to know (properly · verb, qal active participle, masculine singular absolute
way
דֶּ֣רֶךְDe.rekh
H1870
a road (as trodden) · noun, common both genders singular construct
righteous
צַדִּיקִ֑יםtza.di.Kim
H6662
just · adjective, masculine plural absolute
way
וְדֶ֖רֶךְve.De.rekh
H1870
a road (as trodden) · conjunction + noun, common both genders singular construct
ungodly
רְשָׁעִ֣יםre.sha.'Im
H7563
morally wrong · noun, common masculine plural absolute
perish
תֹּאבֵֽדto.Ved
H6
properly · verb, qal imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the n…
John 10:14 I am the good shepherd, and know my sheep, and am known of mine.
Proverbs 15:9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
Nahum 1:7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
Psalms 37:18-24 The LORD knoweth the days of the upright: and their inheritance shall be for ever.
John 10:27 My sheep hear my voice, and I know them, and they follow me:
Psalms 146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
Proverbs 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 1:4–end
Here is, I. The description of the ungodly given, Psa 1:4. 1. In general, they are the reverse of the righteous, both in character and condition: They are not so. The Septuagint emphatically repeats this: Not so the ungodly; they are not so; they are led by the counsel of the wicked, in the way of sinners, to the seat of the scornful; they have no delight in the law of God, nor ever think of it; they bring forth no fruit but grapes of Sodom; they cumber the ground. 2. In particular, whereas the righteous are like valuable, useful, fruitful trees, they are like the chaff which the wind drives away, the very lightest of the chaff, the dust which the owner of the floor desires to have driven aw…
knoweth the way--attends to and provides for them (Psa 101:6; Pro 12:10; Hos 13:5).
way of the wicked--All their plans will end in disappointment and ruin (Psa 37:13; Psa 146:8; Pro 4:19).
Next: Psalms Chapter 2
John Gill on Psalms 1:6
For the Lord knoweth the way of the righteous,.... The way in which he walks by faith, which is in Jesus Christ; the way in which he goes to the Father, and carries to him his sacrifices of prayer and praise, which meet with acceptance through him; the way in which he seeks for and expects justification, pardon, and salvation, namely, through the blood, righteousness, and sacrifice of Christ: and also it may denote his course, his walk and conversation; for the righteous man is a follower of God, he takes up the cross and follows after Christ: he walks not after the flesh, but after the Spirit, according to the rule of the word, and as becomes the Gospel of Christ: and this way of his in eve…
Psalm 1:5-6
5. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6. For Jehovah knoweth the way of the righteous; but the way of the ungodly shall perish.
In the fifth verse, the prophet teaches that a happy life depends on a good conscience, and that, therefore, it is not wonderful, if the ungodly suddenly fall from the happiness of which they fancied themselves in possession. And there is implied in the words a kind of concession; the prophet tacitly acknowledges that the ungodly please and enjoy themselves, and triumph during the reign of moral disorder in the world; just as robbers revel in the woods and caves, when beyond the reac…
The Church Fathers
God is ignorant of evil deeds, not because he is unable to understand everything or to grasp it with his own intelligence (for it is wrong to think this way about God) but because those deeds are unworthy of his contemplation.… God is ignorant of the way of the wicked, and he knows the way of the righteous. Further, who is the way of the righteous except the one who said, "I am the way" whom the Father knows? "No one has known the Son except the Father." The distinction between the knowledge and ignorance of God is referred to in the prophets as "the memory and forgetfulness" of God. Often it is said in prayer: "Be mindful of me" and "Why have you forgotten our poverty?" Just as God removes sinners from his own memory, so does he again receive the repentant and become mindful of them.
