to depress literally or figuratively · verb, pual perfect, 1st person common singular
learn
אֶלְמַ֥ד'el.Mad
H3925
properly · verb, qal jussive, 1st person common singular
statutes
חֻקֶּֽיךָchu.Kei.cha
H2706
an enactment · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 12:10-11 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Psalms 119:67 Before I was afflicted I went astray: but now have I kept thy word.
1 Corinthians 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Psalms 94:12-13 Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
Isaiah 27:9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 119:71
See here, 1. That it has been the lot of the best saints to be afflicted. The proud and the wicked lived in pomp and pleasure, while David, though he kept close to God and his duty, was still in affliction. Waters of a full cup are wrung out to God's people, Psa 73:10. 2. That it has been the advantage of God's people to be afflicted. David could speak experimentally: It was good for me; many a good lesson he had learnt by his afflictions, and many a good duty he had been brought to which otherwise would have been unlearnt and undone. Therefore God visited him with affliction, that he might learn God's statutes; and the intention was answered: the afflictions had contributed to the improveme…
It is good for me that I have been afflicted,.... The good and profit of which he had observed before; See Gill on Psalm 119:67. The following end being also answered thereby,
that I might learn thy statutes; to understand them, and to keep them. Afflictions are sometimes as a school to the people of God, in which they learn much both of their duty and of their privileges; and when they are teaching and instructive, they are for good; see Psalm 94:12.
John Calvin on Psalms 119:65-72
Psalm 119:65-72
t 65. O Jehovah! thou hast done good to thud servant, according to thy word. t 66. Teach, thee goodness of taste and knowledge: for I have believed the commandments. t 67. Before I was brought low I went astray: but now I keep thy word. t 68. Thou art good, and doest good; teach me thy statutes. t 69. The proud have weaved lies against me: but I will keel, thy statutes with my whole heart. t 70. Their heart is fat as grease: but I delight in thy law. t 71. It has been good for me that I was affected; that I might learn thy statutes. t 72. The law of thy mouth is better to me than thousands of gold and silver.
65. O Jehovah! thou hast done good to thy servant. Some understan…
Sin abounded by the law because through the law came knowledge of sin, and it became harmful for me to know what through my weakness I could not avoid. It is good to know beforehand what one is to avoid, but, if I cannot avoid something, it is harmful to have known about it. Thus was the law changed to its opposite, yet it became useful to me by the very increase of sin, for I was humbled. And David therefore says, "It is good for me that I have been humbled." By humbling myself I have broken the bonds of that ancient transgression by which Adam and Eve had bound the whole line of their succession. Hence, too, the Lord came as an obedient man to loose the knot of human disobedience and deception. And as through disobedience sin entered, so through obedience sin was remitted. Therefore, the apostle says, "For just as by the disobedience of one man the many were constituted sinners, so also by the obedience of the one the many will be constituted just."
"It is good for me that You have humbled me: that I might learn Your righteousnesses" [Psalm 119:71]. He has said something kindred to this above. For by the fruit itself he shows that it was a good thing for him to be humbled; but in the former passage he has stated the cause also, in that he had felt beforehand that humiliation which resulted from his punishment, when he went wrong. But in these words, "Wherefore have I kept Your word:" and again in these, "That I might learn Your righteousnesses:" he seems to me to have signified, that to know these is the same thing as to keep them, to keep them the same thing as to know them. For Christ knew what He reproved; and yet He reproved sin, though it is said of Him that "He knew not sin." [2 Corinthians 5:21] He knew therefore by a kind of knowledge, and again He knew not by a kind of ignorance. Thus also many learn the righteousnesses of God, and learn them not. For they know them in a certain way; and, again do not know them from a kind of ignorance, since they do them not. In this sense the Psalmist therefore is to be understood to have said, "That I might learn Your righteousnesses," meaning that kind of knowledge whereby they are performed.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Afflictions Made Beneficial · In teaching us the will of God — In teaching us the will of God
Reproof · God gives reproof to his own children — God gives reproof to his own children
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Psalms 119:65-72
The eightfold Teth. The good word of the gracious God is the fountain of all good; and it is learned in the way of lowliness. He reviews his life, and sees in everything that has befallen him the good and well-meaning appointment of the God of salvation in accordance with the plan and order of salvation of His word. The form עבדּך, which is the form out of pause, is retained in Psa 119:65 beside Athnach, although not preceded by Olewejored (cf. Psa 35:19; Psa 48:11; Pro 30:21). Clinging believingly to the commandments of God, he is able confidently to pray that He would teach him "good discernment" and "knowledge." טעם is ethically the capacity of distinguishing between good and evil, and of…
Teth (ט): The psalmist describes himself as a penitent sinner who gratefully accepts the Lord’s discipline.
119:65-68 Good judgment and knowledge come from wisdom (111:10). • The psalmist admits that he used to wander off like a stray sheep (119:176). • you disciplined me: See 119:25-29. • You are good and do only good: God’s character is perfect (97:2; Jas 1:17; 1 Jn 1:5).