abundant (in quantity · adjective, feminine singular construct
afflicted
צְרָר֣וּנִיtze.ra.Ru.ni
H6887
to cramp · verb, qal perfect, 3rd person common plural + pronominal suffix
youth
מִנְּעוּרַ֑יmi.ne.'u.Rai
H5271
(only in plural collectively or emphatic form) youth · preposition + noun, common masculine plural construct + pronominal suffix
Israel
יִשְׂרָאֵֽלYis.ra.'El
H3478
Jisrael · proper noun, a place name
say
יֹֽאמַרyo.mar-
H559
to say (used with great latitude) · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 124:1 If it had not been the LORD who was on our side, now may Israel say;
Jeremiah 2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, w…
Hosea 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.
Exodus 1:12-14 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
Psalms 120:1 In my distress I cried unto the LORD, and he heard me.
Psalms 122:1 I was glad when they said unto me, Let us go into the house of the LORD.
Psalms 126:1 When the LORD turned again the captivity of Zion, we were like them that dream.
Psalms 127:1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 129:1-4
The church of God, in its several ages, is here spoken of, or, rather, here speaks, as one single person, now old and gray-headed, but calling to remembrance the former days, and reflecting upon the times of old. And, upon the review, it is found, 1. That the church has been often greatly distressed by its enemies on earth: Israel may now say, "I am the people that has been oppressed more than any people, that has been as a speckled bird, pecked at by all the birds round about," Jer 12:9. It is true, they brought their troubles upon themselves by their sins; it was for them that God punished them; but it was for the peculiarity of their covenant, and the singularities of their religion, that…
Many a time have they afflicted me from my youth,.... That is, the enemies of Israel, afterwards called "ploughers". This may be understood of literal Israel, the posterity of Jacob; whose youth was the beginning of their constitution as a nation and church, or the first times of it; when they were greatly distressed by their enemies, and from thenceforward; as in Egypt, where, and in places near it, they were afflicted four hundred years, according to a prophecy given to Abraham their ancestor, and where their lives were made bitter with hard bondage; and in the times of the Judges, by several neighbouring nations, which was the time of their youth, or their settlement in Canaan; and afterw…
Psalm 129:1-4
1. They have often afflicted me from my youth, let Israel now say: 2. They have often afflicted me from my youth; but they have not prevailed against me. 3. The ploughers have plouched upon my back, and made long their furrows. [108] 4. But Jellovah who is righteous, hath cut asunder the cords of the wicked.
1. They have often afflicted me from my youth. This Psalm was probably composed at a time when the Church of God, reduced to a state of extreme distress, or dismayed by some great danger, or oppressed with tyranny, was on the verge of total destruction. This conjecture, I conceive, is supported by the adverb of time, now, which appears to me to be emphatic. It is as if th…
The Church Fathers
"Many a time have they fought against me from my youth up" [Psalm 129:1]. The Church speaketh of those whom She endureth: and as if it were asked, "Is it now?" The Church is of ancient birth: since saints have been so called, the Church hath been on earth. At one time the Church was in Abel only, and he was fought against by his wicked and lost brother Cain. [Genesis 4:8] At one time the Church was in Enoch alone: and he was translated from the unrighteous. [Genesis 5:24] At one time the Church was in the house of Noah alone, and endured all who perished by the flood, and the ark alone swam upon the waves, and escaped to shore. At one time the Church was in Abraham alone, and we know what he endured from the wicked. The Church was in his brother's son, Lot, alone, and in his house, in Sodore, and he endured the iniquities and perversities of Sodom, until God freed him from amidst them. The Church also began to exist in the people of Israel: She endured Pharaoh and the Egyptians. The number of the saints began to be also in the Church, that is, in the people of Israel; Moses and the rest of the saints endured the wicked Jews, the people of Israel. We come unto our Lord Jesus Christ: the Gospel was preached in the Psalms. ...For this reason, lest the Church wonder now, or lest any one wonder in the Church, who wisheth to be a good member of the Church, let him hear the Church herself his Mother saying to him, Marvel not at these things, my son: "Many a time have they fought against me from my youth up."
They often attacked me from my youth — let Israel now say — they often attacked me from my youth. Two things are said: both that they often attacked me, and that they attacked me from my youth. If I, for example, at forty years of age, in the middle of my life, should begin to serve the Lord, I cannot say, "They have attacked me from my youth." But what do I say? "They have slain me from my youth, they have wounded me from my youth, they have trampled me from my youth." But the one who begins from boyhood to serve the Lord, and is often attacked by the devil and his angels, and yet is not conquered — what does this man say? "They often attacked me from my youth: and indeed they could not prevail against me." "An athlete is not crowned unless he has competed lawfully" — unless he has taken a blow, unless his face is bruised, unless blood has been spilled from his face. The bruise earns the crown, the pain earns the joy. They often attacked me from my youth. Let the virgin of the Lord speak this little verse, let the monk speak it, who has begun from a tender age to serve the Lord. But I, who have begun to serve the Lord at forty or fifty years of age, how can I say, "They often attacked me from my youth"? Let the virgin therefore say this, let the monk who is whole in body and spirit say it. And what does he say? Why did they often attack me from my youth? Let someone say: O monk, how did the demons and the devil attack you? Those who assailed me seemed indeed to be men: but I understood the devil within the men. When men persecute us, therefore, let us not be angry at the persecutor, but let us feel compassion for them and lament them: for it is another who persecutes within the persecutors. If a man possessed by a demon, who has a demon, should come and strike me with his fist and hit me with his heel, do I get angry at him? He strikes with his fist, and I weep and lament the one striking: for I see that he is more grievously struck by the one working within him than I am by his hand. As often, therefore, as we suffer anything and endure any temptations, let us understand that it is that one, and those, who breed temptations for us within men. Let someone say: Prove this very thing from the Scriptures: for we ought not to say anything unless it is furnished and confirmed from the Scriptures. Judas was a traitor, but Satan entered into him, and he himself…
Dictionary and topics
Enemy · The wickedness of David’s — The wickedness of David’s
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Israel is gratefully to confess that, however much and sorely it was oppressed, it still has not succumbed. רבּת, together with רבּה, has occurred already in Psa 65:10; Psa 62:3, and it becomes usual in the post-exilic language, Psa 120:6; Psa 123:4, Ch2 30:18; Syriac rebath. The expression "from my youth" glances back to the time of the Egyptian bondage; for the time of the sojourn in Egypt was the time of Israel's youth (Hos 2:17, Hos 11:1, Jer 2:2; Eze 23:3). The protasis Psa 129:1 is repeated in an interlinked, chain-like conjunction in order to complete the thought; for Psa 129:2 is the turning-point, where גּם, having reference to the whole negative clause, signifies "also" in the sens…
Ps 129 The psalmist briefly reviews Israel’s history of trouble (129:1-2) and redemption (129:3-4). He concludes with curses against the enemies and blessings on the godly (129:5-6).
129:1-2 Israel’s earliest youth as a nation was during its sojourn in Egypt.
Spurgeon's Treasury of David on Psalms 129:1
Many a time have they afflicted me from my youth, may Israel now say:
Many a time have they afflicted me from my youth, may Israel now say. In her present hour of trial she may remember her former afflictions and speak of them for her comfort, drawing from them the assurance that he who has been with her for so long will not desert her in the end. The song begins abruptly. The poet has been musing, and the fire burns, therefore speaks he with his tongue; he cannot help it, he feels that he must speak, and therefore "may now say" what he has to say. The trials of the church have been repeated again and again, times beyond all count: the same afflictions are fulfilled in us as in our fathers.…