tightness (i.e. figuratively · preposition with the article + noun, common feminine singular absolute + directional suffix
cried
קָ֝רָ֗אתִיka.Ra.ti
H7121
to call out to (i.e. properly · verb, qal perfect, 1st person common singular
LORD
יְ֭הוָהYah.weh
H3068
Jehovah · proper noun, a title
heard
וַֽיַּעֲנֵֽנִיVai.ya.'a.Ne.ni
H6030
properly · conjunction + verb, qal sequential imperfect, 3rd person masculine singular + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his…
Jonah 2:2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
Psalms 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save h…
Psalms 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psalms 130:1 Out of the depths have I cried unto thee, O LORD.
Psalms 107:13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
Psalms 125:1 They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 120:1-4
Here is, I. Deliverance from a false tongue obtained by prayer. David records his own experience of this.
1. He was brought into distress, into great distress, by lying lips and a deceitful tongue. There were those that sought his ruin, and had almost effected it, by lying. (1.) By telling lies to him. They flattered him with professions and protestations of friendships, and promises of kindness and service to him, that they might the more securely and without suspicion carry on their designs against him, and might have an opportunity, by betraying his counsels, to do him a mischief. They smiled in his face and kissed him, even when they were aiming to smite him under the fifth rib. The most…
In my distress I cried unto the Lord,.... Being at a distance from his own country, or, however, from the house of God; persecuted by men, under the lash of their tongues; reproached, abused, and belied by them: in this his case and circumstances, he betook himself by prayer to the Lord, and importuned help and deliverance of him, knowing that none could help him as he; see Psalm 18:6;
and he heard me; answered him, and delivered him. The petition he put up follows, which shows his case, and his particular distress.
John Calvin on Psalms 120:1-4
Psalm 120:1-4
1. I cried [46] to Jehovah in my distress, and he answered me. 2. O Jehovah! deliver my soul from the lips [47] of falsehood, and from the tongue of deceit. [48] 3. What shall the tongue of deceit [49] give thee, and what shall avail thee? 4. The arrows of a strong man sharpened, with coals of junipers.
1. I cried to Jehovah in my distress. The name of the author of the Psalm is not expressed, but the style of it throughout presents David to our view. Although, therefore, I cannot positively affirm, yet I am rather inclined to think that it was composed by him. Nor will it be improper, in my judgment, to explain it as if his name had been mentioned in the inscription. This, t…
Therefore it was none other than God whom David too implored for his deliverance: "When I was in trouble, I called on the Lord, and he heard me; deliver my soul, O Lord, from lying lips and from a deceitful tongue." To him also giving thanks he spoke the words of the song in the seventeenth psalm [LXX], in the day in which the Lord delivered him from the hand of all his enemies and from the hand of Saul, saying, "I will love you, O Lord, my strength; the Lord is my strong rock and my defense and deliverer." And Paul, after enduring many persecutions, to none other than God gave thanks, saying, "Out of them all the Lord delivered me; and he, in whom we trust, will deliver me."
When therefore a man has commenced thus to order his ascent; to speak more plainly, when a Christian has begun to think of spiritual amendment, he begins to suffer the tongues of adversaries. Whoever has not yet suffered from them, has not yet made progress; whoever suffers them not, does not even endeavour to improve. Does he wish to know what we mean? Let him at the same time experience what is reported of us. Let him begin to improve, let him begin to wish to ascend, to wish to despise earthly, fragile, temporal objects, to hold worldly happiness for nothing, to think of God alone, not to rejoice in gain, not to pine at losses, to wish even to sell all his substance, and distribute it among the poor, and to follow Christ; let us see how he suffers the tongues of detractors and of constant opponents, and— a still greater peril— of pretended counsellors, who lead him astray from salvation...He then, who will ascend, first of all prays God against these very tongues: for he says, "When I was in trouble, I called on the Lord; and He heard me" [Psalm 120:1]. Why did He hear him? That He might now place him at the steps of ascent.
