the face (as the part that turns) · preposition + noun, common masculine plural construct
indignation
זַֽעַמְךָ֥za.'am.Kha
H2195
strictly froth at the mouth · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
wrath
וְקִצְפֶּ֑ךָve.kitz.Pe.cha
H7110
a splinter (as chipped off) · conjunction + noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
up
נְ֝שָׂאתַ֗נִיne.sa.Ta.ni
H5375
to lift · verb, qal perfect, 2nd person masculine singular + pronominal suffix
down
וַתַּשְׁלִיכֵֽנִיva.tash.li.Khe.ni
H7993
to throw out · conjunction + verb, hiphil sequential imperfect, 2nd person masculine singular + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 38:3 There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
2 Corinthians 4:9 Persecuted, but not forsaken; cast down, but not destroyed;
Psalms 90:7-9 For we are consumed by thine anger, and by thy wrath are we troubled.
Psalms 147:6 The LORD lifteth up the meek: he casteth the wicked down to the ground.
Lamentations 1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my yo…
Lamentations 3:39-42 Wherefore doth a living man complain, a man for the punishment of his sins?
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the worl…
1 Samuel 2:7-8 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 102:1-11
The title of this psalm is very observable; it is a prayer of the afflicted. It was composed by one that was himself afflicted, afflicted with the church and for it; and on those that are of a public spirit afflictions of that kind lie heavier than any other. It is calculated for an afflicted state, and is intended for the use of others that may be in the like distress; for whatsoever things were written aforetime were written designedly for our use. The whole word of God is of use to direct us in prayer; but here, as often elsewhere, the Holy Ghost has drawn up our petition for us, has put words into our mouths. Hos 14:2, Take with you words. Here is a prayer put into the hands of the affli…
Because of thine indignation and thy wrath,.... This was the burden of his complaint, what gave him the greatest uneasiness; not so much the reproach of his enemies, and his other outward afflictions, as the sense he had of God's wrath and indignation. The people of God are as deserving of his wrath as others; and when they are awakened to a sense of sin and danger, or the law enters into their consciences, it works wrath there, and leaves nothing but a fearful looking for of judgment and fiery indignation, till comfort is given; and under afflictive providences they are very ready to conclude, that the wrath of God is upon them; but this is only their apprehension of things; it is not in re…
Psalm 102:8-11
8. My enemies have reviled me daily; and those who are mad against me have sworn by me. [143] 9. For I have eaten ashes like bread, and mingled my drink with weeping, [or, with my tears,] 10. On account of thy indignation and thy wrath: for thou hast lifted me up, and cast me down. 11. My days are like a shadow which declineth; and I am dried up like the grass.
8. My enemies have reviled me daily The faithful, to excite the compassion of God towards them, tell him that they are not only objects of mockery to their enemies, but also that they swore by them. The indignity complained of is, that the ungodly so shamefully triumphed over God's chosen people, as even to borrow fro…
The Church Fathers
Because of the face of your wrath and indignation. And all these things I did, considering your coming and the judgment to come. Because lifting me up you have dashed me down. Let those say this who were once holy, and fell: for having been exalted in their virtues, afterward they fell. Since indeed the saints say: because lifting me up you held me.
"And that because of your indignation and wrath: because you have taken me up, you have cast me down" [Psalm 102:10]. This is your wrath, O Lord, in Adam: that wrath in which we were all born, which cleaves unto us by our birth; the wrath from the stock of iniquity, the wrath from the mass of sin: according to what the Apostle says, "We also were once the children of wrath, even as others." For He says not, the wrath of God shall come upon him: but, "abides upon him:" because that wrath in which he was born is not taken away....Man set in honour, is made in the image of God: raised up to this honour, lifted up from the dust, from the earth, he has received a reasonable soul; by the vivacity of that very reason, he is placed before all beasts, cattle, birds that fly, and fishes. [Genesis 1:26] For which of these has reason to understand? Because none of them is created in the image of God....Therefore, "Because You have taken me up, You have cast me down:" punishment follows me, because You have given me a free choice. For if You had not given me a free choice, and for this reason did not make me better than cattle, just condemnation would not follow me when I sinned. Thus You have taken me up in giving me freedom of choice, and by Your judgment You have cast me down.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Anger Of God, The · Against: Sin, in saints — Against: Sin, in saints
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Ashes are his bread (cf. Lam 3:16), inasmuch as he, a mourner, sits in ashes, and has thrown ashes all over himself, Job 2:8; Eze 27:30. The infected שׁקּוי has שׁקּוּ = שׁקּוּו for its principal form, instead of which it is שׁקּוּי in Hos 2:7. "That Thou hast lifted me up and cast me down" is to be understood according to Job 30:22. First of all God has taken away the firm ground from under his feet, then from aloft He has cast him to the ground - an emblem of the lot of Israel, which is removed from its fatherland and cast into exile, i.e., into a strange land. In that passage the days of his life are כּצל נטוּי, like a lengthened shadow, which grows longer and longer until it is entirely…
Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
Because of thine indignation and thy wrath: for thou hast lifted me up and cast me down. A sense of the divine wrath which had been manifested in the overthrow of the chosen nation and their sad captivity led the Psalmist into the greatest distress. He felt like a sere leaf caught up by a hurricane and carried right away, or the spray of the sea which is dashed upwards that it may be scattered and dissolved. Our translation gives the idea of a vessel uplifted in order that it may be dashed to the earth with all the greater violence and the more completely broken in pieces; or to change the figure, it r…
