to sate · definite article + verb, hiphil active participle, masculine singular absolute
mouth
עֶדְיֵ֑ךְ'ed.Yekh
H5716
finery · noun, common masculine singular construct + pronominal suffix, 2nd person feminine singular
good
בַּטּ֣וֹבba.Tov
H2896
good (as an adjective) in the widest sense · preposition with the article + adjective, masculine singular absolute
youth
נְעוּרָֽיְכִיne.'u.Ra.ye.khi
H5271
(only in plural collectively or emphatic form) youth · noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
renewed
תִּתְחַדֵּ֖שׁtit.cha.Desh
H2318
to be new · verb, hithpael imperfect, 3rd person feminine singular
eagle’s
כַּנֶּ֣שֶׁרka.Ne.sher
H5404
the eagle (or other large bird of prey) · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and…
Psalms 107:9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.
1 Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us ri…
2 Corinthians 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Psalms 63:5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
Psalms 104:28 That thou givest them they gather: thou openest thine hand, they are filled with good.
Psalms 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Psalms 65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the go…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 103:1-5
David is here communing with his own heart, and he is no fool that thus talks to himself and excites his own soul to that which is good. Observe,
I. How he stirs up himself to the duty of praise, Psa 103:1, Psa 103:2. 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within u…
Who satisfieth thy mouth with good things,.... With the good things in the heart of God, with his favour and lovingkindness, as with marrow and fatness; with the good things in the hands of Christ, with the fulness of grace in him, with pardon, righteousness, and salvation by him; with the good things of the Spirit of God, his gifts and graces; and with the provisions of the Lord's house, the goodness and fatness of it; these he shows unto his people, creates hungerings and thirstings in them after them, sets their hearts a longing after them, and then fills and satisfies them with them: hence the Septuagint, Vulgate Latin, and Arabic versions render it, "who filleth thy desire with good thi…
Psalm 103:1-5
A Psalm of David. [162]
1. Bless Jehovah, O my soul! and all my inward parts, bless his holy name. 2. Bless Jehovah, O my soul! and forget not any of his benefits: 3. Who forgiveth all thine iniquities; who healeth all thy diseases; 4. Who redeemeth thy life from the grave; who crowneth [163] thee with mercy and compassions; 5. Who satisfieth [or filleth] thy mouth with good: thy youth shall be renewed as the eagle's. [164]
1. Bless Jehovah, O my soul! The prophet, by stirring up himself to gratitude, gives by his own example a lesson to every man of the duty incumbent upon him. And doubtless our slothfulness in this matter has need of continual incitement. If even the proph…
The Church Fathers
However, rightly so, a man has not many, but two feet; for four feet belong to wild animals and beasts, and two to birds. Therefore, a man is like a bird, who seeks lofty things with his sight and flies with a certain stroke of the senses' keenness. And therefore it is said about him: Your youth will be renewed like the eagle's; because he is closer to heavenly things and higher than eagles, who can say: But our conversation is in heaven.
And that the writer was speaking of baptism is evident from the very words in which it is stated that it is impossible to renew to repentance those who were fallen, inasmuch as we are renewed by means of the laver of baptism, whereby we are born again, as Paul says: "For we are buried with him through baptism into death, that, as Christ rose from the dead through the glory of the Father, so we, too, should walk in newness of life." And in another place: "Be renewed in the spirit of your mind, and put on the new person that is created after God." And elsewhere again: "Your youth shall be renewed like the eagle," because the phoenix after death is born again from its ashes, as we being dead in sin are through the sacrament of baptism born again to God and created anew. So, then, here as elsewhere, he teaches one baptism. "One faith," he says, "one baptism."
But let us speak of death as common to all people. Why should we be afraid of it, when it generally does not harm the soul? For it is written, "Do not be afraid of those who kill the body but cannot kill the soul." Now through death the soul is freed, while it separates itself from the dwelling place of the body and divests itself of the wrappings of disquiet. And so let us too, while we are in the body, following the way of death, raise up our bodies from this fleshly couch and arise from the tomb, as it were. Let us withdraw from the bond of the body and leave all things whatsoever that are of earth, so that when the adversary comes he may find nothing of his in us. Let us strive for the eternal and fly up to the divine on the wings of love and the oars of charity. Let us rise up from here, that is, from the things of the age and those of the world. For the Lord has said, "Arise, let us go from here," teaching that each one should arise from the earth, raise up his soul that lies on the ground, lift it to the things that are above and call forth his eagle, the eagle of whom it is said, "Your youth will be renewed like the eagle's."
Dictionary and topics
Eagle — (Herb. nesher; properly the griffon vulture or great vulture, so called from its tearing its prey with its beak), referred to for its swiftness of flight (Deut. 28:49; 2 Sam. 1:23), its mounting high…
Eagle · The long life of — The long life of
Eagle, The · Illustrative: (Renewed strength and beauty of,) of the renewal of saints — Illustrative: (Renewed strength and beauty of,) of the renewal of saints
Food · FROM GOD — FROM GOD
Righteous · .Eagles — .Eagles
Saints, Compared To · Eagles — Eagles
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In the strophe Psa 103:1 the poet calls upon his soul to arise to praiseful gratitude for God's justifying, redeeming, and renewing grace. In such soliloquies it is the Ego that speaks, gathering itself up with the spirit, the stronger, more manly part of man (Psychology, S. 104f.; tr. p. 126), or even, because the soul as the spiritual medium of the spirit and of the body represents the whole person of man (Psychology, S. 203; tr. p. 240), the Ego rendering objective in the soul the whole of its own personality. So here in Psa 103:3 the soul, which is addressed, represents the whole man. The קובים which occurs here is a more choice expression for מעים (מעים): the heart, which is called קרב…
Ps 103 This psalm celebrates the Lord’s perfection, compassion, forgiveness, and goodness.
103:1-6 The psalmist offers praise for the Lord’s goodness.
103:1-2 Let all that I am praise the Lord: Pss 103 and 104 each open and close with this commitment (103:1-2, 22; 104:1, 35; see also 146:1).
Spurgeon's Treasury of David on Psalms 103:5
Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
Who satisfieth thy mouth with good things, or rather "filling with good thy soul." No man is ever filled to satisfaction but a believer, and only God himself can satisfy even him. Many a worldling is satiated, but not one is satisfied. God satisfies the very soul of man, his noblest part, his ornament and glory; and of consequence he satisfies his mouth, however hungry and craving it might otherwise be. Soul-satisfaction loudly calls for soul-praise, and when the mouth is filled with good it is bound to speak good of him who filled it. Our good Lord bestows really good things, not vain toys and idle pl…