to ascend · verb, hiphil active participle, masculine singular absolute
ends
מִקְצֵ֪הmik.Tzeh
H7097
an extremity · preposition + noun, common masculine singular construct
earth
הָ֫אָ֥רֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
maketh
עָשָׂ֑ה'a.Sah
H6213
to do or make · verb, qal perfect, 3rd person masculine singular
lightnings
בְּרָקִ֣יםbe.ra.Kim
H1300
lightning · noun, common masculine plural absolute
rain
לַמָּטָ֣רla.ma.Tar
H4306
rain · preposition with the article + noun, common masculine singular absolute
bringeth
מֽוֹצֵאmo.tze'-
H3318
to go (causatively · verb, hiphil active participle, masculine singular absolute
wind
ר֝וּחַRu.ach
H7307
wind · noun, common feminine singular absolute
treasuries
מֵאֽוֹצְרוֹתָֽיוme.'otz.ro.Tav
H214
a depository · preposition + noun, common feminine plural construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 10:13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth;…
Job 28:25-26 To make the weight for the winds; and he weigheth the waters by measure.
Jeremiah 51:16 When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth:…
Zechariah 10:1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one gr…
Psalms 148:8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is ever…
Genesis 2:5-6 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to r…
1 Kings 18:1 And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I w…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 135:5-14
The psalmist had suggested to us the goodness of God, as the proper matter of our cheerful praises; here he suggests to us the greatness of God as the proper matter of our awful praises; and on this he is most copious, because this we are less forward to consider.
I. He asserts the doctrine of God's greatness (Psa 135:5): The Lord is great, great indeed, who knows no limits of time or place. He asserts it with assurance, "I know that he is so; know it not only by observation of the proofs of it, but by belief of the revelation of it. I know it; I am sure of it; I know it by my own experience of the divine greatness working on my soul." He asserts it with a holy defiance of all pretenders, th…
He causeth the vapours to ascend from the ends of the earth,.... Up to the heavens. Aben Ezra interprets this of the mist which went up out of the earth, and watered it, Genesis 2:6; and still vapours are exhaled out of the earth by the force of the sun, and carried up into the air, and form various things, as wind, rain, &c. The Targum, Kimchi, and others, explain it of the "clouds", so called from their elevation on high: these rise up out of the sea, the borders, and boundaries, and uttermost parts of the earth; see 1 Kings 18:44. Jerom interprets these clouds, spiritually and mystically, of the apostles and prophets, raised from a low and mean estate; and so may be applied to the ministe…
Psalm 135:5-7
5. For I know that Jehovah is great, and our God above all gods. 6. Whatsoever doth please him, Jehovah does in heaven and in earth, in the sea, and in all deep places. 7. Causing the clouds to ascend from the end of the earth, he maketh lightnings for the rain, bringing forth the wind out of his secret places. [159]
5. For I know that Jehovah is great We have here a general description of the power of God, to show the Israelites that the God they worshipped was the same who made the world, and rules over all according to his will, neither is there any other besides him. He would not exclude others when he speaks of having known himself the greatness of God, but is rather to…
The Church Fathers
The sky above, the earth and ocean's mightydepths, The orbs presiding over day and over night, The winds and tempests, lightnings, showers of rain and clouds, The polar stars, the star of evening, heat and snow, The fountains, hoarfrosts, precious veins of ore and streams, One in their might one both the Father and the Son, And that one splendor generated by one light With all the Godhead's plenitude of brightness shone. In God one undivided being operates, And by one power was created all that is, The rugged cliffs and level plains and mountain dells, Wild beasts, the fowl of air and reptiles, all that swim, The beasts of burden, cattle, oxen, mammoth brutes, The flowers and shrubs, the vines, the herbs and woodland groves, All plants that shed their fragrance, plants that food supply.
"Raising the clouds from the ends of the earth" [Psalm 135:7]. We see these works of God in His creation. For the clouds come from the ends of the earth to the midst thereof, and rain; you scan not whence they arise. Hence the prophet signifies this, from "the ends of the earth," whether it be from the bottom, or from the circumference of the ends of the earth, whencesoever He wills He raises the clouds, only from the earth. "He has made lightnings into rain." For lightnings without rain would frighten you, and bestow nothing on you. "He makes lightnings unto rain." It lightens, and you tremble; it rains, you rejoice. "He has made lightnings unto rain." He who terrified you, Himself causest that you should rejoice. "Who brings the winds out of His treasures," their causes are hidden, you know not whence they come. When the wind blows, you feel it; why it blows, or from what treasure of His wisdom it is brought forth, you know not; [John 3:8] yet you owe to God the worship of faith, for it would not blow unless He had bidden who made it, unless He had brought it forth who created it.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Lightning — Frequently referred to by the sacred writers (Nah. 1:3-6). Thunder and lightning are spoken of as tokens of God’s wrath (2 Sam. 22:15; Job 28:26; 37:4; Ps. 135:7; 144:6; Zech. 9:14). They represent…
Providence — Literally means foresight, but is generally used to denote God’s preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God’s providence…
Sihon — Striking down. The whole country on the east of Jordan, from the Arnon to the Jabbok, was possessed by the Amorites, whose king, Sihon, refused to permit the Israelites to pass through his territory,…
South — Heb. Negeb, that arid district to the south of Palestine through which lay the caravan route from Central Palestine to Egypt (Gen. 12:9; 13:1, 3; 46:1-6). “The Negeb comprised a considerable but…
Winds — Blowing from the four quarters of heaven (Jer. 49:36; Ezek. 37:9; Dan. 8:8; Zech. 2:6). The east wind was parching (Ezek. 17:10; 19:12), and is sometimes mentioned as simply denoting a strong wind…
Clouds · Power and wisdom of God exhibited in forming — Power and wisdom of God exhibited in forming
Evaporation · General scriptures concerning — General scriptures concerning
Lightning · General scriptures concerning — General scriptures concerning
Rain · Thunder and lightning often with — Thunder and lightning often with
Wind, The · God: Brings forth, out of his treasuries — God: Brings forth, out of his treasuries
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The praise itself now begins. כּי in Psa 135:4 set forth the ground of the pleasant duty, and the כי that begins this strophe confirms that which warrants the summons out of the riches of the material existing for such a hymn of praise. Worthy is He to be praised, for Israel knows full well that He who hath chosen it is the God of gods. The beginning is taken from Psa 115:3, and Psa 135:7 from Jer 10:13 (Psa 51:16). Heaven, earth, and water are the three kingdoms of created things, as in Exo 20:4. נשׂיא signifies that which is lifted up, ascended; here, as in Jeremiah, a cloud. The meaning of בּרקים למּטר עשׂה is not: He makes lightnings into rain, i.e., resolves them as it were into rain, w…
The psalmist tells of God’s sovereignty over the weather (Pss 29; 77:17-18; 78:26; 104:4; 147:8-9; 148:5-6).
Spurgeon's Treasury of David on Psalms 135:7
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
He causeth the vapours to ascend from the ends of the earth. Here we are taught the power of God in creation. The process of evaporation is passed by unnoticed by the many, because they see it going on all around them; the usual ceases to be wonderful to the thoughtless, but it remains a marvel to the instructed. When we consider upon what an immense scale evaporation is continually going on, and how needful it is for the existence of all life, we may well admire the wisdom and the power which are displayed therein. All around us from every point of the…