Let us come to the psalm that was read after the hundred and eighteenth psalm. The hundred and eighteenth psalm, as we have often said, is a lettered one — that is, it is an alphabetic psalm: for it begins from aleph all the way to the last Hebrew letter, which in Hebrew is called THAU, and each set of verses begins with a single letter. There are twenty-two Hebrew letters, and eight verses begin with each single letter. For example, eight verses begin with the letter called ALEPH. Then again, when those are finished, another eight verses begin with the second letter, called BETH. And in the third place, when those are finished, another eight verses begin with the letter called GIMEL. So then the hundred and eighteenth psalm is an alphabetic psalm. If we want to read a letter, we cannot read it unless we first know our letters: so in the same way we cannot recognize Scripture unless we first know the alphabet. So then the hundred and eighteenth psalm is an alphabetic one, a moral one, and it instructs our life. And because there is not now time to speak about the whole psalm, let us speak now about the first of the psalms of ascents, which begins thus: In my tribulation I cried to the Lord, and he heard me. Now they are called psalms of ascents, as we have often said, because by certain steps we climb up to greater things. There is not now time to discuss all the steps, and to say how through the individual psalms the steps are made, and how we come to the heights. Meanwhile let us now speak about the first of the ascents, leaving aside the mystery of why there are fifteen steps: for to say the same things often is a weariness to the hearers. Hence the apostle too [is read] to have spent fifteen days with Peter in Jerusalem, so that he might join together both Testaments, both the number seven and the number eight. There are many things that might be said. In my tribulation I cried to the Lord, and he heard me. Whoever is still on the lowest step, let him look up to the highest, the fifteenth step. Whoever is on the fifteenth is already close to the temple. And this is that temple whose ruin we now see; for it offended its Lord. And what did the Lord say? 'Arise, let us go from here.' And what does he say in another place? 'Your house shall be left to you desolate.' The Lord went out, the temple fell down. This temple, then, had fifteen steps round about…
Dictionary and topics
Passover — The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord’s passing over the houses of the Israelites (Ex. 12:13) when the first…
Psalms — The psalms are the production of various authors. “Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Speaking · EVIL — EVIL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Psalms 120:1-4
According to the pointing ויּענני, the poet appears to base his present petition, which from Psa 120:2 onwards is the substance of the whole Psalm, upon the fact of a previous answering of his prayers. For the petition in Psa 120:2 manifestly arises out of his deplorable situation, which is described in Psa 120:5. Nevertheless there are also other instances in which ויענני might have been expected, where the pointing is ויּענני (Psa 3:5; Jon 2:3), so that consequently ויּענני may, without any prejudice to the pointing, be taken as a believing expression of the result (cf. the future of the consequence in Job 9:16) of the present cry for help. צרתה, according to the original signification, is…
Pss 120–134 These short, appealing songs were sung during pilgrims’ journeys to Jerusalem for the national festivals three times per year (Deut 16:16). The title of these psalms includes the Hebrew word for stairs, which some take to mean “ascending to Jerusalem.” These psalms (sometimes called the Songs of Ascents) take the reader on a pilgrimage to Jerusalem to praise God for his goodness to Israel throughout history.
Ps 120 This short, individual lament expresses the psalmist’s trust that the Lord will deal with deceptive evildoers. It also laments living as a stranger among hateful liars. The psalmist’s picture of his life in a foreign land might have been a reality as he set out for Je…
In my distress I cried unto the Lord, and he heard me.
In my distress. Slander occasions distress of the most grievous kind. Those who have felt the edge of a cruel tongue know assuredly that it is sharper than the sword. Calumny rouses our indignation by a sense of injustice, and yet we find ourselves helpless to fight with the evil, or to act in our own defence. We could ward off the strokes of a cutlass, but we have no shield against a liar's tongue. We do not know who was the father of the falsehood, nor where it was born, nor where it has gone, nor how to follow it, nor how to stay its withering influence. We are perplexed, and know not which way to turn. Like the plague of flies in Eg…