properly · noun, common feminine singular construct + pronominal suffix
long
רַ֭בַּתRa.bat
H7227
abundant (in quantity · adjective, feminine singular construct
dwelt
שָֽׁכְנָהsha.khe.nah-
H7931
to reside or permanently stay (literally or figurativel… · verb, qal perfect, 3rd person feminine singular
hateth
שׂוֹנֵ֥אso.Ne'
H8130
to hate (personally) · verb, qal active participle, masculine singular construct
peace
שָׁלֽוֹםsha.Lom
H7965
safe · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Psalms 57:4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their t…
Ezekiel 2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell am…
Matthew 10:36 And a man’s foes shall be they of his own household.
1 Samuel 20:30-33 Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou has…
Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 120:5–end
The psalmist here complains of the bad neighbourhood into which he was driven; and some apply the two foregoing verses to this: "What shall the deceitful tongue give, what shall it do to those that lie open to it? What shall a man get by living among such malicious deceitful men? Nothing but sharp arrows and coals of juniper," all the mischiefs of a false and spiteful tongue, Psa 57:4. Woe is me, says David, that I am forced to dwell among such, that I sojourn in Mesech and Kedar. Not that David dwelt in the country of Mesech or Kedar; we never find him so far off from his own native country; but he dwelt among rude and barbarous people, like the inhabitants of Mesech and Kedar: as, when we…
My soul hath long dwelt with him that hateth peace. The God of peace, against whom their carnal minds are enmity itself; Christ, the Prince of peace, the Man, the Peace, who has made peace by the blood of his cross, whom the world hates; the sons of peace, the quiet in the land, against whom the wicked devise evil things; the Gospel of peace, which the natural man abhors as foolishness; the way of peace, pardon, and salvation by Christ, which carnal men know not, and do not approve of; and the ordinances of the Gospel, which are paths of peace. In short, some are of such restless, quarrelsome, and contentious spirits, that they hate peace with any; are like the troubled sea, that cannot rest…
Psalm 120:5-7
5. Alas for me! that I have been a sojourner [53] in Mesech, and have dwelt among the tents of Kedar. 6. My soul hath long dwelt with him who hateth peace. 7. I am for peace; and when I speak they are for war. [54]
5. Alas for me! that I have been a sojourner in Mesech. David complains that he was doomed to linger for a long time among a perverse people; his condition resembling that of some wretched individual who is compelled to live till he grows old in sorrowful exile. The Mesechites and Kedarenes, as is well known, were Eastern tribes; the former of which derived their original from Japhet, as Moses informs us in Genesis 10:2; and the latter from a son of Ishmael. (Genes…
The Church Fathers
"My soul hath wandered much" [Psalm 120:6]. Lest thou shouldest understand bodily wandering, he hath said that the soul wandered. The body wandereth in places, the soul wandereth in its affections. If thou love the earth, thou wanderest from God: if thou lovest God, thou risest unto God. Let us be exercised in the love of God, and of our neighbour, that we may return unto charity. If we fall towards the earth, we wither and decay. But one descended unto this one who had fallen, in order that he might arise. Speaking of the time of his wandering, he said that he wandered in the tents of Kedar. Wherefore? Because "my soul hath wandered much." He wandereth there where he ascendeth. He wandereth not in the body, he riseth not in the body. But wherein doth he ascend? "The ascent," he saith, "is in the heart."
With those who hated peace I was peaceable; when I spoke to them, they attacked me without cause. Unhappy we, we cannot restrain our tongue, we cannot help slandering the brethren. If someone offends us, we as it were present a peaceful face, but for the rest the heart has poison. We are called monks, and although we are not such as we ought to be, yet we are so called. At the third hour we pray, at the sixth hour we pray, at the ninth, we hold the lamp-lighting, at midnight we rise, then at cockcrow we pray. See at what hours we are always roused for the service of God. See what he says: the third hour, the sixth, the ninth, the lamp-lighting, midnight, cockcrow, early morning. All this we do, and we do not consider that if our soul holds enmities against a brother, we pray in vain. For in the Gospel what is said? 'If you offer your gift at the altar, and there remember that your brother has something against you.' See what he says. He did not say, if you have something against your brother; but, if your brother has something against you. He seems to lay upon us something as it were unjust: for if he had said, if you have something against your brother, it would have been in our power what we had. But now what does he say? If you remember that your brother has something against you. I answer him: Lord, this is not in my power, whether my brother has something against me: I have nothing against him. If he has something against me, what does it concern me? and why do you refuse to receive my gift and say, If you offer your gift at the altar, and there remember that your brother has something against you: leave, he says, your gift, and go be reconciled to your brother, and so you shall offer your gift? Behold, I have nothing: if he has, what does it concern me? The Lord answers you, and what does he say? Wicked servant, I understand your mind: you have nothing against your brother? you have nothing? do you love him? why then do you not want him to be saved? if you love him, go, ask him not to have anything against you, so that he may be saved. But you show that you do not love him, because you do not want him to be saved. Go, ask him, cast yourself at his feet, entreat him day and night: say, I have left my gift at the altar, on your account I cannot offer the victims. He is pricked with compunction, and what does he say? If this man who asks me does not…
Dictionary and topics
Passover — The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord’s passing over the houses of the Israelites (Ex. 12:13) when the first…
Psalms — The psalms are the production of various authors. “Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Alliance And Society With The Enemies Of God · Saints grieve to meet with, in their intercourse with the world — Saints grieve to meet with, in their intercourse with the world
Company · EVIL — EVIL
Meekness · .David — .David
Peace · General references — General references
Pilgrims And Strangers · As saints they: Hate worldly fellowship — As saints they: Hate worldly fellowship
Speaking · EVIL — EVIL
War · Repugnant to God — Repugnant to God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Since arrows and broom-fire, with which the evil tongue is requited, even now proceed from the tongue itself, the poet goes on with the deep heaving אויה (only found here). גּוּר with the accusative of that beside which one sojourns, as in Psa 5:5; Isa 33:14; Jdg 5:17. The Moschi (משׁך, the name of which the lxx takes as an appellative in the signification of long continuance; cf. the reverse instance in Isa 66:19 lxx) dwelt between the Black and the Caspian Seas, and it is impossible to dwell among them and the inhabitants of Kedar (vid., Psa 83:7) at one and the same time. Accordingly both these names of peoples are to be understood emblematically, with Saadia, Calvin, Amyraldus, and other…
My soul hath long dwelt with him that hateth peace.
My soul hath long dwelt with him that hateth peace. Long, long enough, too long had he been an exile among such barbarians. A peace maker is a blessing, but a peace hater is a curse. To lodge with such for a night is dangerous, but to dwell with them is horrible. The verse may apply to any one of the Psalmist's detractors: he had seen enough of him and pined to quit such company. Perhaps the sweet singer did not at first detect the nature of the man, for he was a deceiver; and when he did discover him he found himself unable to shake him off, and so was compelled to abide with him. Thoughts of Doeg, Saul, Ahithophel, and the sons of Zeruia…