affection (in a good or a bad sense) · noun, common masculine plural absolute
hind
אַיֶּלֶתʼayeleth
H365
a doe
pleasant
חֵ֥ןchen
H2580
graciousness · noun, common masculine singular absolute
roe
וְֽיַעֲלַ֫תve.ya.'a.Lat-
H3280
an ibex (as climbing) · conjunction + noun, common feminine singular construct
breasts
דַּ֭דֶּיהָDa.dei.ha
H1717
the breast (as the seat of love · noun, common masculine dual construct + pronominal suffix, 3rd person feminine singular
satisfy
יְרַוֻּ֣ךָye.ra.Vu.kha
H7301
to slake the thirst (occasionally of other appetites) · verb, piel imperfect, 3rd person masculine plural + pronominal suffix, 2nd person masculine singular
times
עֵ֑ת'Et
H6256
time · noun, common both genders singular absolute
ravished
תִּשְׁגֶּ֥הtish.Geh
H7686
to stray (causatively · verb, qal imperfect, 2nd person masculine singular
always
תָמִֽידta.Mid
H8548
properly · noun, common masculine singular absolute
love
בְּ֝אַהֲבָתָ֗הּbe.'a.ha.va.Tah
H160
affection (in a good or a bad sense) · preposition + noun, common feminine singular construct + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Song of Solomon 2:9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the…
Song of Solomon 4:5 Thy two breasts are like two young roes that are twins, which feed among the lilies.
Song of Solomon 8:14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
Proverbs 5:15 Drink waters out of thine own cistern, and running waters out of thine own well.
Song of Solomon 2:17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
2 Samuel 12:4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man tha…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Proverbs 5:15–end
Solomon, having shown the great evil that there is in adultery and fornication, and all such lewd and filthy courses, here prescribes remedies against them.
I. Enjoy with satisfaction the comforts of lawful marriage, which was ordained for the prevention of uncleanness, and therefore ought to be made use of in time, lest it should not prove effectual for the cure of that which it might have prevented. Let none complain that God has dealt unkindly with them in forbidding them those pleasures which they have a natural desire of, for he has graciously provided for the regular gratification of them. "Thou mayest not indeed eat of every tree of the garden, but choose thee out one, which thou plea…
loving . . . roe--other figures for a wife from the well-known beauty of these animals.
breasts--(Compare Sol 1:13; Eze 23:3, Eze 23:8).
ravished--literally, "intoxicated," that is, fully satisfied.
John Gill on Proverbs 5:19
Let her be as the loving hind and pleasant roe,.... That is, the wife of youth; let her always appear to thee as amiable and lovely as these creatures are; or let her be loved by thee as these are by princes and great men (w), who used to keep them tame, keep them clean, wash, comb them, and adorn them, and play with them; or rather, as these creatures are loving to their mates, let thy love be single, chaste, pure, and fervent, as theirs; see Sol 2:9. The pure church of Christ is very different from the apostate church of Rome; the one is compared to a loving and lovely creature, innocent and chaste; the other to a cruel and savage beast, Revelation 13:1;
let her breasts satisfy thee at al…
With Pro 5:18 is introduced anew the praise of conjugal love. These three verses, Pro 5:18-21, have the same course of thought as Pro 5:15-17.
18 Let thy fountain be blessed,
And rejoice in the wife of thy youth.
19 The lovely hind and the graceful gazelle -
May her bosom always charm thee;
In her love mayest thou delight thyself evermore.
20 But why wilt thou be fascinated with a stranger,
And embrace the bosom of a foreign woman?
Like בור and באר, מקור is also a figure of the wife; the root-word is קוּר, from קר, כר, the meanings of which, to dig and make round, come together in the primary conception of the round digging out or boring out, not קוּר = קרר, the Hiph. of which means (Jer 6:…
The Church Fathers
He shows also, by the mention of the creature (the hind), the purity of that pleasure; and by the roe he intimates the quick responsive affection of the wife. And whereas he knows many things to excite, he secures them against these, and puts upon them the indissoluble bond of affection, setting constancy before them. And as for the rest, wisdom, figuratively speaking, like a stag, can repel and crush the snaky doctrines of the heterodox. Let her therefore, says he, be with thee, like a roe, to keep all virtue fresh. And whereas a wife and wisdom are not in this respect the same, let her rather lead thee; for thus thou shalt conceive good thoughts.
"Let her breasts satisfy you at all times," etc. He does not teach that one should always be occupied with conjugal work, but advises not to marry another while the first wife is alive, or ever associate with a prostitute. Otherwise, what he says, "Drink water from your own cistern and flowing water from your own well," teaches that one should beware of heretics and attend to the custody of the Scriptures and reading. Keep the knowledge, he says, that you preach to others, and the watering of your speech pours out. "Let your fountains be dispersed abroad, and divide your waters in the streets." When you have kept it yourself, then also preach to others, and in the great multitude of listeners, dispense divine words according to each one's quality. "Let them be yours alone." We divide the waters in the streets and yet possess them alone, when we also broadly spread the preaching outwardly, and yet by it we do not aim to achieve human praises. "And let strangers not share with you." Unclean spirits become the teacher's partners if they corrupt his mind with pride while he preaches, or with heresy, or any other vice. But alone he possesses the waters when faithfully connected with the Church's members, he keeps himself free from the company of strangers. "Let your fountain be blessed, and rejoice with the wife of your youth." Let your doctrine be, and whoever is born from it, in the blessing of the Church, and rejoice with her to whom you have been joined from youth, that is, from the first time of believing. "A loving doe, a graceful fawn; let her breasts satisfy you at all times, and always be enraptured with her love." The most beloved or most pleasing deer, as some manuscripts have it, is the holy Church, which is accustomed to hate and crush the serpent-like doctrine. The most pleasing young stag is the people, delightful by the variety of its virtues, and always kindled by the emulation of the same pure faith. We are intoxicated by its breasts, when we are instructed by the pages of both Testaments against the deceptions of heretics. To always delight in its peace and love is a great occasion for exercising virtues.
Dictionary and topics
Hind — Heb. ‘ayalah (2 Sam. 22:34; Ps. 18:33, etc.) and ‘ayeleth (Ps. 22, title), the female of the hart or stag. It is referred to as an emblem of activity (Gen. 49:21), gentleness (Prov. 5:19), feminine…
Roe — (Heb. tsebi), properly the gazelle (Arab. ghazal), permitted for food (Deut. 14:5; comp. Deut. 12:15, 22; 15:22; 1 Kings 4:23), noted for its swiftness and beauty and grace of form (2 Sam. 2:18; 1…
Harlot (Prostitute) · To be shunned — To be shunned
Hart, The · Female of: Kind and affectionate — Female of: Kind and affectionate
Husband · General scriptures concerning — General scriptures concerning
Husbands · Duty of, to wives: To be faithful to them — Duty of, to wives: To be faithful to them
Roe, The · Described as: Cheerful — Described as: Cheerful
Temptation · General scriptures concerning — General scriptures concerning
Young Men · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
you shall always be intoxicated Heb. תשגה. I saw in the words of Rabbi Moshe Hadarshan that תשגה means “you shall always busy yourself,” and it is an Arabic expression. He cited as proof, “to seek shegiah,” meaning to seek business, but I do not know where it is stated. But our Sages explained it as an expression of intoxication (lit. inadvertence), as its apparent meaning. On account of her love, you shall be inadvertent in your other affairs, because she will guard your things. They said concerning Rabbi Eleazar the son of Pedath, that he was preaching in the lower market and his cloak was lying in the upper market. Once a man came and found a snake coiled on it.