to suspend (especially to gibbet) · verb, qal perfect, 1st person common plural
harps
כִּנֹּרוֹתֵֽינוּki.no.ro.Tei.nu
H3658
a harp · noun, common feminine plural construct + pronominal suffix
willows
עֲרָבִ֥ים'a.ra.Vim
H6155
a willow (from the use of osiers as wattles) · noun, common masculine plural absolute
midst
בְּתוֹכָ֑הּbe.to.Khah
H8432
a bisection · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
Isaiah 24:8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
Revelation 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoev…
Psalms 33:2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
Psalms 81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
Amos 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness u…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 137:1-6
We have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon; the people of God in tears, but sowing in tears. Observe,
I. The mournful posture they were in as to their affairs and as to their spirits. 1. They were posted by the rivers of Babylon, in a strange land, a great way from their own country, whence they were brought as prisoners of war. The land of Babylon was now a house of bondage to that people, as Egypt had been in their beginning. Their conquerors quartered them by the rivers, with design to employ them there, and keep them to work in their galleys; or perhaps they chose it as the most melancholy place, and therefore most suitable to their…
We hanged our harps upon the willows in the midst thereof. These were musical instruments, used in the temple service by the Levites, who seem to be the persons here speaking; who took care of them, and preserved them from the plunder of the enemy; and carried them with them to Babylon, in hope of returning with them to use them as before, or to solace themselves and others in captivity; though now they had no heart to make use of them, their sorrow was so great, and therefore hung them upon the willows as useless things: these willows grew upon the banks of the rivers where they were, as such trees usually do; hence called willows of the brook (x), and willows by water courses, Leviticus 23…
Psalm 137:1-4
1. By the rivers of Babylon there we sat down, we even wept when we remembered thee, O Zion! 2. We hanged our harps upon the willows in the midst thereof. 3. Then they that carried us away captive required of us the words of a song, and mirth when we were in suspense, saying, Sing to us one of the songs of Zion. 4. How shall we sing Jehovah's song in a foreign land?
1. By the rivers of Babylon [178] there we sat down I have elsewhere said, that it is a great mistake to suppose that it is David who here prophetically apprises the people of God of the captivity which should come upon them. The Prophets in speaking of future events employ very different language. What is brought…
The Church Fathers
On the willows in the midst of it we hung up our instruments. The willow has such a nature: it is indeed a barren tree, and it is said that if anyone takes a drink from it or eats of it, he does not beget children. There, then, we hung up our instruments. Now the instrument is the body of man. For just as an instrument is put together out of many pipes, yet sends forth one melody by its tuning, so too we have our instrument, the sense of touch: through it, that is, through works, we render back to God melody and song and hymn. Likewise through hearing, and through smell, and through taste, and through sight, and through all these faculties, as though from one instrument, we render back hymn and song to the Lord. It is said, again, that the willow has no root; but if a branch is cut off, and is planted beside the water, it at once grows green. So too the sinner, although he has sinned, although he has fallen: nevertheless, if he is beside the waters — that is, if he reads the holy Scriptures, and hears the divine word from a holy man — his soul grows green, and is turned to repentance.
"On the willows in the midst thereof we hung up our instruments of music" [Psalm 137:2]. The citizens of Jerusalem have their "instruments of music," God's Scriptures, God's commands, God's promises, meditation on the life to come; but while they are dwelling "in Babylon," they "hang up their instruments." Willows are unfruitful trees, and here so placed, that no good whatever can be understood of them: elsewhere perhaps there may. Here understand barren trees, growing by the waters of Babylon. These trees are watered by the waters of Babylon, and bring forth no fruit; just as there are men greedy, covetous, barren in good works, citizens of Babylon in such wise, that they are even trees of that region; they are fed there by these pleasures of transitory things, as though watered by "the waters of Babylon." Thou seekest fruit of them, and nowhere findest it....Therefore by deferring to apply the Scriptures to them, "we hang up our instruments of music upon the willows." For we hold them not worthy to carry our instruments. We do not therefore insert our instruments into them and bind them to them, but defer to use them, and so hang them up. For the willows are the unfruitful trees of Babylon, fed by temporal pleasures, as by the "waters of Babylon."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Harp — (Heb. kinnor), the national instrument of the Hebrews. It was invented by Jubal (Gen. 4:21). Some think the word kinnor denotes the whole class of stringed instruments. It was used as an…
Music — Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the…
Willows — (1.) Heb. ‘arabim (Lev. 23:40; Job 40:22; Isa. 15:7; 44:3, 4; Ps. 137:1, 2). This was supposed to be the weeping willow, called by Linnaeus Salix Babylonica, from the reference in Ps. 137. This tree…
Babylon · Grief of the Jews in — Grief of the Jews in
Country · LOVE OF — LOVE OF
Harp · Hung on the willows by the — Hung on the willows by the
Music · Instruments of: Harp — Instruments of: Harp
Patriotism · General scriptures concerning — General scriptures concerning
Willow · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psalms 137:2 — meaning, Hebrew and Greek word study, commentary
Beginning with perfects, the Psalm has the appearance of being a Psalm not belonging to the Exile, but written in memory of the Exile. The bank of a river, like the seashore, is a favourite place of sojourn of those whom deep grief drives forth from the bustle of men into solitude. The boundary line of the river gives to solitude a safe back; the monotonous splashing of the waves keeps up the dull, melancholy alternation of thoughts and feelings; and at the same time the sight of the cool, fresh water exercises a soothing influence upon the consuming fever within the heart. The rivers of Babylon are here those of the Babylonian empire: not merely the Euphrates with its canals, and the Tigris…
Because the music of Jerusalem was tied to the joys of life in the Promised Land, the Exile removed any occasion for singing joyous songs. The Babylonians wanted the Judeans to sing and dance for them, but the exiles’ grief made doing so either distasteful or impossible. The songs celebrating the Lord speak of his power and goodness, but his people were filled with doubts and questions. They hung their harps in trees, perhaps signifying the death of their joy under God’s curse (Deut 21:23).
Spurgeon's Treasury of David on Psalms 137:2
We hanged our harps upon the willows in the midst thereof.
We hanged our harps upon the willows in the midst thereof. The drooping branches appeared to weep as we did, and so we gave to them our instruments of music; the willows could as well make melody as we, for we had no mind for minstrelsy. In the midst of the willows, or in the midst of the rivers, or in the midst of Babylon, it matters little which, they hung their harps aloft—those harps which once in Zion's halls the soul of music shed. Better to hang them up than to dash them down: better to hang them on willows than profane them to the service of idols. Sad indeed is the child of sorrow when he grows weary of his harp, from which…