"For the Lord knoweth the way of the righteous" (ver. 6). As it is said, medicine knows health, but knows not disease, and yet disease is recognised by the art of medicine. In like manner can it be said that "the Lord knoweth the way of the righteous," but the way of the ungodly He knoweth not. Not that the Lord is ignorant of anything, and yet He says to sinners, "I never knew you." "But the way of the ungodly shall perish;" is the same as if it were said, the way of the ungodly the Lord knoweth not. But it is expressed more plainly that this should be not to be known of the Lord, namely, to "perish;" and this to be known of the Lord, namely, to "abide;" so as that to be should appertain to the knowledge of God, but to His not knowing not to be. For the Lord saith, "I Am that I Am," and, "I Am hath sent me."
(Verse 6.) It follows: For the Lord knows the way of the righteous, and the way of the wicked shall perish. Pay attention to the meaning: The wicked do not rise in judgment, for the Lord knows the way of the righteous. Certainly He knows their ways, whose steps are directed by the Lord. They are the steps of men who are guided by the Lord. They are guided by the Lord and the ways of man. The Lord knows these ways, which are straight and tend toward that life of which it is said: I am the way, the truth, and the life (John 14:6). This is the good way: but the way of the world is crooked. It does not deign to know that way. For it recognizes those who are its own, who do its works: but to those who do wickedness, the Lord says: Depart from me, all you workers of iniquity, I do not know you (Luke 13:27). They are not unknown due to ignorance, but because they are unworthy of the knowledge of God. However, he said beautifully: 'And the way of the wicked shall perish.' Latinus separated 'iter' to mean 'way' and as if distinguished 'iter' from 'via'; but the Greek said 'via' in both cases. However, Latinus did not speak in vain, for the Lord said: 'I am the way,' he did not say: 'I am the journey.' But he said the 'way' of the wicked shall perish, not the wicked themselves. He preserves the substance of those who, if they convert, will lose only the way of wickedness, which neither was nor will be from the beginning. Therefore, what is accidental perishes: what is substantial remains. But the wicked perish in such a way as it is said: The soul that sins, it shall die (Ezekiel XVIII, 4); so that by the sting of sin, they do not perish by the dissolution of their entire substance.
Dictionary and topics
Afflictions And Adversities · General references — General references
Righteousness · Saints: Characterised by — Saints: Characterised by
Wisdom Of God, The · Exhibited in knowing: The way of saints — Exhibited in knowing: The way of saints
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The ungodly (הרשׁעים, with the demonstrative art.) are the opposite of a tree planted by the water-courses: they are כּמּץ, like chaff (from מוּץ to press out), which the wind drives away, viz., from the loftily situated threshing-floor (Isa 17:13), i.e., without root below, without fruit above, devoid of all the vigour and freshness of life, lying loose upon the threshing-floor and a prey of the slightest breeze-thus utterly worthless and unstable. With על־כּן an inference is drawn from this moral characteristic of the ungodly: just on account of their inner worthlessness and instability they do not stand בּמּשׁפּט. This is the word for the judgment of just recompense to which God brings ea…
The Lord’s care for the righteous and the demise of the wicked both demonstrate the Lord’s principle of retribution (see Gal 6:7-10). The brief and futile lives of the wicked will end, whereas the Lord and his saints will triumph (see Pss 9:5, 6, 18; 10:16; 37:20; 73:27; 92:9; cp. 142:4; Isa 57:1). • The godly (see Pss 5:12; 14:5) are joyful (1:1) because the Lord protects and cares for them, hears them when they cry out for justice, and secures their future (see 121:3-4). • A person’s path is their life and character.
Spurgeon's Treasury of David on Psalms 1:6
For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
Or, as the Hebrew hath it yet more fully, "The Lord is knowing the way of the righteous." He is constantly looking on their way, and though it may be often in mist and darkness, yet the Lord knoweth it. If it be in the clouds and tempest of affliction, he understandeth it. He numbereth the hairs of our head; he will not suffer any evil to befall us. "He knoweth the way that I take: when He hath tried me, I shall come forth as gold." (Job 23:10.) "But the way of the ungodly shall perish." Not only shall they perish themselves, but their way shall perish too. The righteous carves his name upon the rock, bu…
