to kneel · verb, piel imperative, 2nd person feminine singular
LORD
יְהוָ֑הYah.weh
H3068
Jehovah · proper noun, a title
soul
נַ֭פְשִׁיNaf.shi
H5315
properly · noun, common feminine singular construct + pronominal suffix
forget
תִּ֝שְׁכְּחִ֗יtish.ke.Chi
H7911
to mislay · verb, qal jussive, 2nd person feminine singular
benefits
גְּמוּלָֽיוge.mu.Lav
H1576
treatment · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 63:7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the gr…
Psalms 116:12 What shall I render unto the LORD for all his benefits toward me?
Psalms 105:5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
Luke 17:15-18 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
Deuteronomy 6:12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.
Deuteronomy 32:18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
Deuteronomy 32:6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established…
2 Chronicles 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 103:1-5
David is here communing with his own heart, and he is no fool that thus talks to himself and excites his own soul to that which is good. Observe,
I. How he stirs up himself to the duty of praise, Psa 103:1, Psa 103:2. 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within u…
Bless the Lord, O my soul,.... Which is repeated to show the importance of the service, and the vehement desire of the psalmist, that his soul should be engaged in it:
and forget not all his benefits; not any of them; the least of them are not to be forgotten, being such as men are altogether unworthy of; they flow not from the merit of men, but from the mercy of God; and they are many, even innumerable; they are new every morning, and continue all the day; and how great must the sum of them be, and not one should be forgotten; and yet even good men are very apt to forget them; as the Israelites of old, who sung the praises of the Lord, and soon forgot his works: the Lord, knowing the weakn…
Psalm 103:1-5
A Psalm of David. [162]
1. Bless Jehovah, O my soul! and all my inward parts, bless his holy name. 2. Bless Jehovah, O my soul! and forget not any of his benefits: 3. Who forgiveth all thine iniquities; who healeth all thy diseases; 4. Who redeemeth thy life from the grave; who crowneth [163] thee with mercy and compassions; 5. Who satisfieth [or filleth] thy mouth with good: thy youth shall be renewed as the eagle's. [164]
1. Bless Jehovah, O my soul! The prophet, by stirring up himself to gratitude, gives by his own example a lesson to every man of the duty incumbent upon him. And doubtless our slothfulness in this matter has need of continual incitement. If even the proph…
The Church Fathers
Bless the Lord, O my soul, and do not forget all his rewards. The Lord has bestowed many rewards upon us, he has bestowed great benefits upon us: for he made the heaven, the earth, all the elements for us. The sun itself and the moon and the stars and all the elements run and run back again for our sake. O wretched creatures that we are: the elements serve us, and we do not serve the Lord. It is a great thing, therefore, that God made for our sake all the things we see. For a house is always made for the sake of the one who dwells in it. If we are the dwellers of the world, and the world is the house of men, and the house has been made for the sake of the dweller: it is a great thing, therefore, that he made for our sake all the things we see, that he made us to be born, to live, to move, to understand our Creator, that he set us apart from the beasts, that they look downward, bent toward the earth, while he made us stand upright to gaze upon heaven. And these things indeed are great: but greater is the fact that he was born for our sake. "Who, though he was in the form of God, did not think it robbery to be equal to God, but emptied himself, taking the form of a servant, made obedient even unto death, and death on a cross." Since we were mortal because of our sin, he himself deigned to die for us mortals, so that he might make us alive.
"Bless the Lord, O my soul, and forget not all His rewards" (ver. 2). But the rewards of the Lord cannot be before thine eyes unless thy sins are before thine eyes. Let not delight in past sin be before thine eyes, but let the condemnation of sin be before thine eyes: condemnation from thee, forgiveness from God. For thus God rewardeth thee, so that thou mayest say, "How shall I reward the Lord for all His rewards unto me?" This it was that the martyrs considering (whose memory we are this day celebrating), and all the saints who have despised this life, and as ye have heard in the Epistle of St. John, laid down their lives for the brethren, which is the perfection of love, even as our Lord saith: "Greater love hath no man than this, that a man lay down his life for his friends:" this the holy martyrs, then, considering, despised their lives here, that they might find them there, following our Lord's words when He said, "He that loveth his life, shall lose it; and he that loseth his life for My sake, shall keep it unto life eternal." ..."Forget not," he saith, "all His rewards:" not awards, but "rewards." For something else was due, and what was not due hath been paid. Whence also these words: "What," he asketh, "shall I reward the Lord for all His rewards unto me?" Thou hast rewarded good with evil; He rewardeth evil with good. How hast thou, O man, rewarded thy God with evil for good? Thou who hast once been a blasphemer, and a persecutor, and injurious, hast rewarded blasphemies. For what good things? First, because thou art: but a stone also is. Next, because thou livest: but a brute also liveth. What reward wilt thou give the Lord, for His having created thee above all the cattle; and above all the fowls of the air, in His image and likeness? Seek not how to reward Him: give back unto Him His own image: He requireth no more; He demandeth His own coin. ...
Dictionary and topics
Bless — (1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35). (2.) We bless God when we thank him for his mercies (Ps.…
Forgetting God · Benefits — Benefits
Pardon · Should lead to: Praising God — Should lead to: Praising God
Praise · Is due to God on account of: Pardon of sin — Is due to God on account of: Pardon of sin
Sickness · Saints: Praise God for recovery from — Saints: Praise God for recovery from
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psalms 103:2 — meaning, Hebrew and Greek word study, commentary
In the strophe Psa 103:1 the poet calls upon his soul to arise to praiseful gratitude for God's justifying, redeeming, and renewing grace. In such soliloquies it is the Ego that speaks, gathering itself up with the spirit, the stronger, more manly part of man (Psychology, S. 104f.; tr. p. 126), or even, because the soul as the spiritual medium of the spirit and of the body represents the whole person of man (Psychology, S. 203; tr. p. 240), the Ego rendering objective in the soul the whole of its own personality. So here in Psa 103:3 the soul, which is addressed, represents the whole man. The קובים which occurs here is a more choice expression for מעים (מעים): the heart, which is called קרב…
Ps 103 This psalm celebrates the Lord’s perfection, compassion, forgiveness, and goodness.
103:1-6 The psalmist offers praise for the Lord’s goodness.
103:1-2 Let all that I am praise the Lord: Pss 103 and 104 each open and close with this commitment (103:1-2, 22; 104:1, 35; see also 146:1).
Spurgeon's Treasury of David on Psalms 103:2
Bless the Lord, O my soul, and forget not all his benefits:
Bless the Lord, O my soul. He is in real earnest, and again calls upon himself to arise. Had he been very sleepy before? Or was he now doubly sensible of the importance, the imperative necessity of adoration? Certainly, he uses no vain repetitions, for the Holy Spirit guides his pen; and thus he shews us that we have need, again and again, to bestir ourselves when we are about to worship God, for it would be shameful to offer him anything less than the utmost our souls can render. These first verses are a tuning of the harp, a screwing up of the loosened strings that not a note may fail in the sacred harmony. And forget not all his…