good (as an adjective) in the widest sense · adjective, masculine singular absolute
trust
לַחֲס֥וֹתla.cha.Sot
H2620
to flee for protection · preposition + verb, qal infinitive construct
LORD
בַּיהוָ֑הba.Yah.weh
H3068
Jehovah · preposition + proper noun, a title
confidence
מִ֝בְּטֹ֗חַmi.be.To.ach
H982
figuratively · preposition + verb, qal infinitive construct
man
בָּאָדָֽםba.'a.Dam
H120
ruddy i.e. a human being (an individual or the species · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Jeremiah 17:5-7 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
Psalms 62:8-9 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
Micah 7:5-7 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 118:1-18
It appears here, as often as elsewhere, that David had his heart full of the goodness of God. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. The more our hearts are impressed with a sense of God's goodness the more they will be enlarged in all manner of obedience. In these verses,
I. He celebrates God's mercy in general, and calls upon others to acknowledge it, from their own experience of it (Psa 118:1): O give thanks unto the Lord, for he is not only good in himself, but good to you, and his mercy endures for ever, not only in the everlasting fountain, God himself, but in the never-failing streams of…
It is better to trust in the Lord,.... This, with what follows in Psalm 118:9, is the conclusion from the above premises and experience; it is good to trust in the Lord; such enjoy peace, are in safety, shall not want any good thing, nor ever be ashamed and confounded: the Targum is,
"it is better to trust in the Word of the Lord;''
than to put confidence in man; it is not good to put confidence in man at all; it is trusting to a broken staff, to a mere shadow, which can yield no support or relief: it is best to trust in the Lord; he is able to help, as well as willing; he is faithful to his word, and unchangeable in his promises; whereas man, though he may have a will to help, oftentimes…
Psalm 118:5-9
5. I called upon God in my distress, and God heard me, by setting me at large. 6. Jehovah is with me: I will not fear what man may do unto me. 7. Jehovah is with me among those who help me, and I shall see my desire upon mine enemies. 8. It is better to hope in Jehovah than to confide in man: 9. It is better to hope in Jehovah than to confide in princes.
5 I called upon God in my distress. We have here a particular application of the doctrine we formerly mentioned, to the person of David; with which also is conjoined the rejoicing of the whole Church, for whose public welfare God made provision by upholding him. By his own example he establishes the faithful, showing them tha…
The Church Fathers
But, when my enemies have been brought to contempt, let not my friend present himself unto me as a good man, so as to bid me repose my hope in himself: for "It is better to trust in the Lord, than to put any confidence in man."
Moreover, he will destroy every dominion and authority through the express manifestation of the kingdom of the Father so that all may know that no ruler and no authority, whether they are heavenly or earthly, have possessed any dominion and authority of themselves but by him from whom are all things, not only in respect of their existing but also in respect of their ordering. For in that appearing there will remain no hope for anyone in any ruler or in any person. This is said even now by way of prophecy: "It is good to hope in the Lord rather than to hope in people; it is good to hope in the Lord rather than to hope in princes." Thus, with this meditation, the soul rises up even now to the kingdom of the Father, neither placing much value in the power of anyone besides him, nor, to its own destruction, flattering itself about its own.
Avoid entertaining people of the world, especially those whose honors make them swell with pride. You are the priest of a crucified Lord who was poor and lived on the bread of strangers. It is a disgrace to you if the consul's lictors or soldiers keep watch before your door and if the governor of the province has a better dinner with you than in his own palace. If you plead as an excuse your wish to intercede for the unhappy and the oppressed, I reply that a secular magistrate will defer more to a pastor who is self-denying than to one who is rich; he will pay more regard to your holiness than to your wealth. Or if he is a man who will only listen to the clergy over a glass, I will readily forego his aid and will appeal to Christ, who can help more effectively than any judge. Truly "it is better to trust in the Lord than to put confidence in people. It is better to trust in the Lord than to put confidence in princes."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Hallel — Praise, the name given to the group of Psalms 113-118, which are preeminently psalms of praise. It is called “The Egyptian Hallel,” because it was chanted in the temple whilst the Passover lambs were…
Temple, the Second — After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body of pilgrims, forming…
Faith · General scriptures concerning — General scriptures concerning
False Confidence · In man — In man
Man · No trust to be placed in — No trust to be placed in
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Hodu-cry is addressed first of all and every one; then the whole body of the laity of Israel and the priests, and at last (as it appears) the proselytes (vid., on Psa 115:9-11) who fear the God of revelation, are urgently admonished to echo it back; for "yea, His mercy endureth for ever," is the required hypophon. In Psa 118:5, Israel too then begins as one man to praise the ever-gracious goodness of God. יהּ, the Jod of which might easily become inaudible after קראתי, has an emphatic Dagesh as in Psa 118:18, and המּצר has the orthophonic stroke beside צר (the so-called מקּל), which points to the correct tone-syllable of the word that has Dechמ.
(Note: Vid., Baer's Thorath Emeth, p. 7 no…
Trusting in the Lord is better than placing confidence in even the most powerful human leaders (118:6; 146:3).
Spurgeon's Treasury of David on Psalms 118:8
It is better to trust in the Lord than to put confidence in man.
It is better to trust in the Lord than to put confidence in man. It is better in all ways, for first of all it is wiser: God is infinitely more able to help, and more likely to help, than man, and therefore prudence suggests that we put our confidence in him above all others. It is also morally better to do so, for it is the duty of the creature to trust in the Creator. God has a claim upon his creatures' faith, he deserves to be trusted; and to place our reliance upon another rather than upon himself, is a direct insult to his faithfulness. It is better in the sense of safer, since we can never be sure of our ground if we rel…