a man as an individual or a male person · noun, common masculine plural absolute
call
אֶקְרָ֑א'ek.Ra'
H7121
to call out to (i.e. properly · verb, qal imperfect, 1st person common singular
voice
וְ֝קוֹלִ֗יve.ko.Li
H6963
a voice or sound · conjunction + noun, common masculine singular construct + pronominal suffix
sons
בְּנֵ֥יbe.Nei
H1121
a son (as a builder of the family name) · noun, common masculine plural construct
man
אָדָֽם'a.Dam
H120
ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 11:15 He that hath ears to hear, let him hear.
Psalms 49:1-3 Hear this, all ye people; give ear, all ye inhabitants of the world:
Psalms 50:1 The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life…
Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him ta…
2 Corinthians 5:19-20 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the…
Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was prea…
Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Proverbs 8:1-11
The will of God revealed to us for our salvation is here largely represented to us as easy to be known and understood, that none may have an excuse for their ignorance or error, and as worthy to be embraced, that none may have an excuse for their carelessness and unbelief.
I. The things revealed are easy to be known, for they belong to us and to our children (Deu 29:29), and we need not soar up to heaven, or dive into the depths, to get the knowledge of them (Deu 30:11), for they are published and proclaimed in some measure by the works of the creation (Psa 19:1), more fully by the consciences of men and the eternal reasons and rules of good and evil, but most clearly by Moses and the prophe…
Unto you, O men, I call,.... Not angels, the fallen angels; for, as they had nothing to do with Christ, he had nothing to do with them, or say unto them, Matthew 8:29; nor the brutes, irrational creatures; for, though the Gospel is to be preached to every creature, yet only to rational ones, Mark 16:15, "men", whom God has loved and Christ has redeemed; these are by the Gospel called, and called effectually. There are some men indeed who are only externally called; but there are others who are also called with an holy calling, of which See Gill on Proverbs 1:24. Some think men of eminence are here meant, as rich men, so Aben Ezra; or men of wisdom and knowledge, such as the Scribes and Phari…
Now begins the discourse. The exordium summons general attention to it with the emphasis of its absolute truth:
4 "To you, ye men, is my discourse addressed,
And my call is to the children of men!
5 Apprehend, O ye simple ones, what wisdom is;
And, ye fools what understanding is.
6 Hear, for I will speak princely things,
And the opening of my lips is upright.
7 For my mouth uttereth truth,
And a wicked thing is an abomination to my lips.
8 The utterances of my mouth are in rectitude,
There is nothing crooked or perverse in them.
9 To the men of understanding they are all to the point,
And plain to those who have attained knowledge."
Hitzig rejects this section, Pro 8:4-12, as he does several…
The Church Fathers
For Wisdom had said before, You, O men, I entreat, and I utter my voice to the sons of men. O ye simple, understand subtilty, moreover ye unlearned, apply your heart; and again, Through Me kings reign, and mighty men decree justice. Through Me princes are magnified, and through Me despots possess the earth... Wisdom is not silent about its daily work. And firstly entreating all men, it advises the simple to understand subtilty, and the unlearned to apply their heart, in order that a zealous and diligent reader may ponder the different and separate meanings of the words. And so it teaches that by its methods and ordinances all success, all attainment of knowledge or fame or wealth, is achieved: it shews that within itself are contained the reigns of kings and the prudence of the mighty, and the famous works of princes, and the justice of despots who possess the earth.
When the educator says in one of the passages of Solomon's work, "O men, to you I call, and my voice is to the sons of men. Hear, for I will speak of great things," and the rest of the passage, he is making use of persuasion—persuasion to something that is useful. Since advice is called for when there is a question of free acceptance or rejection, he is here advising what will lead to salvation.… There are three possible methods of giving advice. The first is to take examples from times gone by, such as the punishments the Jews met with after they had worshiped the golden calf, or when they had committed fornication, or after similar misdeeds. The second method is to call attention to some conclusion drawn from present events, as a conclusion readily grasped by the mind, such was the answer given by the Lord to those who asked him, "Are you the Christ, or should we look for another?" "Go," he said, "report to John that the blind see, the lame walk, the lepers are cleansed, the dead rise, and blessed is he who is not scandalized in me." … Finally, the third method of advice is drawn from future events, in which things that are to come put us on our guard; an example is that saying that those falling into sin "will be put forth into the darkness outside, there will be weeping and the gnashing of teeth," and sayings of the same import. Therefore, it can be clearly seen that the Lord calls humankind to salvation by using progressively every kind of treatment.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Salvation · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Wisdom · .UNCLASSIFIED SCRIPTURES RELATING TO — .UNCLASSIFIED SCRIPTURES RELATING TO
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In ancient Near Eastern cities, the city gates had built-in chambers for conducting legal proceedings and business transactions. It was an appropriate place for Wisdom to make her appeal to the most people.
Rashi on Proverbs 8:3
at the entrance of the roof Heb. קרת, the ceiling above the gate, where people sit.
she cries Heb. תרנה, she cries, and what does she say? “To you, O men, I call.”