Matthew Henry on Proverbs 28:26
Here is, 1. The character of a fool: He trusts to his own heart, to his own wisdom and counsels, his own strength and sufficiency, his own merit and righteousness, and the good opinion he has of himself; he that does so is a fool, for he trusts to that, not only which is deceitful above all things (Jer 17:9), but which has often deceived him. This implies that it is the character of a wise man (as before, Pro 28:25) to put his trust in the Lord, and in his power and promise, and to follow his guidance, Pro 3:5, Pro 3:6. 2. The comfort of a wise man: He that walks wisely, that trusts not to his own heart, but is humble and self-diffident, and goes on in the strength of the Lord God, he shall…
Read the whole note in the consoleJamieson-Fausset-Brown on Proverbs 28:26
(Compare Pro 3:6-8).
walketh wisely--that is, trusting in God (Pro 22:17-19).
John Gill on Proverbs 28:26
He that trusteth in his own heart is a fool,.... Since the thoughts and imaginations of the thoughts of the heart are only evil, and that continually; they are vain and vague, sinful and corrupt; the affections are inordinate, the conscience defiled, the understanding darkened, and the will perverse; there is no good thing in it, nor any that comes out of it, but all the reverse; it is deceitful and desperately wicked: he must be a fool, and not know the plague of his heart, that trusts in it; and even for a good man to be self-confident, and trust to the sincerity of his heart, as Peter did, or to the good frame of the heart, as many do, is acting a foolish part; and especially such are foo…
Read the whole note in the consoleKeil & Delitzsch on Proverbs 28:26
The following proverb assumes the בטח of the foregoing:
(Note: We take the opportunity of remarking that the tendency to form together certain proverbs after one catchword is found also in German books of proverbs; vid., Paul, Ueber die urspr. Anord. von Friedanks Bescheidenheit (1870), p. 12.)
26 He that trusteth in his own heart is a fool;
But he that walketh in wisdom shall escape.
From the promise in the second line, Hitzig concludes that a courageous heart is meant, but when by itself לב never bears this meaning. He who trusteth in his own heart is not merely one who is guided solely "by his own inconsiderate, defiant impulse to act" (Zckler). The proverb is directed against a false sub…
