Matthew Henry on Proverbs 17:9
Note, 1. The way to preserve peace among relations and neighbours is to make the best of every thing, not to tell others what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against ourselves, but to excuse both, and put the best construction upon them. "It was an oversight; therefore overlook it. It was done through forgetfulness; therefore forget it. It perhaps made nothing of you; do you make nothing of it." 2. The ripping up of faults is the ripping out of love, and nothing tends more to the sep…
Read the whole note in the consoleJamieson-Fausset-Brown on Proverbs 17:9
seeketh love--(Compare Margin). The contrast is between the peace-maker and tale-bearer.
John Gill on Proverbs 17:9
He that covereth a transgression seeketh love,.... He that hides the transgression of another, or of his friend, committed against himself or against another, which he is privy to; but the matter being made up, and the offence forgiven, he forgets it, and no more speaks of it to his friend, or upbraids him with it, nor spreads it among others: such a man shows that he loves his friend, and is desirous that love and friendship should be continued; and this is the way to continue it; and a man that thus seeks it finds it. Or it may be rendered, "he covereth a transgression who seeketh love" (i); for "love covereth all things", Proverbs 10:12;
but he that repeateth a matter; the matter of the…
Read the whole note in the consoleKeil & Delitzsch on Proverbs 17:7-10
The proverbs following, Pro 17:7-10, appear to be united acrostically by the succession of the letters ש (שׂ, שׁ) and ת.
Pro 17:7
7 It does not become a fool to speak loftily,
How much less do lying lips a noble!
As at Isa 32:5., נבל and נדיב are placed opposite to one another; the latter is the nobly magnanimous man, the former the man who thinks foolishly and acts profligately, whom it does not become to use lofty words, who thereby makes the impression of his vulgarity so much the more repulsive (cf. Job 2:10). שּׂפת יתר (not יתר, for the word belongs to those which retain their Pathach or Segol, in pausa) is neither elevated (soaring) (Ewald) nor diffuse (Jo. Ernst Jungius in Oetinger: l…
