there is or are (or any other form of the verb to be · cardinal number, both genders singular absolute
rich
מִ֭תְעַשֵּׁרMit.'a.sher
H6238
properly · verb, hithpael active participle, masculine singular absolute
poor
מִ֝תְרוֹשֵׁ֗שׁmit.ro.Shesh
H7326
to be destitute · verb, hithpael active participle, masculine singular absolute
yet
כֹּ֑לKol
H3605
properly · noun, common masculine singular absolute
great
רָֽבRav
H7227
abundant (in quantity · adjective, masculine singular absolute
riches
וְה֣וֹןve.Hon
H1952
wealth · conjunction + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 18:11-14 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or eve…
Revelation 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, a…
Proverbs 11:24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Proverbs 12:9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
Proverbs 13:11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Luke 12:21 So is he that layeth up treasure for himself, and is not rich toward God.
2 Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2 Corinthians 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Proverbs 13:7
This observation is applicable,
I. To men's worldly estate. The world is a great cheat, not only the things of the world, but the men of the world. All men are liars. Here is an instance in two sore evils under the sun: - 1. Some that are really poor would be thought to be rich and are thought to be so; they trade and spend as if they were rich, make a great bustle and a great show as if they had hidden treasures, when perhaps, if all their debts were paid, they are not worth a groat. This is sin, and will be shame; many a one hereby ruins his family and brings reproach upon his profession of religion. Those that thus live above what they have choose to be subject to their own pride rather t…
In opposite ways men act hypocritically for gain of honor or wealth.
John Gill on Proverbs 13:7
There is that maketh himself rich, yet hath nothing,.... Some persons make a great show of riches, and would be thought to be rich; put on fine clothes, live at a high rate, and appear in great pomp, and yet not worth a farthing; which they do to gratify their pride and ambition, and to draw in others to trust them with their substance. So in spirituals; some persons, as hypocrites, would be thought to be rich in grace, and to be possessed of all the graces of the Spirit, faith, hope, and love; and yet have nothing of true grace, only what is counterfeit; the root of the matter is not in them; no principle of life and grace, only a name to live; nothing of the power, only the form, of godlin…
Two proverbs of riches and poverty: -
There is one who maketh himself rich and hath nothing;
There is another who representeth himself poor amid great riches.
A sentence which includes in itself the judgment which Pro 12:9 expresses. To the Hithpa. התכּבּד (to make oneself of importance) there are associated here two others, in the meaning to make oneself something, without anything after it, thus to place oneself so or so, Ewald, 124a. To the clauses with ו there is supplied a self-intelligible לּו.
The Church Fathers
"There is one who makes himself rich, yet has nothing," etc. He seemed rich to himself who was clothed in purple and fine linen and feasted sumptuously every day; but because he did not have God, he found in the end that nothing of what he had possessed existed. Hence it is said about such people, "They have slept their sleep, and none of the men of wealth found anything in their hands" (Psalm 75). Conversely, Lazarus appeared poor, lying at his gate, full of sores; but he was in many riches, possessing the virtue of humility, carrying the Creator of all riches, namely God, in his heart. "What true riches can accomplish and what true poverty can do," he clearly shows by saying:
And in these allusions and inconveniences all that are at all weak are sure to be entangled, as while they are even doubtful of their own salvation, and themselves stand in need of the teaching and instruction of others, they are incited by the devil's tricks to convert and guide others, and as, even if they succeed in gaining any advantage from the conversion of some, they waste by their impatience and rude manners whatever they have gained. For that will happen to them which is described by the prophet Haggai: "And he that gathereth riches, putteth them into a bag with holes." For indeed a man puts his gains into a bag with holes, if he loses by want of self control and daily distractions of mind whatever he appears to gain by the conversion of others. And so it results that while they fancy that they can make larger profits by the instruction of others, they are actually deprived of their own improvement. For "There are who make themselves out rich though possessing nothing, and there are who humble themselves amid great riches;" and: "Better is a man who serves himself in a humble station than one who gains honour for himself and wanteth bread."
It is simply not to be credited that holy Scripture is concerned to advise us on these riches which the proud get such swollen heads about. I mean these visible, earthly riches, of course, as though we should either think they are very important or fear not to have them. "After all," someone will say, "what good does a man get from pretending to be rich when in fact he has nothing?" Scripture has taken note of such a person and found fault with him.… It is not improper, nor is it unseemly or useless that the holy Scriptures should wish to commend rich people to us for being humble. The thing really to be afraid of with riches, you see, is pride. In fact, the apostle Paul has advice on this point for Timothy: "Command the rich of this world," he says, "not to have proud thoughts." It wasn't riches he went in dread of but the disease of riches. The disease of riches is great pride. A grand spirit it is indeed, that in the midst of riches is not prone to this disease, a spirit greater than its riches, surpassing them not by desiring but by despising them. Great then indeed is the rich person who doesn't think he is great just because he is rich. But if that is why he does think he is great, then he is proud and destitute. He's a big noise in the flesh. In his heart of hearts he's a beggar. He has been inflated, not filled. If you see two wineskins, one filled, the other inflated, they each have the same bulk and extent, but they don't each have the same content. Just look at them, and you can't tell the difference; but weigh them, and you will find out. The one that has been filled is hard to move; the one that has been inflated is easily removed.… I am not telling you to do away with your wealth but to transfer it, because there are many people who have refused to do this and have been very sorry indeed that they did not obey, when they not only lost their wealth but on account of it have lost themselves too. So, command the rich of this world not to have proud thoughts, and there will happen in them what we have heard in Solomon's proverb: "There are those who humble themselves though they are rich." It can happen even with these temporal riches. Let him be humble. Let him be more glad that he's a Christian than that he's rich. Don't let him be puffed up or become high and mighty. Let him take notice of the poor man his brother, and not refuse to be called…
Dictionary and topics
Liberality · 1:2-4; — 1:2-4;
Paradox · General scriptures concerning — General scriptures concerning
Poor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Riches · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Tyndale Open Study Notes on Proverbs 13:7
Appearances do not always reflect reality.
Rashi on Proverbs 13:7
There is one who feigns riches He shows himself to be rich. Another explanation: There is a man who becomes rich in the end but has nothing in the beginning, and there is one who comes to poverty from great riches. Another explanation: There is one who becomes wealthy by robbing the poor, but in the end he has nothing, and there is one who becomes poor by scattering his money and giving it to the poor, but great wealth is in store for him.