Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ecclesiastes 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexat…
Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
1 Samuel 9:2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person th…
1 Samuel 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine…
1 Samuel 17:49-51 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into…
1 Samuel 31:4-5 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through,…
2 Samuel 17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and pu…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 119:96
Here we have David's testimony from his own experience, 1. Of the vanity of the world and its insufficiency to make us happy: I have seen an end of all perfection. Poor perfection which one sees an end of! Yet such are all those things in this world which pass for perfections. David, in his time, had seen Goliath, the strongest, overcome, Asahel, the swiftest, overtaken, Ahithophel, the wisest, befooled, Absalom, the fairest, deformed; and, in short, he had seen an end of perfection, of all perfection. He saw it by faith; he saw it by observation; he saw an end of the perfection of the creature both in respect of sufficiency (it was scanty and defective; there is that to be done for us which…
I have seen an end of all perfection,.... An end, limit, or border, to every country, as the Syriac version; as there is to every kingdom and state, and to the whole world; but none to the commandment of God: or an end of all created beings, the finished works of God, the most perfect in their kind. Manythings had already fallen under the observation of the psalmist: he had seen men of the greatest strength, and of the most consummate wisdom, and that had attained to the highest degree of power and authority, of wealth and riches, and yet were all come to nothing; he had seen some of the most flourishing states and kingdoms brought to desolation; he had seen an entire end of them: he saw by…
Psalm 119:89-96
l 89. Thy word, O Jehovah! endureth for ever in heaven. l 90. Thy truth is from generation to generation: thou hast, established the earth, and it abideth. l 91. By thy judgments they continue to this day; for all are thy servants. l 92. Had not thy law been my delight, I had then perished in my affliction. l 93. I will never forget thy statutes, for thou hast quickened me in them. l 94. I am thine, save me; for I have sought thy statutes. l 95. The wicked wait for me to destroy me: but I consider thy testimonies. l 96. In all perfection I have see, the end: thy commandment is exceeding broad.
89 Thy word, O Jehovah I endure for ever. Many explain this verse as if David add…
The Church Fathers
Lastly, he next saith, "I have seen an end of all consummation: but Thy commandment is exceeding broad" (ver. 96). For he had entered into the sanctuary of God, and had understood the end. Now "all consummation" appeareth to me in this place to signify, the striving even unto death for the truth, and the endurance of every evil for the true and chief good: the end of which consummation is to excel in the kingdom of Christ, which hath no end; and there to have without death, without pain, and with great honour, life, acquired by the death of this life, and by sorrows and reproaches. But in what he hath added, "Thy commandment is exceeding broad;" I understand only love. For what would it have profited him, whatever death impended over him, in the midst of whatsoever torment, to confess those testimonies, if love were not in the confessor? ...Broad therefore is the commandment of charity, that twofold commandment, whereby we are enjoined to love God and our neighbour. But what is broader than that, "on" which "hang all the Law and the Prophets"?
Ye have heard in the Psalm, "I have seen the end of all perfection." He hath said, I have seen the end of all perfection: what had he seen? Think we, had he ascended to the peak of some very high and pointed mountain, and looked out thence and seen the compass of the earth, and the circles of the round world, and therefore said, "I have seen the end of all perfection"? If this be a thing to be praised, let us ask of the Lord eyes of the flesh so sharp-sighted, that we shall but require some exceeding high mountain on earth, that from its summit we may see the end of all perfection. Go not far: lo, I say to thee, it is here; ascend the mountain, and see the end. Christ is the Mountain; come to Christ: thou seest thence the end of all perfection. What is this end? Ask Paul: "But the end of the commandment is charity, from a pure heart, and a good conscience, and faith unfeigned:" and in another place, "Charity is the fullness," or fulfillment, "of the law." What so finished and terminated as "fullness"? For, brethren, the apostle here uses end in a way of praise. Think not of consumption, but of consummation....
Let us run then, my brethren, let us run, and love Christ. What Christ? Jesus Christ. Who is He? The Word of God. And how came He to the sick? "The Word was made flesh, and dwelt in us." It is complete then, which the Scripture foretold, "Christ must suffer, and rise again the third day from the dead." His body, where is it? His members, where toil they? Where must thou be, that thou mayest be under thine Head? "And that repentance and remission of sins be preached in His name through all nations, beginning at Jerusalem." There let thy charity be spread abroad. Christ saith, and the Psalm, i.e. the Spirit of God, "Thy commandment is exceeding broad:" and for-sooth some man will have charity to be confined to Africa! Extend thy charity over the whole earth if thou wilt love Christ, for Christ's members are over all the earth. If thou lovest but a part, thou art divided: if thou art divided, thou art not in the body; if thou art not in the body, thou art not under the Head. What profiteth it thee that thou believest and blasphemest? Thou adorest Him in the Head, blasphemest Him in the Body. He loves His Body. If thou hast cut thyself off from His Body, the Head hath not cut itself off from its Body....
Dictionary and topics
Law — A rule of action. (1.) The Law of Nature is the will of God as to human conduct, founded on the moral difference of things, and discoverable by natural light (Rom. 1:20; 2:14, 15). This law binds all…
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Law Of God, The · Described as: Exceeding broad — Described as: Exceeding broad
Perfection · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The eightfold Lamed. Eternal and imperishable in the constant verifying of itself is the vigorous and consolatory word of God, to which the poet will ever cling. It has heaven as its standing-place, and therefore it also has the qualities of heaven, and before all others, heaven-like stability. Ps 89 (Psa 89:3) uses similar language in reference to God's faithfulness, of which here Psa 119:90 says that it endureth into all generations. The earth hath He creatively set up, and it standeth, viz., as a practical proof and as a scene of His infinite, unchangeable faithfulness. Heaven and earth are not the subjects of Psa 119:91 (Hupfeld), for only the earth is previously mentioned; the reference…
