to jut over or exceed · verb, niphal imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 84:11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
Psalms 37:9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
Psalms 37:29 The righteous shall inherit the land, and dwell therein for ever.
Proverbs 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
Job 42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousa…
Psalms 37:3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
Psalms 37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
Psalms 37:22 For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Proverbs 2:10–end
The scope of these verses is to show, 1. What great advantage true wisdom will be of to us; it will keep us from the paths of sin, which lead to ruin, and will therein do us a greater kindness than if it enriched us with all the wealth of the world. 2. What good use we should make of the wisdom God gives us; we must use it for our own guidance in the paths of virtue, and for the arming of us against temptations of every kind. 3. By what rules we may try ourselves whether we have this wisdom or no. This tree will be known by its fruits; if we be truly wise, it will appear by our care to avoid all evil company and evil practices.
This wisdom will be of use to us,
I. For our preservation from e…
For the upright shall dwell in the land,.... Such as are upright in heart, who have a right spirit renewed in them; whose hearts are right with God, have the truth of grace in them; whose faith is unfeigned, their love without dissimulation, and their hope without hypocrisy; and who are upright in their lives and conversations; these being Israelites according to the flesh, as well as Israelites indeed in a spiritual sense, shall dwell in the land of Canaan, which the Lord promised to such, and which good men enjoyed by virtue of it: or the sense is, that such shall dwell peaceably and quietly in the world, and possess the good things of it, though in a small quantity, in such a comfortable…
With למען there commences a new section, coordinating itself with the להצּילך ("to deliver thee") of Pro 2:12, Pro 2:16, unfolding that which wisdom accomplishes as a preserver and guide:
20 So that thou walkest in the good way,
And keepest the right paths.
21 For the upright shall inhabit the land,
And the innocent shall remain in it.
22 But the godless are cut off out the land,
And the faithless are rooted out of it.
Wisdom - thus the connection - will keep thee, so that thou shalt not fall under the seductions of man or of woman; keep, in order that thou... למען (from מען = מענה, tendency, purpose) refers to the intention and object of the protecting wisdom. To the two negative designatio…
The Church Fathers
For those who are upright will inhabit the land, etc. And here he joins the upright with the simple, as also above when he said: He will keep the salvation of the upright, and protect those who walk simply; because undoubtedly simplicity without uprightness is dissolved and foolish, but uprightness without simplicity is certainly austere and harsh; indeed, both virtues combined make a perfect man. But between the two verses it differs that in the former, the Lord is indicated to help the righteous struggling in the present, and in the latter, because he will crown the victors in the future. For by the name of earth, the Church is designated, which is accustomed to germinate spiritual fruit for God, in which the righteous dwell and remain, because they are not separated from its fellowship even by death, but at the end of this life, they reach that part of it which reigns with Christ in the heavens.
It is right and holy therefore, men and brethren, rather to obey God than to follow those who, through pride and sedition, have become the leaders of a detestable emulation. For we shall incur no slight injury, but rather great danger, if we rashly yield ourselves to the inclinations of men who aim at exciting strife and tumults, so as to draw us away from what is good. Let us be kind one to another after the pattern of the tender mercy and benignity of our Creator. For it is written, "The kind-hearted shall inhabit the land, and the guiltless shall be left upon it, but transgressors shall be destroyed from off the face of it." [Proverbs 2:21-22] And again [the Scripture] saith, "I saw the ungodly highly exalted, and lifted up like the cedars of Lebanon: I passed by, and, behold, he was not; and I diligently sought his place, and could not find it. Preserve innocence, and look on equity: for there shall be a remnant to the peaceful man." [Psalm 37:35-37]
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Perfection · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Uprightness · They who walk in, shall: Dwell in the land — They who walk in, shall: Dwell in the land
Young Men · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Those who make wise choices will live in the land; those who do not will be evicted. God gave the land of Israel to his people, but they could only stay in it if they followed God’s commands (Deut 28:9-11, 64-68). Because they broke his law, they were expelled (in 586 BC; see 2 Kgs 25:1-30; 2 Chr 36:15-21).
Rashi on Proverbs 2:21
For the upright shall dwell in the land In the world to come.
shall remain therein when the wicked descend to Gehinnom.
