first · preposition with the article + ordinal number, feminine singular absolute
end
וְ֝אַחֲרִיתָ֗הּve.'a.cha.ri.Tah
H319
the last or end · conjunction + noun, common feminine singular construct + pronominal suffix, 3rd person feminine singular
blessed
תְבֹרָֽךְte.vo.Rakh
H1288
to kneel · verb, pual imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and per…
Proverbs 13:22 A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
Proverbs 28:8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
Job 27:16-17 Though he heap up silver as the dust, and prepare raiment as the clay;
Proverbs 23:4 Labour not to be rich: cease from thine own wisdom.
Proverbs 28:20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
Proverbs 28:22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
Habakkuk 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Proverbs 20:21
Note, 1. It is possible that an estate may be suddenly raised. There are those that will be rich, by right or wrong, who make no conscience of what they say or do if they can but get money by it, who, when it is in their power, will cheat their own father, and who sordidly spare and hoard up what they get, grudging themselves and their families food convenient and thinking all lost but what they buy land with or put out to interest. By such ways as these a man may grow rich, may grow very rich, in a little time, at his first setting out. 2. An estate that is suddenly raised is often as suddenly ruined. It was raised hastily, but, not being raised honestly, it proves soon ripe and soon rotten…
gotten hastily--contrary to God's providence (Pro 28:20), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pro 20:17).
John Gill on Proverbs 20:21
An inheritance may be gotten hastily at the beginning,.... Of a man's setting out in the world in trade and business; and which sometimes is got lawfully, and this must be excepted from this proverb; but generally what is got hastily and in a short time is got unlawfully, and so does not prosper. Some Jewish interpreters, as Gersom, understand it of an inheritance which comes to persons from their friends, without any labour or industry of theirs; and which they are not careful to keep, but, as it lightly comes, it lightly goes: here is a various reading; our version follows the marginal reading, and which is followed by the Targum, Jarchi, and Gersom, and by the Septuagint, Syriac, and Vulg…
21 An inheritance which in the beginning is obtained in haste,
Its end will not be blessed.
The partic. מבחל may, after Zac 11:8, cf. Syr. bhlaa', nauseans, mean "detested," but that affords here no sense; rather it might be interpreted after the Arab. bajila, to be avaricious, "gotten by avarice, niggardliness," with which, however, neither נחלה, inheritance, nor, since avarice is a chronic disease, בּראשׁונה agrees. On the contrary, the Kerı̂ מבהלת [hastened] perfectly agrees, both linguistically (vid., Pro 28:22; cf. Pro 13:11) and actually; for, as Hitzig remarks, the words following Pro 20:20 fully harmonize with the idea of an inheritance, into the possession of which one is put before…
The Church Fathers
An inheritance obtained hastily in the beginning, etc. Those who seek to be multiplied in this life through the wickedness of avarice will be disinherited in the future from eternal patrimony. Alternatively: An inheritance obtained hastily in the beginning will lack a blessing in the end. He who takes up a position of leadership before learning to be subordinate takes it in an improper order; in the end, he will lack the reward of blessing that is owed to good rulers. He who rashly and unlearnedly approaches the ministry of the altar will also lose the grace of the reward, which is promised to those who minister well, in the last day. It can also be understood this way, that he who seeks to avenge his own injuries here will lack the crown of patience in the future. This sense seems to fit especially with the following statement: Do not say, I will repay evil, etc. Which is also strengthened by the following verse, which says:
When they burn to be filled at once with all manner of wealth, let them hear what is written, "He that maketh haste to be rich shall not be innocent." For certainly he who goes about to increase wealth is negligent in avoiding sin; and, being caught after the manner of birds, while looking greedily at the bait of earthly things, he is not aware in what a noose of sin he is being strangled. When they desire any gains of the present world, and are ignorant of the losses they will suffer in the world to come, let them hear what is written, "An inheritance to which haste is made in the beginning in the last end shall lack blessing." For indeed we derive our beginning from this life, that we may come in the end to the lot of blessing. They, therefore, that make haste to an inheritance in the beginning cut off from themselves the lot of blessing in the end; since, while they crave to be increased in goods here through the iniquity of avarice, they become disinherited there of their eternal patrimony. When they either solicit very much, or succeed in obtaining all that they have solicited, let them hear what is written, "What is a man profited, if he should gain the whole world, but lose his own soul?" As if the Truth said plainly, What is a man profited, though he gather together all that is outside himself, if this very thing only which is himself he damns?
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Inheritance · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
An inheritance gained early in life is likely to be spent long before death, leaving nothing to live on.
Rashi on Proverbs 20:21
An inheritance may be acquired hastily in the beginning Which one hastened to take hurriedly, e.g. the sons of Gad and the sons of Reuben, who hastened to take their share on the other side of the Jordan, and they spoke hastily, as it is said (Num. 32:16): “We want to build sheepfolds for our cattle here and cities for our children.” They made the main thing of secondary import, for they placed their flocks before their children.
but its end will not be blessed For they were exiled many years before the rest of the tribes, as is explained in Seder Olam (ch. 22), and in the Midrash of Rabbi Tanhuma (see Mattoth 7): “In the second year of Ahaz, the Lord aroused the desire of the king of Assyr…
