Psalms 113:9

What then, brethren, if we have already heard of those humble things which are in heaven, lifted up from the mire, that they might be set with the princes of the people; have we by consequence heard nothing of the humble things which the Lord beholds on the earth? For those friends who will judge with their Lord are fewer, while those whom they receive into everlasting habitations are more in number. For although the whole of a heap of grain compared with the separate chaff may seem to contain few in number; yet considered by itself, it is abundant....The Church then speaks thus in that sense, wherein she seems to bear no offspring among those crowds who have not given up all things, that they might follow the Lord, and might sit upon the twelve thrones. [Matthew 19:28] But how many in the same crowd, who make unto themselves friends of the mammon of unrighteousness, [Luke 16:9] shall stand on the right hand through works of mercy? He not only then lifts up from the mire him whom He is to place with the princes of His people; but also, "Makes the barren woman to keep house, and to be a joyful mother of children" [Psalm 113:9]: He who dwells on high, and beholds the humble things that are in heaven and earth, the seed of Abraham like the stars of heaven, holiness set on high in heavenly habitations; and like the sand on the sea shore, a merciful and countless multitude gathered together from the harmful waves, and the bitterness of impiety.

What lesson, then, results from these remarks? This: that we should wean ourselves from this life in the flesh, which has an inevitable follower, death; and that we should search for a manner of life which does not bring death in its train. Now the life of Virginity is such a life. We will add a few other things to show how true this is. Every one knows that the propagation of mortal frames is the work which the intercourse of the sexes has to do; whereas for those who are joined to the Spirit, life and immortality instead of children are produced by this latter intercourse; and the words of the Apostle beautifully suit their case, for the joyful mother of such children as these "shall be saved in child-bearing;" as the Psalmist in his divine songs thankfully cries, "He maketh the barren woman to keep house, and to be a joyful mother of children." Truly a joyful mother is the virgin mother who by the operation of the Spirit conceives the deathless children, and who is called by the Prophet barren because of her modesty only. This life, then, which is stronger than the power of death, is, to those who think, the preferable one. The physical bringing of children into the world—I speak without wishing to offend—is as much a starting-point of death as of life; because from the moment of birth the process of dying commences. But those who by virginity have desisted from this process have drawn within themselves the boundary line of death, and by their own deed have checked his advance; they have made themselves, in fact, a frontier between life and death, and a barrier too, which thwarts him. If, then, death cannot pass beyond virginity, but finds his power checked and shattered there, it is demonstrated that virginity is a stronger thing than death; and that body is rightly named undying which does not lend its service to a dying world, nor brook to become the instrument of a succession of dying creatures. In such a body the long unbroken career of decay and death, which has intervened between the first man and the lives of virginity which have been led, is interrupted.