a voice or sound · preposition + noun, common masculine singular construct
groaning
אַנְחָתִ֑י'an.cha.Ti
H585
sighing · noun, common feminine singular construct + pronominal suffix
bones
עַ֝צְמִ֗י'atz.Mi
H6106
a bone (as strong) · noun, common feminine singular construct + pronominal suffix
cleave
דָּבְקָ֥הda.ve.Kah
H1692
properly · verb, qal perfect, 3rd person feminine singular
skin
לִבְשָׂרִֽיliv.sa.Ri
H1320
flesh (from its freshness) · preposition + noun, common masculine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
Proverbs 17:22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
Lamentations 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become lik…
Psalms 6:8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
Psalms 32:3-4 When I kept silence, my bones waxed old through my roaring all the day long.
Psalms 38:8-10 I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
Psalms 6:6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 102:1-11
The title of this psalm is very observable; it is a prayer of the afflicted. It was composed by one that was himself afflicted, afflicted with the church and for it; and on those that are of a public spirit afflictions of that kind lie heavier than any other. It is calculated for an afflicted state, and is intended for the use of others that may be in the like distress; for whatsoever things were written aforetime were written designedly for our use. The whole word of God is of use to direct us in prayer; but here, as often elsewhere, the Holy Ghost has drawn up our petition for us, has put words into our mouths. Hos 14:2, Take with you words. Here is a prayer put into the hands of the affli…
By reason of the voice of my groaning,.... Under the burden of sin, and pressure of afflictions:
my bones cleave to my skin; was quite emaciated, reduced to a skeleton, became nothing but skin and bone (e); which sometimes is occasioned, as by outward afflictions, so by soul troubles: or "to my flesh" (f); flesh is put for skin; see Job 19:20.
(e) "Ossa atque pellis sum", Plauti Capteivei, Acts 1. Sc. 2. v. 26. Asinaria 3. 6. v. 28. (f) "carni meae", V. L. Pagninus, Montanus, &c.
John Calvin on Psalms 102:3-7
Psalm 102:3-7
3. For my days are consumed like smoke [135] and my bones are burnt up as a hearth. [136] 4. My heart is smitten, and withered like grass, because I have forgotten to eat my bread. 5. By reason of the voice of my groaning, my bones cleave to my flesh. [137] 6. I have become like a pelican [138] of the wilderness; I have become like an owl [139] of the deserts. 7. I have watched, and have been like a sparrow which is alone upon the house-top. [140]
3 For my days are consumed like smoke These expressions are hyperbolical, but still they show how deeply the desolation of the Church ought to wound the hearts of the people of God. Let every man, therefore, carefully examine himsel…
By reason of the voice of my groaning my bone has cleaved to my flesh. Let those who do penance learn how they ought to do penance. For I so dried myself up, that I was without flesh, and my skin clung to my bones. He said 'flesh' for 'skin.'
And again he saith, "For I have forgotten to eat my bread, and by reason of the voice of my groanings my flesh cleaveth unto my bones." It was not sufficient for him, through his remembrance of God to turn away from his natural food, but he forgot entirely this corruptible food because his mind was meditating upon that which belonged to the spirit; and by reason of the severity of his labours and tribulations, and through the pain and grief of his groanings his flesh clave to his bones.
"For the voice of my groaning, the bones cleave unto my flesh" (ver. 5). For many groan, and I also groan; even for this I groan, because they groan for a wrong cause. That man hath lost a piece of money, he groaneth: he hath lost faith, he groaneth not: I weigh the money and the faith, and I find more cause for groaning for him who groaneth not as he ought, or doth not groan at all. He committeth fraud, and rejoiceth. With what gain, with what loss? He hath gained money, he hath lost righteousness. For the latter reason, he who knoweth how to groan, groaneth; he who is near the head, who righteously clingeth to Christ's body, groaneth for this reason. But the carnal do not groan for this reason, and they cause themselves to be groaned for, because they do not groan for this reason; nor can we despise them, whether they groan not at all, or groan for the wrong cause. For we wish to correct them, we wish to amend them, we wish to reform them, and when we cannot, we groan; and when we groan, we are not separated from them. ...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Flesh — In the Old Testament denotes (1) a particular part of the body of man and animals (Gen. 2:21; 41:2; Ps. 102:5, marg.); (2) the whole body (Ps. 16:9); (3) all living things having flesh, and…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Psalms 102:3-5
From this point onward the Psalm becomes original. Concerning the Beth in בעשׁן, vid., on Psa 37:20. The reading כּמו קד (in the Karaite Ben-Jerucham) enriches the lexicon in the same sense with a word which has scarcely had any existence. מוקד (Arabic mauḳid) signifies here, as in other instances, a hearth. נחרוּ is, as in Psa 69:4, Niphal: my bones are heated through with a fever-heat, as a hearth with the smouldering fire that is on it. הוּכּה (cf. יגודּוּ, Psa 94:21) is used exactly as in Hos 9:16, cf. Psa 121:5. The heart is said to dry up when the life's blood, of which it is the reservoir, fails. The verb שׁכח is followed by מן of dislike. On the cleaving of the bones to the flesh fr…
skin and bones: The psalmist has wasted away because of his anguish (see 102:9; 109:24).
Spurgeon's Treasury of David on Psalms 102:5
By reason of the voice of my groaning my bones cleave to my skin.
By reason of the voice of my groaning my bones cleave to my skin. He became emaciated with sorrow. He had groaned himself down to a living skeleton, and so in his bodily appearance was the more like the smoke-dried, withered, burnt-up things to which he had previously compared himself. It will be a very long time before the distresses of the church of God make some Christians shrivel into anatomies, but this good man was so moved with sympathy for Zion's ills that he was wasted down to skin and bone.
