to do or make (systematically and habitually) · verb, qal perfect, 3rd person common plural
iniquity
עַוְלָ֑ה'av.Lah
H5766
(moral) evil · noun, common feminine singular absolute
walk
הָלָֽכוּha.La.khu
H1980
to walk (in a great variety of applications · verb, qal perfect, 3rd person common plural
ways
בִּדְרָכָ֥יוbid.ra.Khav
H1870
a road (as trodden) · preposition + noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 John 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 119:1-3
The psalmist here shows that godly people are happy people; they are, and shall be, blessed indeed. Felicity is the thing we all pretend to aim at and pursue. He does not say here wherein it consists; it is enough for us to know what we must do and be that we may attain to it, and that we are here told. All men would be happy, but few take the right way; God has here laid before us the right way, which we may be sure will end in happiness, though it be strait and narrow. Blessednesses are to the righteous; all manner of blessedness. Now observe the characters of the happy people. Those are happy, 1. Who make the will of God the rule of all their actions, and govern themselves, in their whole…
They also do no iniquity,.... Not that they are free from indwelling sin, nor from the acts of sin, nor that what they do are not sins; but they do not make a trade of sinning, it is not the course of their lives; nor do they do iniquity with that ease and pleasure, without reluctance and remorse, as others do: or rather as new creatures, as born again, they do not and cannot commit sin; for the new man is pure, spiritual, and holy; and nothing can come out of that, or be done by it, which is the contrary. This is a distinct I from the old man, or corrupt nature, to which all the actions of sin are to be ascribed; see 1 John 3:9;
they walk in his ways; in the ways of God and Christ, into wh…
Psalm 119:1-8
' 1. Blessed are they who are upright, [396] in their way, walking in the law of Jehovah. ' 2. Blessed are they who, keeping his testimonies, seek him with all their heart. ' 3. Surely they do not work iniquity, who walk in his ways. ' 4. Thou hast commanded that thy statutes should be observed carefully [397] ' 5. I wish that my ways may be directed to the observing of thy statutes! ' 6. Then I shall not be ashamed, when I have respect to all thy precepts. ' 7. I will praise thee in the uprightness of my heart, when I shall have learned the judgments of thy righteousness. ' 8. I will observe thy statutes: do not forsake me very far. [398]
Some call this the octonary psalm, b…
The Church Fathers
He then goeth on to say, "For they who do wickedness, shall not walk in His ways" (ver. 3). And yet we know that the workers of wickedness do search the testimonies of the Lord for this reason, that they prefer being learned to being righteous: we know that others also search the testimonies of the Lord, not because they are already living well, but that they may know how they ought to live. Such then do not as yet walk undefiled in the law of the Lord, and for this reason are not as yet blessed. ...
It is written, and is read, and is true, in this Psalm, that "They who do wickedness, walk not in His ways" (ver. 3). But we must endeavour, with the help of God, "in" whose "hand are both we and our words," that what is rightly said, by not being rightly understood, may not confuse the reader or hearer. For we must beware, lest all the Saints, whose words these are, "If we say that we have no sin, we deceive ourselves, and the truth is not in us;" may either not be thought to walk in the ways of the Lord, since sin is wickedness, and "they who do wickedness, walk not in His ways;" or, because it is not doubtful that they walk in the ways of the Lord, may be thought to have no sin, which is beyond doubt false. For it is not said merely for the sake of avoiding arrogance and pride. Otherwise it would not be added, "And the truth is not in us;" but it would be said, Humility is not in us: especially because the following words throw a clearer light on the meaning, and remove all the causes of doubt. For when the blessed John had said this, he added, "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." ...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Holiness · General scriptures concerning — General scriptures concerning
Law · General scriptures concerning — General scriptures concerning
Perfection · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Sinlessness · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The eightfold Aleph. Blessed are those who act according to the word of God; the poet wishes to be one of these. The alphabetical Psalm on the largest scale begins appropriately, not merely with a simple (Psa 112:1), but with a twofold ashr. It refers principally to those integri viae (vitae). In Psa 119:3 the description of those who are accounted blessed is carried further. Perfects,a s denoting that which is habitual, alternate with futures used as presents. In Psa 119:4 לשׁמר expresses the purpose of the enjoining, as in Psa 119:5 the goal of the directing. אחלי (whence אחלי, Kg2 5:3) is compounded of אח (vid., supra, p. 273) and לי (לוי), and consequently signifies o si. On יכּנוּ cf. P…
Ps 119 This psalm combines elements of wisdom, lament, praise, thanksgiving, and confession. Eight Hebrew words are used frequently, translated as “instructions,” “laws,” “words,” “regulations,” “statutes,” “commands,” “decrees,” “commandments,” and “promises.” Together, these words encourage love for and obedience to God’s instructions, as found in the Scriptures (see 2 Tim 3:14-17). The expression of deep commitment to these instructions unifies the psalm.
119:1-8 Aleph (א): God, the author of these instructions, commands that his followers live by them. The psalmist prays to be given the grace to live by that revelation.
119:1-4 The wise are happy. They are people of integrity (see 84:1…
