Jamieson-Fausset-Brown on Proverbs 24:2
studieth--meditateth. talk . . . mischief--Their expressed purposes are to do evil.
For their heart studieth destruction, and their lips talk of mischief.
| Word | Hebrew | Strong’s | Meaning |
|---|---|---|---|
| heart | לִבָּ֑ם li.Bam | H3820 | the heart · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural |
| studieth | יֶהְגֶּ֣ה yeh.Geh | H1897 | to murmur (in pleasure or anger) · verb, qal imperfect, 3rd person masculine singular |
| destruction | שֹׁ֭ד shod | H7701 | violence · noun, common masculine singular absolute |
| lips | שִׂפְתֵיהֶ֥ם sif.tei.Hem | H8193 | the lip (as a natural boundary) · noun, common feminine dual construct + pronominal suffix, 3rd person masculine plural |
| talk | תְּדַבֵּֽרְנָה te.da.Be.re.nah | H1696 | perhaps properly · verb, piel imperfect, 3rd person feminine plural |
| mischief | וְ֝עָמָ֗ל ve.'a.Mal | H5999 | toil · conjunction + noun, common both genders singular absolute |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
studieth--meditateth. talk . . . mischief--Their expressed purposes are to do evil.
For their heart studieth destruction,.... To others; to good men, that separate from them, and reprove them, or are in their way; or any ways hinder them in the prosecution of their wicked designs; as Haman's heart studied the destruction of the Jews: or their hearts study to draw men into their destructive methods of living, and therefore should be shunned and avoided. Moreover, their hearts study destruction to themselves; they study what they shall eat and drink, which they pursue to intemperance; and how they shall compass their lewd designs, and which issue in their ruin; destruction and misery are in all the ways they devise and walk in; and their lips talk of mischief; which they stu…
Read the whole note in the consoleAfter this divergence (in Pro 23:29-35) from the usual form of the proverb, there is now a return to the tetrastich: 1 Envy not evil men, And desire not to have intercourse with them. 2 For their heart thinketh of violence, And their lips speak mischief. The warning, not to envy the godless, is also found at Pro 3:31; Pro 23:17; Pro 24:19, but is differently constructed in each of these passages. Regarding תּתאו with Pathach, vid., at Pro 23:3. אנשׁי רעה (cf. רע, Pro 28:5) are the wicked, i.e., such as cleave to evil, and to whom evil clings. The warning is grounded in this, that whoever have intercourse with such men, make themselves partners in greater sins and evil: for their heart broode…
Read the whole note in the consoleSaying 19: See 1:8-19.
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).