to seven oneself · verb, niphal perfect, 3rd person masculine singular
repent
יִנָּחֵ֗םyi.na.Chem
H5162
properly · verb, niphal imperfect, 3rd person masculine singular
priest
כֹהֵ֥ןkho.Hen
H3548
literally one officiating · noun, common masculine singular absolute
ever
לְעוֹלָ֑םle.'o.Lam
H5769
properly · preposition + noun, common masculine singular absolute
order
דִּ֝בְרָתִ֗יdiv.ra.Ti
H1700
a reason · noun, common feminine singular construct
Melchizedek
מַלְכִּיmal.ki-
H4442
Malki-Tsedek · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art…
Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Hebrews 6:20-7:3 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that anoth…
Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecra…
Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 110:1-4
Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is.
I. That he is David's Lord. We must take special notice of this because he himself does. Mat 22:43, David, in spirit, calls him Lord. And as the apostle proves the dignity of Melchizedek, and in him of Christ, by this, that so great a man as Abraham was p…
The Lord hath sworn, and will not repent,.... What he swore about, and did not repent of, was the priesthood of Christ, as follows; and which shows the importance of it, since when Jehovah swears, as it is by himself, because he can swear by no greater; so it is about matters of great moment only that are sworn to by the Lord, as this of the priesthood of Christ was; which was concerned in things pertaining to God and his glory, as well as in making reconciliation for the sins of his people: and it shows the truth, and was for the confirmation of it; since doubts might arise whether the Aaronic priesthood was changed, seeing it was given to Phinehas for an everlasting priesthood; and since s…
Psalm 110:4
4. Jehovah hath sworn, and will not repent him, [329] Thou art a priest for ever, according to the manner of Melchizedek
4 Jehovah hath sworn This verse is a satisfactory proof that the person here spoken of is none other than Christ. When the Jews, with the view of mystifying this prediction, render the term kvhn, chohen, a prince, their translation is at once feeble and frivolous. I acknowledge, indeed, that those of noble descent or of royal blood are in Hebrew denominated khnym, chohanim; but would it have been saying any thing to the honor of Christ for David merely to give to him the title of a chief, which is inferior to that of royal dignity? Besides, what would be the…
The Church Fathers
Then immediately again with reference to his humanity he says: The Lord hath sworn and will not repent, Thou art a priest for ever after the order of Melchisedec; for deity does not exercise the priestly office or render worship, but is rather itself worshipped and the recipient of sacred services.
The Lord has sworn, and he will not repent. "The Lord has sworn." In what he says, "he has sworn," it is not to the one who was begotten before the morning star, but he swore to the one who after the morning star was born of the Virgin. You are a priest forever according to the order of Melchizedech. It is superfluous for us to wish to interpret this little verse, since the holy Apostle argued about it most fully to the Hebrews. For this Melchizedech himself is without father, without mother, without lineage. And there he interprets most diligently why "without father, without mother, without lineage"; and it has been said by all churchmen that he is called "without father" according to the flesh, and "without mother" according to God. Let us therefore interpret only this: You are a priest forever according to the order of Melchizedech. Let us say only this, why he said "according to the order." "According to the order": by no means will you be a priest according to the Jewish victims, but you will be a priest according to the order of Melchizedech. For just as Melchizedech, king of Salem, offered bread and wine, so you too will offer your body and blood, the true bread and the true wine. This Melchizedech gave to us these mysteries which we have. He it is who said, "Whoever shall eat my flesh and drink my blood": according to the order of Melchizedech he handed down to us his sacrament.
Daniel told a story of another hermit who used to live in the lower parts of Egypt, and who said in his simplicity that Melchizedek was the Son of God. Now when the blessed man Theophilus, the archbishop of Alexandria, heard of it, he sent a message asking the monks to bring the hermit to him. When he saw him, he realized that he was a man of vision and that every thing that he had asked for God had given him, and that he had only said this out of simplicity. The archbishop dealt with him wisely in the following manner, saying, 'Abba, pray to God for me, because I have begun to think that Melchizedek was the Son of God,' and he added, 'It cannot be true, for the high priest of God was a man. But because I had doubts in my mind about this, I sent for you to pray to God for me that He may reveal the truth of the matter to you.' Then, because the hermit had confidence in the power of prayer, he said to him firmly, 'Wait three days, and I will ask God about this and then I shall be able to tell you who Melchizedek was.' So the hermit went away, and returned after three days, and said to the blessed Archbishop Theophilus, 'Melchizedek was a man.' The Archbishop said unto him, 'How do you know that, abba?' The hermit said, 'God showed me all the Patriarchs, one by one, and they passed before me one after the other, from Adam to Melchizedek, and an angel said to me, "This is Melchizedek." That is indeed how the truth of this matter appeared tome.' The hermit went away, and he himself proclaimed that Melchizedek was a man, and the blessed Theophilus rejoiced greatly.
Dictionary and topics
Christ — Anointed, the Greek translation of the Hebrew word rendered “Messiah” (q.v.), the official title of our Lord, occurring five hundred and fourteen times in the New Testament. It denotes that he was…
Intercession of Christ — Christ’s priestly office consists of these two parts, (1) the offering up of himself as a sacrifice, and (2) making continual intercession for us. When on earth he made intercession for his people…
Melchizedek — King of righteousness, the king of Salem (q.v.). All we know of him is recorded in Gen. 14:18-20. He is subsequently mentioned only once in the Old Testament, in Ps. 110:4. The typical significance…
Christ, The High Priest · After the order of Melchizedek — After the order of Melchizedek
Eternity · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Excellency And Glory Of Christ, The · As Priest — As Priest
Melchizedek · King of Salem — King of Salem
Prophecies Respecting Christ · His being a Priest after the order of Melchizedek — His being a Priest after the order of Melchizedek
Repentance · 2:18; — 2:18;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In order that he may rule thus victoriously, it is necessary that there should be a people and an army. In accordance with this union of the thoughts which Psa 110:3 anticipates, בּיום חילך signifies in the day of thy arriere ban, i.e., when thou callest up thy "power of an army" (Ch2 26:13) to muster and go forth to battle. In this day are the people of the king willingnesses (נדבת), i.e., entirely cheerful readiness; ready for any sacrifices, they bring themselves with all that they are and have to meet him. There is no need of any compulsory, lengthy proclamation calling them out: it is no army of mercenaries, but willingly and quickly they present themselves from inward impulse (מתנדּב,…
The Lord had made an unbreakable oath and covenant, so his apparent rejection of David’s dynasty (89:38) in the Exile had led to a crisis. The placement of Ps 110 in Book Five reaffirms the future of the dynasty: David’s descendant must conform to God’s standard of integrity (Ps 101). His ministry will be transformed as he serves under God’s kingship (Pss 93–100). • You are a priest forever: The role of God’s messianic ruler changes. The priestly kingship of David and his descendants extended to serving as patrons of the Temple. David had the Ark brought to Jerusalem (2 Sam 6:15) and arranged for the Temple service (1 Chr 6:31-48; 15:11-26; 16:4-42; 23:4-32; 25:1). Solomon supervised the Tem…
The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
We have now reached the heart of the psalm, which is also the very centre and soul of our faith. Our Lord Jesus is a Priest King by the ancient oath of Jehovah: "he glorified not himself to be made an high priest, "but was ordained there unto from of old, and was called of God an high priest after the order of Melchizedek. It must be a solemn and a sure matter which leads the Eternal to swear, and with him an oath fixes and settles the decree for ever; but in this case, as if to make assurance a thousand times sure, it is added, " and will mot repent." It is done, and done for ever and ever;…