Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezra 9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our i…
Nehemiah 9:31 Nevertheless for thy great mercies’ sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
Lamentations 3:22 It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
Psalms 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
Job 11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than…
Daniel 9:18-19 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not…
Habakkuk 3:2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 103:6-18
Hitherto the psalmist had only looked back upon his own experiences and thence fetched matter for praise; here he looks abroad and takes notice of his favour to others also; for in them we should rejoice and give thanks for them, all the saints being fed at a common table and sharing in the same blessings.
I. Truly God is good to all (Psa 103:6): He executes righteousness and judgment, not only for his own people, but for all that are oppressed; for even in common providence he is the patron of wronged innocency, and, one way or other, will plead the cause of those that are injured against their oppressors. It is his honour to humble the proud and help the helpless.
II. He is in a special ma…
He hath not dealt with us after our sins,.... God deals with his people, and deals with them roundly, for their sins, reproving them by his Spirit, and by his ministers, and by his chastising rod; but not after or according to them, or as they deserve; in this David acknowledges himself and other saints, with whom he joins, to be sinners, to have been guilty of sins, as none live without them; and that God had taken notice of them, and chastised them for them; but in great moderation, and not according to the due demerit of them:
nor rewarded us according to our iniquities; had he, if every transgression had received its just recompence of reward, they must have been sent to hell; the lake…
Psalm 103:9-12
9. He will not always chide: nor will he keep his anger for ever. 10. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11. For in proportion to the height of the heavens above the earth has been the greatness of his goodness [169] upon [170] them that fear him. 12. As far as the east is from the west, so far hath he removed our transgressions from us.
9 He will not always chide David, from the attributes ascribed to God in the preceding verse, draws the conclusion, that when God has been offended, he will not be irreconcilable, since, from his nature, he is always inclined to forgive. It was necessary to add this statement; for our sins…
The Church Fathers
The shepherd's most certain knowledge of merits, by which the sheep will be separated from the goats, is so great that no goat will be placed on the right, just as no sheep will be located on the left. Those merits with which people go forth from this life will remain ceaselessly and unchangeably with them in that other life, whether they are good merits that here divine piety has bestowed or demerits that human wickedness has procured here below. And for this reason, there will be no removal of evil demerits, although there will be an advancement for good merits. The former will remain for punishment; the latter will be perfected in glory. Therefore, that is the time in which God, as it is written in the psalm, "does not deal with us according to our sins or repay us according to our iniquities. For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far he removes our transgressions from us."
"He hath not dealt with us according to our sins" (ver. 10). Thanks unto God, because He hath vouchsafed this. We have not received what we were deserving of: "He hath not dealt with us according to our sins, nor rewarded us according to our wickednesses." "For as the height of heaven above the earth, so hath the Lord confirmed His mercy toward them that fear Him" (ver. 11). Observe the heaven: everywhere on every side it covereth the earth, nor is there any part of the earth not covered by the heaven. Men sin beneath heaven: they do all evil deeds beneath the heaven; yet they are covered by the heaven. Thence is light for the eyes, thence air, thence breath, thence rain upon the earth for the sake of its fruits, thence all mercy from heaven. Take away the aid of heaven from the earth: it will fail at once. As then the protection of heaven abideth upon the earth, so doth the Lord's protection abide upon them that fear Him. Thou fearest God, His protection is above thee. But perhaps thou art scourged, and conceivest that God hath forsaken thee. God hath forsaken thee, if the protection of heaven hath forsaken the earth.
You do nothing with regard to the reward; you do not act alone in the deed. Your crown comes from him, but the work is yours, although it does not happen without his help. When the apostle Paul, who was first Saul, was an exceedingly cruel and fierce persecutor, he merited nothing good at all but rather a great deal of evil; he deserved to be damned, and not chosen among the elect. Then suddenly, while he was doing evil and meriting evil, he was thrown to the ground by a voice from heaven. The persecutor was cast to the ground, and the preacher was lifted up. Listen to him admitting his own condition: "I was once a blasphemer, a persecutor, a man filled with arrogance, but I have been treated mercifully." Did he say there: "The just judge will give an award to me"? "I have been treated mercifully," he said; I deserved evil but received good. "Not according to our sins does he deal with us." I obtained mercy; what was due to me was not given to me, for if what was due had been rendered, punishment would have been given. I did not receive what was due to me, he says; I have been treated mercifully. "Not according to our sins does he deal with us."
Dictionary and topics
Afflictions · Always less than we deserve — Always less than we deserve
Afflictions And Adversities · .Always less than — .Always less than
Resignation · EXEMPLIFIED — EXEMPLIFIED
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
His range of vision being widened from himself, the poet now in Psa 103:6 describes God's gracious and fatherly conduct towards sinful and perishing men, and that as it shines forth from the history of Israel and is known and recognised in the light of revelation. What Psa 103:6 says is a common-place drawn from the history of Israel. משׁפּטים is an accusative governed by the עשׂה that is to be borrowed out of עשׂה (so Baer after the Masora). And because Psa 103:6 is the result of an historical retrospect and survey, יודיע in Psa 103:7 can affirm that which happened in the past (cf. Psa 96:6.); for the supposition of Hengstenberg and Hitzig, that Moses here represents Israel like Jacob, Isaa…
If the Lord were to constantly accuse or remain angry forever, no one would be left (see Isa 54:7-8; 57:16).
Spurgeon's Treasury of David on Psalms 103:10
He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
He hath not dealt with us after our sins; nor rewarded us according to our iniquities. Else had Israel perished outright, and we also had long ago been consigned to the lowest hell. We ought to praise the Lord for what he has not done as well as for what he has wrought for us; even the negative side deserves our adoring gratitude. Up to this moment, at our very worst estate, we have never suffered as we deserved to suffer; our daily lot has not been apportioned upon the rule of what we merited, but on the far different measure of undeserved kindness. Shall we not bless the Lord? Every power of our being m…