an oracle · noun, common masculine singular construct
Lord
לַֽאדֹנִ֗יla.do.Ni
H113
sovereign · preposition + noun, common masculine singular construct + pronominal suffix
Sit
שֵׁ֥בshev
H3427
properly · verb, qal imperative, 2nd person masculine singular
hand
לִֽימִינִ֑יli.mi.Ni
H3225
the right hand or side (leg · preposition + noun, common feminine singular construct + pronominal suffix
make
אָשִׁ֥ית'a.Shit
H7896
to place (in a very wide application) · verb, qal imperfect, 1st person common singular
enemies
אֹ֝יְבֶ֗יךָ'o.ye.Vei.kha
H341
hating · verb, qal active participle, masculine plural construct + pronominal suffix, 2nd person masculine singular
footstool
הֲדֹ֣םha.Dom
H1916
a foot stool · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 10:12-13 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
1 Corinthians 15:25 For he must reign, till he hath put all enemies under his feet.
Luke 20:42-43 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Hebrews 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Mark 12:35-37 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had b…
Ephesians 1:20-22 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 110:1-4
Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is.
I. That he is David's Lord. We must take special notice of this because he himself does. Mat 22:43, David, in spirit, calls him Lord. And as the apostle proves the dignity of Melchizedek, and in him of Christ, by this, that so great a man as Abraham was p…
The Lord said unto my Lord,.... The Targum is,
"the Lord said in his Word.''
Galatinus (q) says the true Targum of Jonathan has it,
"the Lord said to his Word;''
and produces an authority for it. These are the words of Jehovah the Father to his Son the Messiah; the "Adon", or Lord, spoken of in Isaiah 6:1, the one Lord Jesus, and only Potentate; the Lord of all, the Lord of David, and of every believer; not by right of creation only, as of all mankind; but by redemption, having bought them; and by right of marriage, having espoused them; and by their own consent, they owning him to be their Lord. The words said to him by Jehovah, as follow, were said in his mind, in his eternal purpose a…
Psalm 110:1-3
1. Jehovah said to my Lord, Sit at my right hand, until I make thine enemies thy footstool. 2. Jehovah shall send out of Zion the scepter of thy power: rule thou in the midst of thine enemies. 3. Thy people shall come with voluntary offerings, at the time of the assembling of thine army, [318] in beauty of holiness: [319] from the womb as from the morning dawn to thee has been the dew of thy youth.
1 Jehovah said to my Lord [320] What is here stated might to some extent be applied to the person of David, inasmuch as he neither ascended the royal throne illegally, nor did he find his way to it by nefarious artifices, nor was he raised to it by the fickle suffrages of the peopl…
The Church Fathers
Behold again: Jesus who was manifested, both by type and in the flesh, is not the Son of man, but the Son of God. Since, therefore, they were to say that Christ was the son of David, fearing and understanding the error of the wicked, he saith, "The Lord said unto my Lord, Sit at My right hand, until I make Thine enemies Thy footstool." And again, thus saith Isaiah, "The Lord said to Christ, my Lord, whose right hand I have holden, that the nations should yield obedience before Him; and I will break in pieces the strength of kings." Behold how David calleth Him Lord and the Son of God.
"He ascended into heaven," from where he had descended. "No man has ascended into heaven, but he who descended from heaven, the Son of man who is in heaven." "He sits at the right hand of the Father," according to what was said to David, typifying God the Father speaking to his Son: "Sit at my right hand until I make your enemies your footstool." "Thence he shall come to judge both the living and the dead." Believe that Christ himself, our God, will come with the angels and powers of heaven to judge both the living and the dead, to give to each according to his works, that is, to award eternal life to the just and to subject the wicked to eternal punishment.
So let us not be ashamed of the cross of Christ, but even if someone else keeps it secret, you should openly sign it upon your forehead, so that evil spirits beholding the royal symbol may fly far from you, terrified. Make this sign as you eat and drink, when you sit down, when you go to bed, when you get up again, while you are talking, while you are walking, in brief, at your every undertaking. He who was crucified then is now in heaven above. For we would have cause to be ashamed if, after he had been crucified and buried, he had remained in the grave. But now, he who was crucified on this very Golgotha ascended to heaven from the Mount of Olives there to the east. For from there he went down into hell and came again to us here. Again he went up from us into heaven, when the Father called him saying, "Sit on my right hand, until I make your enemies your footstool."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Covenant — A contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means “to cut,” and hence a covenant is a…
Footstool — Connected with a throne (2 Chr. 9:18). Jehovah symbolically dwelt in the holy place between the cherubim above the ark of the covenant. The ark was his footstool (1 Chr. 28:2; Ps. 99:5; 132:7). And…
Hand — Called by Galen “the instrument of instruments.” It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt.…
Christ, The King · Shall overcome all his enemies — Shall overcome all his enemies
Feet, The · Subjugation of enemies expressed by placing on their necks — Subjugation of enemies expressed by placing on their necks
Hands, The · The right hand: Place of power — The right hand: Place of power
Kings · Right hand of, the place of honour — Right hand of, the place of honour
Prophecies Respecting Christ · His sitting on the right hand of God — His sitting on the right hand of God
Quotations And Allusions · with — with
Stool · .Enemies of Jesus — .Enemies of Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In Psa 20:1-9 and Psa 21:1-13 we see at once in the openings that what we have before us is the language of the people concerning their king. Here לאדני in Psa 110:1 does not favour this, and נאם is decidedly against it. The former does not favour it, for it is indeed correct that the subject calls his king "my lord," e.g., Sa1 22:12, although the more exact form of address is "my lord the king," e.g., Sa1 24:9; but if the people are speaking here, what is the object of the title of honour being expressed as if coming from the mouth of an individual, and why not rather, as in Ps 20-21, למלך or למשׁיחו? נאם is, however, decisive against the supposition that it is an Israelite who here express…
Ps 110 Jesus and the apostles cite this psalm to explain Jesus’ unique ministry and status as the Messiah (Matt 22:43-45; Acts 2:32-36). It reaffirms God’s covenant with David and gives hope for the future (see 2 Sam 7:8-16).
110:1 The king of Israel had the great privilege of being the Lord’s adopted son (Ps 2; 1 Chr 22:10), but he fell (Ps 89). This decree restores and heightens his position. • The Lord: Hebrew Yahweh, the name of God (see Exod 3:6-14; 6:2-8; 20:2). • my Lord (Hebrew ’adoni) means “my master” or “my superior.” The psalmist viewed God’s messianic ruler as his superior. The New Testament frequently cites this psalm to validate Jesus’ claim to be the Messiah (Matt 22:44-45;…
