Matthew Henry on Proverbs 2:1-9
Job had asked, long before this, Where shall wisdom be found? Whence cometh wisdom? (Job 28:12, Job 28:20) and he had given this general answer (v. 23), God knoweth the place of it; but Solomon here goes further, and tells us both where we may find it and how we may get it. We are here told,
I. What means we must use that we may obtain wisdom.
1. We must closely attend to the word of God, for that is the word of wisdom, which is able to make us wise unto salvation, Pro 2:1, Pro 2:2. (1.) We must be convinced that the words of God are the fountain and standard of wisdom and understanding, and that we need not desire to be wiser than they will make us. We must incline our ear and apply our hea…
Read the whole note in the consoleJamieson-Fausset-Brown on Proverbs 2:9
Then--emphatic, in such a case.
righteousness . . . path--all parts of duty to God and man.
John Gill on Proverbs 2:9
Then shalt thou understand righteousness and judgment,.... This is another fruit and effect of the Gospel, and of a spiritual understanding of it; that besides the knowledge of God, and how to behave with reverence towards him, Proverbs 2:5; it leads men into a notion of doing that which is right and just among men; it gives them not only a theoretic but a practical understanding of justice, and a true judgment of what is right and wrong; or gives such an understanding thereof as that they practise it; for it teaches men to live soberly, righteously, and godly, Titus 2:11. It is not only a revelation and ministration of the righteousness of Christ as the only matter of a sinner's justificati…
Read the whole note in the consoleKeil & Delitzsch on Proverbs 2:9-11
With the אז repeated, the promises encouraging to the endeavour after wisdom take a new departure:
9 Then shalt thou understand righteousness, and justice,
And uprightness; every way of good.
10 For wisdom will enter into thine heart,
And knowledge will do good to thy soul;
11 Discretion will keep watch over thee,
Understanding will keep thee.
Regarding the ethical triad מישׁרים [righteousness, rightness], משׁפּט [judgment], and צדק [rectitude], vid., Pro 1:3. Seb. Schmid is wrong in his rendering, et omnis via qua bonum aditur erit tibi plana, which in comparison with Isa 26:7 would be feebly expressed. J. H. Michaelis rightly interprets all these four conceptions as object-accusatives; the…
