to call out to (i.e. properly · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
famine
רָ֭עָבra.'o
H7458
hunger (more or less extensive) · noun, common masculine singular absolute
land
הָאָ֑רֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
brake
שָׁבָֽרsha.Var
H7665
to burst (literally or figuratively) · verb, qal perfect, 3rd person masculine singular
staff
מַטֵּהma.teh-
H4294
a branch (as extending) · noun, common masculine singular construct
bread
לֶ֥חֶםLe.chem
H3899
food (for man or beast) · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 4:16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with car…
Isaiah 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and…
Genesis 41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt the…
Leviticus 26:26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by…
Acts 7:11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Genesis 47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason…
2 Kings 8:1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever…
Psalms 104:15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 105:8-24
We are here taught, in praising God, to look a great way back, and to give him the glory of what he did for his church in former ages, especially when it was in the founding and forming, which those in its latter ages enjoy the benefit of and therefore should give thanks for. Doubtless we may fetch as proper matter for praise from the histories of the gospels, and the acts of the apostles, which relate the birth of the Christian church, as the psalmist here does from the histories of Genesis and Exodus, which relate the birth of the Jewish church; and our histories greatly outshine theirs. Two things are here made the subject of praise: -
I. God's promise to the patriarchs, that great promi…
Moreover, he called for a famine upon the land,.... On the land of Egypt; or rather on the land of Canaan, where Jacob and his sons sojourned; and which reached to all lands, Genesis 41:56 and calling for it, it came, being a servant at the command of the Lord; see 2 Kings 8:1.
He brake the whole staff of bread; so called, because it is the support of man's life, the principal of his sustenance: as a staff is a support to a feeble person, and which, when broke, ceases to be so. The staff of bread is broken, when either the virtue and efficacy of it for nourishment is taken away or denied; or when there is a scarcity of bread corn; which latter seems to be intended here; see Isaiah 3:1.
John Calvin on Psalms 105:16-19
Psalm 105:16-19
16. And he called a famine upon the land: he brake the whole staff of bread. 17. He sent a man before them; Joseph was sold for a slave. 18. They afflicted his feet in the stocks: the iron entered into his soul. 19. Until the time that his word came: the word of Jehovah tried him.
16. And he called a famine upon the land Here the inspired writer recounts a most illustrious proof of divine providence towards the chosen people, at the time when the covenant might seem to be void and disannulled. The inheritance of the land of Canaan (as has been stated above) was added, as an earnest or pledge for confirmation. The descent of Jacob into Egypt, which deprived his house of the…
And he called famine upon the land. Very often it happens that those things which are thought to be adverse, these are brought about by the providence of God for our benefit. For unless the brothers of Joseph had been jealous of him, and had sold him, how would he have gone down into Egypt? If the famine had not come about, how would the patriarchs have gone down into Egypt, and been recognized by their brother? How would Pharaoh have been struck with ten plagues? How would they have gone out of Egypt? How would waters have come out of the rock in the wilderness? How would the mysteries which were done in the desert as a figure have come to be? For we understand them spiritually. If Judas had not betrayed the Lord, how would we have been saved? If the Jews had not crucified him, and had not been unbelieving, how would we have believed? Joseph therefore went into Egypt, to prepare lodging and food for his brothers.
He then beginneth to relate how it happened that they went from one nation to another, from one kingdom to another people. "He calleth," he saith, "for a famine upon the land: and brake all the staff of bread" (ver. 16). Thus it happened that they went from one nation to another, from one kingdom to another people. But the expressions of the holy Scriptures are not to be negligently passed by. "He called," he saith, "for a famine upon the land;" as if famine were some person, or some animated body, or some spirit that would obey Him who called. ...Under this impression the old Romans consecrated some such deities, as the goddess Fever, and the god Paleness. Or meaneth it, as is more credible, He said there should be famine; so that calling be the same thing as mentioning by name; mentioning by name, as speaking; speaking, as commanding? Nor doth the Apostle say, "He calleth those things which be not, that they may be;" but, "as though they were." For with God that hath already happened which, according to His disposition, is fixed for the future: for of Him it is elsewhere said, "He who made things to come." And here when famine happened, then it is said to have been called, that is, that that which had been determined in His secret government, might be realized. Lastly, he at once expounds, how He called for the famine, saying, "He brake all the staff of bread."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Bread · Scarceness of, sent as a punishment — Scarceness of, sent as a punishment
Famine · Sent as a — Sent as a
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Psalms 105:16-24
"To call up a famine" is also a prose expression in Kg2 8:1. To break the staff of bread (i.e., the staff which bread is to man) is a very old metaphor, Lev 26:26. That the selling of Joseph was, providentially regarded, a "sending before," he himself says in Gen 45:5. Psa 102:24 throws light upon the meaning of ענּה ב. The Kerמ רגלו is just as much without any occasion to justify it as עינו in Ecc 4:8 (for עיניו). The statement that iron came upon his soul is intended to say that he had to endure in iron fetters sufferings that threatened his life. Most expositors take בּרזל as equivalent to בּבּרזל, but Hitzig rightly takes נפשׁו as an object, following the Targum; for ברזל as a name of an…
These verses tell the story of Joseph (see Gen 37–41).
Spurgeon's Treasury of David on Psalms 105:16
Moreover he called for a famine upon the land: he brake the whole staff of bread.
Moreover he called for a famine upon the land. He had only to call for it as a man calls for his servant, and it came at once. How grateful ought we to be that he does not often call in that terrible servant of his, so meagre and gaunt, and grim, so pitiless to the women and the children, so bitter to the strong men, who utterly fail before it. He brake the whole staff of bread. Man's feeble life cannot stand without its staff—if bread fail him he fails. As a cripple with a broken staff falls to the ground, so does man when broad no longer sustains him. To God it is as easy to make a famine as to break a stall…