to turn back (hence · verb, qal imperative, 2nd person masculine singular + paragogic he
captivity
שְׁבִיתֵ֑נוּshe.vu.te.nu
H7622
exile · noun, common feminine singular construct + pronominal suffix
LORD
יְ֭הוָהYah.weh
H3068
Jehovah · proper noun, a title
streams
כַּאֲפִיקִ֥יםka.'a.fi.Kim
H650
properly · preposition + noun, common masculine plural absolute
south
בַּנֶּֽגֶבba.Ne.gev
H5045
the south (from its drought) · preposition with the article + proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 85:4 Turn us, O God of our salvation, and cause thine anger toward us to cease.
Joshua 3:16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those tha…
Psalms 126:1 When the LORD turned again the captivity of Zion, we were like them that dream.
Isaiah 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the d…
Isaiah 41:18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land s…
Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the…
Hosea 1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up ou…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 126:4–end
These verses look forward to the mercies that were yet wanted. Those that had come out of captivity were still in distress, even in their own land (Neh 1:3), and many yet remained in Babylon; and therefore they rejoiced with trembling, and bore upon their hearts the grievances that were yet to be redressed. We have here, 1. A prayer for the perfecting of their deliverance (Psa 126:4): "Turn again our captivity. Let those that have returned to their own land be eased of the burdens which they are yet groaning under. Let those that remain in Babylon have their hearts stirred up, as ours were, to take the benefit of the liberty granted." The beginnings of mercy are encouragements to us to pray…
Turn again our captivity, O Lord,.... This prayer for the return of the captivity shows that it was not as yet: though some think that this is a petition of those that were returned from captivity, for those of their brethren that stayed behind; who, enjoying the sweets of their liberty, pray for their brethren to come and share with them, that so the mercy and blessing might be completed. This may very well be considered as a petition; either for the coming of the Redeemer, and redemption by him from the captivity of sin and Satan, and the law; or for the conversion of the Jews in the latter day. Either of which would be
as the streams in the south; as great and wonderful a work as causing…
Psalm 126:4-6
4. O Jehovah! bring back our captivity, [90] as rivers in the south. [91] 5. They who sow in tears shall reap in joy. 6. Going forth, he shall go and weep, carrying the price of the seed: coming, he shall return with rejoicing, carrying his sheaves with him.
4. O Jehovah! bring back our captivity. The second part of the Psalm, as I have said, contains a prayer that God would gather together the residue of the captives. The Holy Spirit endited this form of prayer for the Jews who were already come home to their own country, that they might not forget their poor brethren who were still in exile. All the Jews, no doubt, had a door opened to them, and perfect liberty granted them…
The Church Fathers
"Turn our captivity, O Lord, as the torrents in the south" (ver. 4). Consider, my brethren, what this meaneth. ...As torrents are turned in the south, so turn our captivity. In a certain passage Scripture saith, in admonishing us concerning good works, "Thy sins also shall melt away, even as the ice in fair warm weather." Our sins therefore bound us. How? As the cold bindeth the water that it run not. Bound with the frost of our sins, we have frozen. But the south wind is a warm wind: when the south wind blows, the ice melts, and the torrents are filled. Now winter streams are called torrents; for filled with sudden rains they run with great force. We had therefore become frozen in captivity; our sins bound us: the south wind the Holy Spirit hath blown: our sins are forgiven us, we are released from the frost of iniquity; as the ice in fair weather, our sins are melted. Let us run unto our country, as the torrents in the south. ...
Therefore, the devil and his angels, by turning from the light and warmth of charity and going over to pride and envy, were made numb as by an icy hardness. Therefore they are figuratively located in the north. Thus, while the devil weighed down the human race, the future grace of the Savior was spoken of in the Canticle of Canticles thus: "Arise, O north wind, and come, O south wind, blow through my garden and let the aromatical spices thereof flow." Arise, you who did rush in, who does weigh on the conquered, who does oppress those whom you own, arise, that those whose souls you have pressed on and bowed down may be relieved of your weight and may lift up their heads. "And come, O south wind," he says, calling on the spirit of grace, breathing from the south, as from a warm and luminous quarter, "that the aromatical spices may flow." Hence the apostle says, "We are the good odor of Christ in every place." Hence, also, it says in another psalm, "Turn again our captivity, O Lord, as a stream in the south"; doubtless, the captivity in which they were held under the devil, as under the north wind, where they were chilled by abounding iniquity, and were, so to speak, frozen. Hence, also, the Gospel says, "And because iniquity has abounded, the charity of many shall grow cold." But, truly, when the south wind blows, the ice is melted and the streams flow; that is, when their sins are forgiven the people flock to Christ by charity. Hence, also, it is written elsewhere, "And your sins are melted away as the ice in the fair, warm weather."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Harvest — The season for gathering grain or fruit. On the 16th day of Abib (or April) a handful of ripe ears of corn was offered as a first-fruit before the Lord, and immediately after this the harvest…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
But still the work so mightily and graciously begun is not completed. Those who up to the present time have returned, out of whose heart this Psalm is, as it were, composed, are only like a small vanguard in relation to the whole nation. Instead of שׁבותנו the Kerמ here reads שׁביתנוּ, from שׁבית, Num 21:29, after the form בכית in Gen 50:4. As we read elsewhere that Jerusalem yearns after her children, and Jahve solemnly assures her, "thou shalt put them all on as jewels and gird thyself like a bride" (Isa 49:18), so here the poet proceeds from the idea that the holy land yearns after an abundant, reanimating influx of population, as the Negeb (i.e., the Judaean south country, Gen 20:1, and…
The prophets had spoken of the restoration as a time when the wilderness would change into the Garden of Eden (Isa 51:3; Ezek 47); the reality fell far short of paradise. Here the restoration community prays for full redemption (see Hag 2:19). • as streams renew the desert: The seasonal rains filled the dry river beds (wadis), and the land turned green again. The prayer looks for a similar transformation of Israel’s fortunes, a fulfillment of the imagery of the “Second Exodus” in Isaiah (see “The Promise of a Second Exodus” Theme Note). • The harvest represents God’s full restoration.
Spurgeon's Treasury of David on Psalms 126:4
Turn again our captivity, O Lord, as the streams in the south.
Turn again our captivity, O Lord. Remembering the former joy of a past rescue they cry to Jehovah for a repetition of it. When we pray for the turning of our captivity, it is wise to recall former instances thereof: nothing strengthens faith more effectually than the memory of a previous experience. "The Lord hath done" harmonizes well with the prayer, "Turn again." The text shows us how wise it is to resort anew to the Lord, who in former times has been so good to us. Where else should we go but to him who has done such great things for us? Who can turn again our captivity but he who turned it before? As the streams in the sout…