to place (in a very wide application) · verb, qal jussive, 2nd person masculine singular
darkness
חֹ֭שֶׁךְCho.shekh
H2822
the dark · noun, common masculine singular absolute
night
לָ֑יְלָהLa.ye.lah
H3915
properly · noun, common masculine singular absolute
beasts
חַיְתוֹchay.tov-
H2416
alive · noun, common feminine singular construct
forest
יָֽעַרYa.'ar
H3293
a copse of bushes · noun, common masculine singular absolute
creep
תִ֝רְמֹ֗שׂtir.Mos
H7430
properly · verb, qal imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Psalms 74:16 The day is thine, the night also is thine: thou hast prepared the light and the sun.
Genesis 1:4-5 And God saw the light, that it was good: and God divided the light from the darkness.
Genesis 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Psalms 50:10 For every beast of the forest is mine, and the cattle upon a thousand hills.
Psalms 139:10-12 Even there shall thy hand lead me, and thy right hand shall hold me.
Amos 1:13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because t…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 104:19-30
We are here taught to praise and magnify God,
I. For the constant revolutions and succession of day and night, and the dominion of sun and moon over them. The heathen were so affected with the light and influence of the sun and moon, and their serviceableness to the earth, that they worshipped them as deities; and therefore the scripture takes all occasions to show that the gods they worshipped are the creatures and servants of the true God (Psa 104:19): He appointed the moon for seasons, for the measuring of the months, the directing of the seasons for the business of the husbandman, and the governing of the tides. The full and change, the increase and decrease, of the moon, exactly observe…
Thou makest darkness, and it is night,.... The darkness was before the light, and the night before the day, Genesis 1:2 and now the darkness and night are made by the setting of the sun before mentioned; see Isaiah 45:7.
Wherein all the beasts of the field do creep forth; out of their dens, and range about for their prey, as the evening wolves and others: and these are not the only creatures that choose the night and darkness; all wicked men do the same; whose deeds are evil, and do not care to come to the light, lest they should be reproved; particularly drunkards, adulterers, thieves, and murderers, John 3:20. So the Scribes and Pharisees, when they consulted to take away the life of Chri…
Psalm 104:16-18
16. The trees of Jehovah [188] shall be satiated; the cedars of Lebanon, which he hath planted; 17. For there the birds build their nests: the stork, [189] whose dwelling is the fir trees. 18. The high mountains are for the deer [190] and the rocks are a place of shelter for the hedgehogs. [191]
16. The trees of Jehovah shall be satiated The Psalmist again treats of God's general providence in cherishing all the parts of the world. In the first place, he asserts, that by the watering of which he had spoken the trees are satiated, or filled with sap, that thus flourishing they may be a place of abode to the birds. He next declares, that the wild deer and conies have also the…
The Church Fathers
You have set darkness, and it became night: in it all the beasts of the forest shall pass through. And according to the letter it has its own order: for night was made for this reason, that men might rest from their works, and that the beasts might go out to their feeding. But according to the figurative interpretation, when the sun of righteousness has set upon us, all things are dark to us, and then the beasts pass through against us, and the roaring lion, wishing to seize and devour us.
Then, even if anger boils up, it is easily cooled. If passion flares forth, the flames are readily quenched. If envy consumes us, it is not difficult to drive it away. The same thing happens that the prophet says happens when the sun rises. What did he say? "You made the darkness, and it was night. In it all the wild beasts of the forest will go forth, even young lions roaring for prey and to seek meat for themselves from God. The sun arose, and they were gathered together and shall lie down in their dens." At sunrise, then, every wild beast is driven off and slinks away to its lair. So, too, when a prayer, like a ray of the sun, arises from our tongue and comes forth from our mouth, our mind is enlightened, all the savage passions that destroy our reason slink away and flee to their own lairs, if only our prayer is diligent, if only it comes from a watchful soul and sober mind. Should the devil be on hand when we pray, he is driven off; should a demon be there, he slinks away.
What then, when the sun went down, when our Lord suffered? There was a sort of darkness with the Apostles, hope failed, in those to whom He at first seemed great, and the Redeemer of all men. How so? "Thou didst make darkness, and it became night; wherein all the beasts of the forest shall move" (ver. 20). ...Here the beasts of the forest are used in different ways: for these things are always understood in varying senses; as our Lord Himself is at one time termed a lion, at another a lamb. What is so different as a lion and a lamb? But what sort of lamb? One that could overcome the wolf, overcome the lion. He is the Rock, He the Shepherd, He the Gate. The Shepherd entereth by the gate: and He saith, "I am the good Shepherd:" and, "I am the Door of the Sheep." ...Learn thus to understand, when these things are spoken figuratively; lest perchance when ye have read that the Rock signifieth Christ, ye may understand it to mean Him in every passage. In one place it meaneth one thing, another in another, just as we can only understand the meaning of a letter by seeing its position. "The lion's whelps roaring after their prey, do seek their meat from God" (ver. 21). Justly then our Lord, when nigh unto His going down, the very Sun of Righteousness recognising His going down, said to His disciples, as if darkness being about to come, the lion would roam about to seek whom he might devour, that that lion could devour no man, unless with leave: "Simon," said He, "this night Satan hath desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not." When Peter thrice denied, was he not already between the lion's teeth? ...
Dictionary and topics
Creeping Things · A general term for animals — A general term for animals
Darkness · Created by God — Created by God
Forests · Infested by wild beasts — Infested by wild beasts
Meteorology And Celestial Phenomena · 9:7;26:7,8,11;27:20,21;28:24-27;29:19;36:27-33;37:6-22;38:8-11,22,24-29,31-35,37; — 9:7;26:7,8,11;27:20,21;28:24-27;29:19;36:27-33;37:6-22;38:8-11,22,24-29,31-35,37;
Night · Caused by God — Caused by God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The fifth decastich, in which the poet passes over from the third to the fourth day, shows that he has the order of the days of creation before his mind. The moon is mentioned first of all, because the poet wishes to make the picture of the day follow that of the night. He describes it in Psa 104:19 as the calendarial principal star. מועדים are points and divisions of time (epochs), and the principal measurer of these for civil and ecclesiastical life is the moon (cf. Sir. 43:7, ἀπὸ σελήνης σημεῖον ἑορτῆς), just as the sun, knowing when he is to set, is the infallible measurer of the day. In Psa 104:20 the description, which throughout is drawn in the presence of God in His honour, pas…
Cycles of darkness and dawn mark the days on earth.
Spurgeon's Treasury of David on Psalms 104:20
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
Thou, makest darkness, and it is night. Drawing down the blinds for us, he prepares our bedchamber that we may sleep. Were there no darkness we should sigh for it, since we should find repose so much more difficult, if the weary day were never calmed into night. Let us see God's hand in the veiling of the sun, and never fear either natural or providential darkness, since both are of the Lord's own making. Wherein all the beasts of the forest do creep forth. Then is the lion's day, his time to hunt his food. Why should not the wild beast have his hour as well as man? He has a service to perform, shoul…