to know (properly · verb, hiphil imperfect, 3rd person masculine singular
ways
דְּרָכָ֣יוde.ra.Khav
H1870
a road (as trodden) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
Moses
לְמֹשֶׁ֑הle.mo.Sheh
H4872
Mosheh · preposition + proper noun, a man's name
acts
עֲלִילֽוֹתָיוa.li.Lo.tav
H5949
an exploit (of God) · noun, common feminine plural construct + pronominal suffix, 3rd person masculine singular
children
לִבְנֵ֥יliv.Nei
H1121
a son (as a builder of the family name) · preposition + noun, common masculine plural construct
Israel
יִ֝שְׂרָאֵ֗לYis.ra.'El
H3478
Jisrael · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sigh…
Psalms 147:19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
Psalms 78:11 And forgat his works, and his wonders that he had shewed them.
Nehemiah 9:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
Deuteronomy 34:10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
Psalms 77:20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
Psalms 99:7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
John 5:45-47 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 103:6-18
Hitherto the psalmist had only looked back upon his own experiences and thence fetched matter for praise; here he looks abroad and takes notice of his favour to others also; for in them we should rejoice and give thanks for them, all the saints being fed at a common table and sharing in the same blessings.
I. Truly God is good to all (Psa 103:6): He executes righteousness and judgment, not only for his own people, but for all that are oppressed; for even in common providence he is the patron of wronged innocency, and, one way or other, will plead the cause of those that are injured against their oppressors. It is his honour to humble the proud and help the helpless.
II. He is in a special ma…
He made known his ways unto Moses,.... The ways in which he himself walks, the steps and methods which he has taken to show forth his glory; his way in creation, and the order of it, as in Genesis 1:1, for though, by the light of nature, it might be known that God created all things; yet, without a revelation from him, it could never have been known in what manner he made them, and the peculiar work of each of the six days, in which they were made; this was made known to Moses; as also his way in providence, which sometimes is in the deep, and past finding out: Moses was made acquainted with the methods of divine Providence, with many special instances of it, relating both to himself in his…
Psalm 103:6-8
6. Jehovah executeth righteousness and judgment for all that are oppressed. 7. He made known his ways to Moses, his doings to the children of Israel. 8. Jehovah is merciful and gracious, slow to anger, and abundant in goodness.
6. Jehovah executeth righteousness David having recounted the Divine benefits bestowed upon himself, now passes from this personal consideration to take a wider view of the subject. There is, however, no doubt that when he declares God to be the succorer of the oppressed, he includes himself among the number, for he had enjoyed the Divine help under many persecutions; and, from his own experience, he describes the character in which God is accustomed t…
The Church Fathers
"He made His ways known unto Moses" [Psalm 103:7]. ...For the Law was given with this view, that the sick might be convinced of his infirmity, and pray for the physician. This is the hidden way of God. Thou hadst long ago heard, "Who healeth all thine infirmities." Their infirmities were as yet hidden in the sick; the five books were given to Moses: the pool was surrounded by five porches; he brought forth the sick, that they might lie there, that they might be made known, not that they might be healed. The five porches discovered, but healed not, the sick; the pool healed when one descended, and this when it was disturbed: [John 5:2-4] the disturbance of the pool was in our Lord's Passion. ...Since therefore this is a mystery there, he teacheth that the Law was given that sinners might be convinced of their sin, and call upon the Physician in order to receive grace. ...Therefore, as I had begun to say, because this is a great mystery in the Law, that it was given with this view, that by the increase of sin, the proud might be humbled, the humbled might confess, the confessing might be healed; these are the hidden ways, which He made known to Moses, through whom He gave the Law, by which sin should abound, that grace might more abound. ..."He hath made known His good pleasure unto the children of Israel." To all the children of Israel? To the true children of Israel; yea, to all the children of Israel. For the treacherous, the insidious, the hypocrites, are not children of Israel. And who are the children of Israel? "Behold an Israelite indeed, in whom is no guile." [John 1:47]
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
His range of vision being widened from himself, the poet now in Psa 103:6 describes God's gracious and fatherly conduct towards sinful and perishing men, and that as it shines forth from the history of Israel and is known and recognised in the light of revelation. What Psa 103:6 says is a common-place drawn from the history of Israel. משׁפּטים is an accusative governed by the עשׂה that is to be borrowed out of עשׂה (so Baer after the Masora). And because Psa 103:6 is the result of an historical retrospect and survey, יודיע in Psa 103:7 can affirm that which happened in the past (cf. Psa 96:6.); for the supposition of Hengstenberg and Hitzig, that Moses here represents Israel like Jacob, Isaa…
The Lord revealed himself to Moses in distinctive ways that ensured his relationship with his people (see Exod 34:6-7; Num 14:18).
Spurgeon's Treasury of David on Psalms 103:7
He made known his ways unto Moses, his acts unto the children of Israel.
He made known his ways unto Moses. Moses was made to see the manner in which the Lord deals with men; he saw this at each of the three periods of his life, in the court, in retirement, and at the head of the tribes of Israel. To him the Lord gave specially clear manifestations of his dispensations and modes of ruling among mankind, granting to him to see more of God than had before been seen by mortal man, while he cornmaned with him upon the mount. His acts unto the children of Israel. They saw less than Moses, for they beheld the deeds of God without understanding his method therein, yet this was much, very much, and…