to chop off (literally or figuratively) · verb, piel perfect, 3rd person masculine singular
cords
עֲב֣וֹתa.Vot
H5688
something intwined · noun, common feminine singular construct
wicked
רְשָׁעִֽיםre.sha.'Im
H7563
morally wrong · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 119:137 Righteous art thou, O LORD, and upright are thy judgments.
Lamentations 3:22 It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
Daniel 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Je…
Nehemiah 9:33 Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
Psalms 124:6-7 Blessed be the LORD, who hath not given us as a prey to their teeth.
Ezra 9:15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we…
Psalms 140:5-11 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Lamentations 1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my yo…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 129:1-4
The church of God, in its several ages, is here spoken of, or, rather, here speaks, as one single person, now old and gray-headed, but calling to remembrance the former days, and reflecting upon the times of old. And, upon the review, it is found, 1. That the church has been often greatly distressed by its enemies on earth: Israel may now say, "I am the people that has been oppressed more than any people, that has been as a speckled bird, pecked at by all the birds round about," Jer 12:9. It is true, they brought their troubles upon themselves by their sins; it was for them that God punished them; but it was for the peculiarity of their covenant, and the singularities of their religion, that…
The Lord is righteous,.... Or gracious and merciful; hence acts of mercy are called righteousness in the Hebrew language; the Lord has compassion on his people under their afflictions, and delivers them; or is faithful to his promises of salvation to them, and just and righteous to render tribulation to them that trouble them, and take vengeance upon them;
he hath cut asunder the cords of the wicked: alluding to the cords with which the plough is fastened to the oxen, which being cut, they cannot go on ploughing; or to the cords of whips, which when, cut cannot be used to any purpose: it designs the breaking of the confederacies of wicked men against the people of God; the confounding their…
Psalm 129:1-4
1. They have often afflicted me from my youth, let Israel now say: 2. They have often afflicted me from my youth; but they have not prevailed against me. 3. The ploughers have plouched upon my back, and made long their furrows. [108] 4. But Jellovah who is righteous, hath cut asunder the cords of the wicked.
1. They have often afflicted me from my youth. This Psalm was probably composed at a time when the Church of God, reduced to a state of extreme distress, or dismayed by some great danger, or oppressed with tyranny, was on the verge of total destruction. This conjecture, I conceive, is supported by the adverb of time, now, which appears to me to be emphatic. It is as if th…
The Church Fathers
The just Lord has cut the necks of sinners. See what he says. He did not say, "he has cut down sinners": but if he had said this, no one could be saved, for we are all sinners. But what does he say? The just Lord has cut the necks of sinners: those who are both sinners and proud; since "God resists the proud, but gives grace to the humble." Therefore he cuts the necks of sinners.
"The righteous Lord shall hew the necks of the sinners" [Psalm 129:4]....Which of us does not fix his eyes upon the earth, like the Publican, and say, "Lord, be merciful unto me a sinner"? [Luke 18:13] If therefore all are sinners, and none is found without sin; all must fear the sword that hangs above their neck, because "the righteous Lord shall hew the necks of the sinners." I do not imagine, my brethren, of all sinners; but in the member which He strikes, He marks what sinners He strikes. For it is not said, The righteous Lord will hew the hands of the sinners; or their feet; but because proud sinners were meant to be understood, and all proud men carry lofty necks, and not only do evil deeds, but even refuse to acknowledge them to be such, and when they are rebuked, justify themselves:. ..as it is written in Job (he was speaking of an ungodly sinner), "he runs against God, even upon his neck, upon the thick bosses of his bucklers;" [Job 15:26] so he here names the neck, because it is thus you exalt yourself, and dost not fix your eyes upon the ground, and beat your breast. You should cry unto Him, as it is cried in another Psalm, "I said, Lord, be merciful unto me, for I have sinned against You." Since thou dost not choose to say this, but justifiest your deeds against the Word of God; what follows in Scripture comes upon you: the righteous Lord shall hew the necks of sinners.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Cord — Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2;…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Elsewhere it is said that the enemies have driven over Israel (Psa 66:12), or have gone over its back (Isa 51:23); here the customary figurative language חרשׁ און in Job 4:8 (cf. Hos 10:13) is extended to another figure of hostile dealing: without compassion and without consideration they ill-treated the stretched-forth back of the people who were held in subjection, as though it were arable land, and, without restraining their ferocity and setting a limit to their spoiling of the enslaved people and country, they drew their furrow-strip (מעניתם, according to the Ker מענותם) long. But מענה does not signify (as Keil on Sa1 14:14 is of opinion, although explaining the passage more correctly th…
the Lord is good: He rescued Israel from Egypt, from many enemy attacks, and from the Babylonian exile.
Spurgeon's Treasury of David on Psalms 129:4
The Lord is righteous: he hath cut asunder the cords of the wicked.
The Lord is righteous. Whatever men may be, Jehovah remains just, and will therefore keep covenant with his people and deal out justice to their oppressors. Here is the hinge of the condition: this makes the turning point of Israel's distress. The Lord bears with the long furrows of the wicked, but he will surely make them cease from their ploughing before he has done with them. He hath cut asunder the cords of the wicked. The rope which binds the oxen to the plough is cut; the cord which bound the victim is broken; the bond which held the enemies in cruel unity has snapped. As in Ps 124:7 we read, "the snare is broken; we…
