to be the next of kin (and as such to buy back a relati… · verb, qal passive participle, masculine plural construct
LORD
יְהוָ֑הYah.weh
H3068
Jehovah · proper noun, a title
say
יֹ֭אמְרוּYo.me.ru
H559
to say (used with great latitude) · verb, qal imperfect, 3rd person masculine plural
redeemed
גְּ֝אָלָ֗םge.'a.Lam
H1350
to be the next of kin (and as such to buy back a relati… · verb, qal perfect, 3rd person masculine singular + pronominal suffix, 3rd person masculine plural
hand
מִיַּדmi.yad-
H3027
a hand (the open one (indicating power · preposition + noun, common both genders singular construct
enemy
צָֽרTzar
H6862
narrow · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 1:18-19 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by traditio…
Luke 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Psalms 31:5 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
Psalms 106:10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Isaiah 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Isaiah 35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 107:1-9
Here is, I. A general call to all to give thanks to God, Psa 107:1. Let all that sing this psalm, or pray over it, set themselves herein to give thanks to the Lord; and those that have not any special matter for praise may furnish themselves with matter enough from God's universal goodness. In the fountain he is good; in the streams his mercy endures for ever and never fails.
II. A particular demand hereof from the redeemed of the Lord, which may well be applied spiritually to those that have an interest in the great Redeemer and are saved by him from sin and hell. They have, of all people, most reason to say that God is good, and his mercy everlasting; these are the children of God that wer…
Let the redeemed of the Lord say so,.... That the Lord is good, and his mercy everlasting; since their redemption is a proof of his goodness, and an instance of his mercy; this is not to be understood of the Israelites redeemed from Egyptian bondage, or from the Babylonish captivity, though they had abundant reason to say as above; but rather of all such who are delivered from any sort of slavery, bondage, and confinement; whether from the power of a disease, or from a prison, or from wicked and unreasonable men; and from captivity in an enemy's country, where they have been used very severely; and as the providence of God is concerned in all such deliverances, thanks should be given him: it…
Psalm 107:1-9
1. Praise Jehovah, because he is good: because his mercy endureth for ever. 2. Let the redeemed of Jehovah say this, [273] whom he hath redeemed out of the hand of the afflicted. [274] 3. Whom he hath gathered out of the lands, from the east, and from the west, from the north, and from the south. [275] 4. They wandered from the way in the solitary desert, [276] they did not find a city of habitation. 5. Both hungry and thirsty, so that their soul fainted within them. 6. In their straits they called upon Jehovah, and he delivered them from all their afflictions. 7. And he directed them by a right way, that they might come to a city of habitation. 8. Let them praise the mercy of…
The Church Fathers
"Let them say who are redeemed of the Lord, whom He has redeemed from the hand of their enemies" [Psalm 107:2]. Redeemed indeed it seems was also the people of Israel from the land of Egypt, from the hand of slavery, from fruitless labours, from miry works; yet let us see whether those who say these things, are they who were freed by the Lord from Egypt. It is not so. But who are they? "Those whom He redeemed." Still one might take it also of them, as redeemed from the hand of their enemies, that is, of the Egyptians. Let them be expressed exactly who they are, for whom this Psalm would be sung. "He gathered them from the lands;" these might still be the lands of Egypt, for there are many lands even in one province.
Let them say so who have been redeemed by the Lord, whom he redeemed from the hand of the enemy. He is speaking properly about the calling of the Gentiles: for this psalm holds this mystery. "Who have been redeemed" — in the Lord's passion. "Let them say so who have been redeemed": for he himself is the savior and the redeemer and the price. "Let them say so who have been redeemed": he himself redeemed, he himself gives the price, his own blood. But why did he give as the price his own blood? That he might redeem us from the hand of the enemy. For we were held captive in the hand of the devil: and for this reason he came and redeemed us, that he might set us free from the hand of the devil. "Whom he redeemed from the hand of the enemy." "That you may destroy the enemy and the defender." "Whom he redeemed from the hand of the enemy." "An enemy man oversowed the tares." And the enemy is the devil. "Whom he redeemed from the hand of the enemy." He is an enemy, and yet he is the possessor. Therefore he holds us in his hand: not because he loves, but because he hates. "Whom he redeemed from the hand of the enemy." Great is the majesty and great the power of the Lord's blood, which loosed the hand of the devil. For just as there are certain animals which grip something enclosed within themselves (this both the doctors and the natural philosophers say), so that unless it be broken, it is not parted from them, nor does it let go what it holds shut inside; but if oil be applied, at once it is dissolved, and what had been gripped tight is scattered and divided into parts: so too the blood of Christ loosed the most hardened hand of the devil. He was unwilling to let us go: the Lord poured out his blood like the oil of mercy, and through it he set us free. "From the regions he gathered them." See how great is the hand of the devil. "Whom he redeemed from the hand of the enemy." But these whom he redeemed from the hand of the enemy — they were being held in all regions in the hand of the enemy. "From the regions he gathered them": throughout the whole world the hand of the devil possessed us.
Dictionary and topics
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Wandering — Of the Israelites in the wilderness in consequence of their rebellious fears to enter the Promised Land (Num. 14:26-35). They wandered for forty years before they were permitted to cross the Jordan…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The introit, with the call upon them to grateful praise, is addressed to the returned exiles. The Psalm carries the marks of its deutero-Isaianic character on the very front of it, viz.: "the redeemed of Jahve," taken from Isa 62:12, cf. Psa 63:4; Psa 35:9.; קבּץ as in Isa 56:8, and frequently; "from the north and from the sea," as in Isa 49:12 : "the sea" (ים) here (as perhaps there also), side by side with east, west, and north, is the south, or rather (since ים is an established usus loquendi for the west) the south-west, viz., the southern portion of the Mediterranean washing the shores of Egypt. With this the poet associates the thought of the exiles of Egypt, as with וּממּערב the exile…
Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
Let the redeemed of the Lord say so. Whatever others may think or say, the redeemed have overwhelming reasons for declaring the goodness of the Lord. Theirs is a peculiar redemption, and for it they ought to render peculiar praise. The Redeemer is so glorious, the ransom price so immense, and the redemption so complete, that they are under sevenfold obligations to give thanks unto the Lord, and to exhort others to do so. Let them not only feel so but say so; let them both sing and bid their fellows sing. Whom he hath redeemed from the hand of the enemy. Snatched by superior power away from fierce oppressi…