to ascend · verb, hiphil imperfect, 1st person common singular
Jerusalem
יְרוּשָׁלִַ֑םye.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · proper noun, a place name
chief
רֹ֣אשׁrosh
H7218
the head (as most easily shaken) · noun, common masculine singular construct
joy
שִׂמְחָתִֽיsim.cha.Ti
H8057
blithesomeness or glee · noun, common feminine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 3:26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a reb…
Psalms 22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Job 29:10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
Psalms 84:10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wicked…
Isaiah 41:17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel w…
Lamentations 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them…
1 Thessalonians 3:7-9 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 137:1-6
We have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon; the people of God in tears, but sowing in tears. Observe,
I. The mournful posture they were in as to their affairs and as to their spirits. 1. They were posted by the rivers of Babylon, in a strange land, a great way from their own country, whence they were brought as prisoners of war. The land of Babylon was now a house of bondage to that people, as Egypt had been in their beginning. Their conquerors quartered them by the rivers, with design to employ them there, and keep them to work in their galleys; or perhaps they chose it as the most melancholy place, and therefore most suitable to their…
If I do not remember thee,.... In prayer, in discourse, in conversation; this is the same as before, to forget, repeated for the confirmation of it;
let my tongue cleave to the roof of my mouth; as is the case of a person in a fever, or in a violent thirst, which is to be in great distress, Psalm 18:6; the sense is, let me have no use of my tongue; let me be dumb and speechless, and never sing a song or speak a word more, should I be so forgetful of the deplorable state of Jerusalem as to sing songs at such a season, and in an enemy's country;
if I prefer not Jerusalem above my chief joy; meaning not God his exceeding joy, Psalm 43:4; as his Creator, preserver, and benefactor, and much les…
Psalm 137:5-9
5. If I shall forget thee, O Jerusalem! let my right had forget. [184] 6. Let my tongue cleave to the roof of my mouth, if I remember thee not, if I set not Jerusalem over the head of all my joy. 7. Remember, O Jehovah! the children or Edom, in the day of Jerusalem, saying, Lay it bare, lay it bare even to the foundation thereof. 8. O daughter of Babylon laid waste. [185] happy he who shall pay thee back the retribution wherewith thou retributedst us! 9. Happy he who shall take and dash thy little ones upon the stones. [186]
5. If I shall forget thee, O Jerusalem! This confirms what was said in the former verse, and leaves us in no difficulty to understand what the Psalmist m…
The Church Fathers
Let my tongue cleave to my jaws, if I do not remember you. That is, let me have neither works nor speech, if the memory of you is not continually turned over in my heart.
"Let my tongue cleave to my jaws, if I remember not you" [Psalm 137:6]. That is, let me be dumb, he says, if I remember not you. For what word, what sound does he utter, who utters not songs of Sion? That is our tongue, the song of Jerusalem. The song of the love of this world is a strange tongue, a barbarous tongue, which we have learned in our captivity. Dumb then will he be to God, who forgets Jerusalem. And it is not enough to remember: for her enemies too remember her, desiring to overthrow her. "What is that city?" say they; "who are the Christians? What sort of men are the Christians? Would they were not Christians." Now the captive band has conquered its capturers; still they murmur, and rage, and desire to slay the holy city that dwells as a stranger among them. Not enough then is it to remember: take heed how you remember. For some things we remember in hate, some in love. And so, when he had said, "If I forget you, O Jerusalem," etc., he added at once, "if I prefer not Jerusalem in the height of my joy." For there is the height of joy where we enjoy God, where we are safe of united brotherhood, and the union of citizenship. There no tempter shall assail us, no one be able so much as to urge us on to any allurement: there nought will delight us but good: there all want will die, there perfect bliss will dawn on us.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Music — Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the…
Willows — (1.) Heb. ‘arabim (Lev. 23:40; Job 40:22; Isa. 15:7; 44:3, 4; Ps. 137:1, 2). This was supposed to be the weeping willow, called by Linnaeus Salix Babylonica, from the reference in Ps. 137. This tree…
Babylon · Grief of the Jews in — Grief of the Jews in
Country · LOVE OF — LOVE OF
Jerusalem · The Jews: Loved — The Jews: Loved
Jews, The · National character of: Love of country — National character of: Love of country
Patriotism · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Beginning with perfects, the Psalm has the appearance of being a Psalm not belonging to the Exile, but written in memory of the Exile. The bank of a river, like the seashore, is a favourite place of sojourn of those whom deep grief drives forth from the bustle of men into solitude. The boundary line of the river gives to solitude a safe back; the monotonous splashing of the waves keeps up the dull, melancholy alternation of thoughts and feelings; and at the same time the sight of the cool, fresh water exercises a soothing influence upon the consuming fever within the heart. The rivers of Babylon are here those of the Babylonian empire: not merely the Euphrates with its canals, and the Tigris…
The psalmist pledges his loyalty to Jerusalem, the city at the center of God’s reign and the location of fellowship with him.
Spurgeon's Treasury of David on Psalms 137:6
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
If I do not remember thee, let my tongue cleave to the roof of my mouth. Thus the singers imprecate eternal silence upon their mouths if they forget Jerusalem to gratify Babylon. The players on instruments and the sweet songsters are of one mind: the enemies of the Lord will get no mirthful tune or song from them. If I prefer not Jerusalem above my chief joy. The sacred city must ever be first in their thoughts, the queen of their souls; they had sooner be dumb than dishonour her sacred hymns, and give occasion to the oppressor to ridicule her worship. If such the attachmen…