Matthew Henry on Proverbs 14:20
This shows, not what should be, but what is the common way of the world - to be shy of the poor and fond of the rich. 1. Few will give countenance to those whom the world frowns upon, though otherwise worthy of respect: The poor, who should be pitied, and encouraged, and relieved, is hated, looked strange upon, and kept at a distance, even by his own neighbour, who, before he fell into disgrace, was intimate with him and pretended to have a kindness for him. Most are swallow-friends, that are gone in winter. It is good having God our friend, for he will not desert us when we are poor. 2. Every one will make court to those whom the world smiles upon, though otherwise unworthy: The rich have m…
Read the whole note in the consoleJamieson-Fausset-Brown on Proverbs 14:20
This sad but true picture of human nature is not given approvingly, but only as a fact.
John Gill on Proverbs 14:20
The poor is hated even of his own neighbour,.... As well as of strangers; that is, he is shy of him; he does not care to take any notice of him, or be friendly with him, lest he should be burdensome to him. Poverty brings a man into contempt and disgrace; the same man, in affluence and indigence, is respected or disrespected: this is true, as Gersom observes, of a man that is poor, whether in money or in knowledge, in his purse or in his understanding;
but the rich hath many friends; or, "many are the lovers of the rich" (r): for the sake of their riches; either for the sake of honour or profit, or because the rich want nothing of them, or because they themselves may gain something by them:…
Read the whole note in the consoleKeil & Delitzsch on Proverbs 14:20
Three proverbs on the hatred of men:
20 The poor is hated even by his neighbour;
But of those who love the rich there are many.
This is the old history daily repeating itself. Among all people is the saying and the complaint:
Donec eris felix multos numerabis amicos,
Tempora si fuerint nubilia solus eris.
(Note: Ovid, Trist. i. 8.)
The Book of Proverbs also speaks of this lamentable phenomenon. It is a part of the dark side of human nature, and one should take notice of it, so that when it goes well with him, he may not regard his many friends as all genuine, and when he becomes poor, he may not be surprised by the dissolution of earlier friendship, but may value so much the higher exception…