Matthew Henry on Proverbs 23:12-16
Here is, 1. A parent instructing his child. He is here brought in persuading him to give his mind to his book, and especially to the scriptures and his catechism, to attend to the words of knowledge, by which he might come to know his duty, and danger, and interest, and not to think it enough to give them the hearing, but to apply his heart to them, to delight in them, and bow his will to the authority of them. The heart is then applied to the instruction when the instruction is applied to the heart. 2. A parent correcting his child. A tender parent can scarcely find in his heart to do this; it goes much against the grain. But he finds it is necessary; it is his duty, and therefore he dares…
Read the whole note in the consoleJamieson-Fausset-Brown on Proverbs 23:13
While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
John Gill on Proverbs 23:14
Thou shall beat him with the rod,.... Or, correct him with the stripes of the children of men, in a moderate and suitable manner, proportionable to the fault committed; and as he is able to bear it, both as to body and mind;
and shalt deliver his soul from hell; be a means of preventing those sins which would bring to hell and destruction; and of bringing to repentance for those committed; and so of saving his soul, which should be the chief thing parents should have in view in chastising their children; the salvation of whose souls should be dear unto them, as it is to all truly gracious and thoughtful ones.
Keil & Delitzsch on Proverbs 23:13-14
13 Withhold not correction from the child;
For thou will beat him with the rod, and he will not die.
14 Thou beatest him with the rod,
And with it deliverest his soul from hell.
The exhortation, 13a, presupposes that education by word and deed is a duty devolving on the father and the teacher with regard to the child. In 13b, כּי is in any case the relative conjunction. The conclusion does not mean: so will he not fall under death (destruction), as Luther also would have it, after Deu 19:21, for this thought certainly follows Pro 23:14; nor after Pro 19:18 : so may the stroke not be one whereof he dies, for then the author ought to have written אל־תּמיתנּוּ; but: he will not die of it, i.e.,…
