Matthew Henry on Psalms 130:5–end
Here, I. The psalmist engages himself to trust in God and to wait for him, Psa 130:5, Psa 130:6. Observe, 1. His dependence upon God, expressed in a climax, it being a a song of degrees, or ascents: "I wait for the Lord; from him I expect relief and comfort, believing it will come, longing till it does come, but patiently bearing the delay of it, and resolving to look for it from no other hand. My soul doth wait; I wait for him in sincerity, and not in profession only. I am an expectant, and it is for the Lord that my soul waits, for the gifts of his grace and the operations of his power." 2. The ground of that dependence: In his word do I hope. We must hope for that only which he has promis…
Read the whole note in the consoleJohn Gill on Psalms 130:6
My soul waiteth for the Lord,.... This is repeated for the confirmation of it, and to show the vehement and constant disposition of his mind towards the Lord; as well as for the sake of what follows:
more than they that watch for the morning: I say, more than they that watch for the morning; or, "more than the morning watchers, that watch for or until the morning" (h); than watchmen of cities, or the keepers of the wails, as Aben Ezra; those who are upon the last morning watch, and are looking out for the morning light; that they may go off from duty, and lie down and sleep: or than those that sit up with sick persons; who, being solitary and melancholy, as well as want sleep, long for the…
Read the whole note in the consoleJohn Calvin on Psalms 130:5-6
Psalm 130:5-6
5. I have waited for Jehovah, my soul hath waited; and I have hoped in his word. 6. My soul hath waited for the Lord before the watchers of the morning, idea, before the watchers of the mourning.
5. I have waited for Jehovah. After having testified in general that God is ready to show mercy to poor sinners who betake themselves to him, the Psalmist concludes that he is thereby encouraged to entertain good hope. The past tense in the verbs wait and trust is put for the present. I have waited for I wait; I have hoped for I hope. The repetition occurring in the first part of the verse is emphatic; and the word soul gives additional emphasis, implying, as it does, that the Prophe…