Matthew Henry on Proverbs 8:22-31
That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such…
Read the whole note in the consoleJamieson-Fausset-Brown on Proverbs 8:24
brought forth--(Compare Psa 90:2).
abounding--or, "laden with water."
John Gill on Proverbs 8:24
When there were no depths, I was brought forth,.... Not only in the decree of God, as the head of the elect; foreordained to be the Redeemer of them, and to be the propitiation for their sins; and appointed the Judge of the world, and heir of all things; but "was begotten", as the Targum and Syriac version; the Septuagint is, "he begot me"; and so it is to be understood of the eternal generation and sonship of Christ; for the word is used of generation, Job 15:7. Christ is the firstborn of every creature, begotten, born, and brought forth before any creature was in being; see Psalm 2:7; before the depths of the great sea were formed, for they were made by him, Psalm 95:1; when there were no…
Read the whole note in the consoleKeil & Delitzsch on Proverbs 8:24-26
This her existence before the world began is now set forth in yet more explicit statements:
24 "When there were as yet no floods was I brought forth,
When as yet there were not fountains which abounded with water;
25 For before the mountains were settled,
Before the hills was I brought forth,
26 While as yet He had not made land and plains,
And the sum of the dust of the earth."
The description is poetical, and affords some room for imagination. By תּהומות are not intended the unrestrained primeval waters, but, as also Pro 3:20, the inner waters, treasures of the earth; and consequently by מעינות, not the fountains of the sea on this earth (Ewald, after Job 38:16), but he springs or places o…
