Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall n…
Proverbs 2:15 Whose ways are crooked, and they froward in their paths:
Psalms 128:6 Yea, thou shalt see thy children’s children, and peace upon Israel.
Psalms 40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Galatians 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Psalms 101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it b…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 125:4–end
Here is, 1. The prayer the psalmist puts up for the happiness of those that are sincere and constant (Psa 125:4): Do good, O Lord! unto those that are good. This teaches us to pray for all good people, to make supplication for all saints; and we may pray in faith for them, being assured that those who do well shall certainly be well dealt with. Those that are as they should be shall be as they would be, provided they be upright in heart, that they be really as good as they seem to be. With the upright God will show himself upright. He does not say, Do good, O Lord! to those that are perfect, that are sinless and spotless, but to those that are sincere and honest. God's promises should quicke…
As for such as turn aside unto their crooked ways,.... The ways of sin, immorality, or error; which are crooked ways, not agreeing with the word of God, the rule of faith and practice. This seems to design not openly profane sinners, who have always lived in a course of sin and wickedness; but carnal professors, who, through affliction and persecution because of the word, are offended, and desert the good ways of God; and turn from the holy commandment, word, and ordinances, they have professionally embraced;
the Lord shall lead them forth with the workers of iniquity; the Targum adds,
"to hell.''
These hypocrites shall be led forth by the Lord with abandoned sinners, like malefactors to…
Psalm 125:3-5
3. For the scepter [83] of the wicked shall not rest upon the lot of the just, lest the just should put faith their hands to iniquity. 4. Do good, O Jehovah to the good, and to those who are upright in their hearts. 5. But those who turn aside into their crooked paths, [84] Jehovah will make them walk with the workers of iniquity. But there shall be peace upon Israel.
3. For the scepter of the wicked shall not rest upon the lot of the just. This is, as it were, a correction of the preceding sentence. The Psalmist had said that the hand of God was extended on all sides to defend his Church. But as we are disposed to draw the divine promises to our own advantage, in the way of…
The Church Fathers
Whence the Psalmist at once addeth: "As for such as turn aside, the Lord shall lead them forth unto strangling with the workers of unrighteousness" (ver. 5): that is, those whose deeds they have imitated; because they took delight in their present pleasures, and did not believe in their punishments to come. What then shall they have, who are righteous in heart, and who turn not back? Let us now come to the heritage itself, brethren, for we are sons. What shall we possess? What is our heritage? what is our country: what is it called? Peace. In this we salute you, this we announce to you, this the mountains receive, and the little hills receive as righteousness. Peace is Christ: "for He is our peace, who hath made both one, and hath broken down the middle wall of partition between us." Since we are sons, we shall have an inheritance. And what shall this inheritance be called, but peace? And consider that they who love not peace are disinherited. Now they who divide unity, love not peace. Peace is the possession of the pious, the possession of heirs. And who are heirs? Sons. ...Since then Christ the Son of God is peace, He therefore came to gather together His own, and to separate them from the wicked. From what wicked men? From those who hate Jerusalem, who hate peace, who wish to tear unity asunder, who believe not peace, who preach a false peace to the people, and have it not. To whom answer is made, when they say, "Peace be with you," "And with thy spirit:" but they speak falsely, and they hear falsely. Unto whom do they say, Peace be with you? To those whom they separate from the peace of the whole earth. And unto whom is it said, "And with thy spirit"? To those who embrace dissensions, and who hate peace. For if peace were in their spirit, would they not love unity, and leave dissensions? Speaking then false words, they hear false words. Let us speak true words, and hear true words. Let us be Israel, and let us embrace peace; for Jerusalem is a vision of peace, and we are Israel, "and peace is upon Israel."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
By-ways — Only in Judg. 5:6 and Ps. 125:5; literally “winding or twisted roads.” The margin has “crooked ways.”
Backsliders · 8:22; — 8:22;
Backsliding · Guilt and consequences of — Guilt and consequences of
Peace · SPIRITUAL — SPIRITUAL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
On the ground of the strong faith in Psa 125:1. and of the confident hope in Psa 125:3, the petition now arises that Jahve would speedily bestow the earnestly desired blessing of freedom upon the faithful ones, and on the other hand remove the cowardly lit. those afraid to confess God and those who have fellowship with apostasy, together with the declared wicked ones, out of the way. For such is the meaning of Psa 125:4. טובים (in Proverbs alternating with the "righteous," Pro 2:20, the opposite being the "wicked," רשׁעים, Pro 14:19) are here those who truly believe and rightly act in accordance with the good will of God,
(Note: The Midrash here calls to mind a Talmudic riddle: There came a…
People who reject the straight path of the upright are fools (Prov 2:12-15). God pours out his goodness on the godly (see Ps 122:6-9).
Spurgeon's Treasury of David on Psalms 125:5
As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity. Two kinds of men are always to be found, the upright and the men of crooked ways. Alas, there are some who pass from one class to another, not by a happy conversion, turning from the twisting lanes of deceit into the highway of truth, but by an unhappy declension leaving the main road of honesty and holiness for the bypaths of wickedness. Such apostates have been seen in all ages, and David knew enough of them; he could never forget Saul,…
