of God which is through Jesus Christ our Lord, the apostle elsewhere confesses this very plainly.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Paul — =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy “for use in the Gentile world,” as “Saul” would be…
Zeal — An earnest temper; may be enlightened (Num. 25:11-13; 2 Cor. 7:11; 9:2), or ignorant and misdirected (Rom. 10:2; Phil. 3:6). As a Christian grace, it must be grounded on right principles and directed…
Formalism · 7:19; — 7:19;
Persecution · Spirit of — Exemplified: Paul — Spirit of — Exemplified: Paul
Pharisees, The · Character of: Outwardly moral — Character of: Outwardly moral
Righteousness · Saints: Put no trust in their own — Saints: Put no trust in their own
Zeal · Sometimes wrongly directed — Sometimes wrongly directed
Zeal, Religious · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Philippians 3:1-6
1. Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but you it is safe.
1. Quod reliquum est, fratres, mei, gaudete in Domino; eadem scribere vobis, me equidem, haud piget, vobis autem tutm est.
2. Beware of dogs, beware of evil workers, beware of the concision.
2. Videte canes, videte malos operarios, videte concisionem.
3. For we are the cirmcumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
3. Nos enim sumus cicrcumcisio, qui spiritu Deum colimus, et gloriamur in Christo Iesu, non autem in carne confidimus.
4. Though I might also have confidence in…
I harshly persecuted the church (see Acts 8:1-3; 9:1-2, 21; Gal 1:13): His actions demonstrated his zeal for Judaism, to which the Good News of Jesus was seen as a threat. • Paul’s righteousness, as judged by human standards, was another indication of his zeal for the law (see also Gal 1:14; for Paul’s later Christian view, cp. Rom 3:23; 7:14-25).
