happiness · noun, common masculine plural construct
taketh
שֶׁיֹּאחֵ֓זshei.yo.Chez
H270
to seize (often with the accessory idea of holding in p… · relative particle + verb, qal imperfect, 3rd person masculine singular
dasheth
וְנִפֵּ֬ץve.ni.Petz
H5310
to dash to pieces · conjunction + verb, piel sequential perfect, 3rd person masculine singular
ones
עֹ֝לָלַ֗יִךְ'o.la.La.yikh
H5768
a suckling · noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
stones
הַסָּֽלַעha.Sa.la'
H5553
a craggy rock · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 13:16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces,…
Nahum 3:10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cas…
2 Kings 8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong h…
Hosea 10:14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 137:7–end
The pious Jews in Babylon, having afflicted themselves with the thoughts of the ruins of Jerusalem, here please themselves with the prospect of the ruin of her impenitent implacable enemies; but this not from a spirit of revenge, but from a holy zeal for the glory of God and the honour of his kingdom.
I. The Edomites will certainly be reckoned with, and all others that were accessaries to the destruction of Jerusalem, that were aiding and abetting, that helped forward the affliction (Zac 1:15) and triumphed in it, that said, in the day of Jerusalem, the day of her judgment, "Rase it, rase it to the foundations; down with it, down with it; do not leave one stone upon another." Thus they made…
Happy shall he be that taketh and dasheth thy little ones against the stones. That takes the infants from their mothers' breasts, or out of their arms, and dashes out their brains against a "rock", as the word (k) signifies; which, though it may seem a piece of cruelty, was but a just retaliation; the Babylonians having done the same to the Jewish children, and is foretold elsewhere should be done to theirs, Isaiah 13:16. Nor is this desired from a spirit of revenge, but for the glory of divine justice, and that such a generation of cruel creatures might be rooted out of the earth; see Revelation 2:2. Some allegorically understand this of crushing and mortifying the first motions of sin in t…
Psalm 137:5-9
5. If I shall forget thee, O Jerusalem! let my right had forget. [184] 6. Let my tongue cleave to the roof of my mouth, if I remember thee not, if I set not Jerusalem over the head of all my joy. 7. Remember, O Jehovah! the children or Edom, in the day of Jerusalem, saying, Lay it bare, lay it bare even to the foundation thereof. 8. O daughter of Babylon laid waste. [185] happy he who shall pay thee back the retribution wherewith thou retributedst us! 9. Happy he who shall take and dash thy little ones upon the stones. [186]
5. If I shall forget thee, O Jerusalem! This confirms what was said in the former verse, and leaves us in no difficulty to understand what the Psalmist m…
The Church Fathers
Blessed is he who shall take hold of and dash your little ones against the rock. The "little ones" are said to be thoughts. For example: I have seen a woman, I have desired her: at once, if I do not cut off that desire, and, as it were, take it by the foot and dash it against the rock while the desire is small, it cannot afterwards be cut off when it has grown. Blessed, then, is he who cuts it off at once, and dashes it against the rock. And the Rock is Christ.
And see then also how the Spirit counselleth thee, saying, "Dash the children of Babylon upon the stones while they are young." And well hath the word of prophecy called these passions "children", that it might show thee their powerlessness, and might encourage thee to victory; and it did not say "thy children," that it might not cause thee disgrace, as if such children appeared from thee, but it named them "children of Babylon," that is to say, children who were born of slavery and not of freedom, because the mother which giveth birth to lusts is the slavery which the word of prophecy hath symbolized by Babylon which hath been wasted, and which carrieth off rapaciously like spoil the power of the spiritual man, and plundereth his riches.
"Happy shall he be that repayeth thee, as thou hast served us." What repayment meaneth he? Herewith the Psalm closeth, "Happy, that taketh and dasheth thy little ones against the rock" (ver. 9). Her he calleth unhappy, but him happy who payeth her as she hath served us. Do we ask, what reward? This is the repayment. For what hath that Babylon done to us? We have already sung in another Psalm, "The words of the wicked have prevailed against us." For when we were born, the confusion of this world found us, and choked us while yet infants with the empty notions of divers errors. The infant that is born destined to be a citizen of Jerusalem, and in God's predestination already a citizen, but meanwhile a prisoner for a time, when learneth he to love ought, save what his parents have whispered into his ears? They teach him and train him in avarice, robbery, daily lying, the worship of divers idols and devils, the unlawful remedies of enchantments and amulets. What shall one yet an infant do, a tender soul, observing what its elders do, save follow that which it seeth them doing. Babylon then has persecuted us when little, but God hath given us when grown up knowledge of ourselves, that we should not follow the errors of our parents. ...How shall they repay her? As she hath served us. Let her little ones be choked in turn: yea let her little ones in turn be dashed, and die. What are the little ones of Babylon? Evil desires at their birth. For there are, who have to fight with inveterate lusts. When lust is born, before evil habit giveth it strength against thee, when lust is little, by no means let it gain the strength of evil habit; when it is little, dash it. But thou fearest, lest though dashed it die not; "Dash it against the Rock; and that Rock is Christ."
Dictionary and topics
Music — Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the…
Willows — (1.) Heb. ‘arabim (Lev. 23:40; Job 40:22; Isa. 15:7; 44:3, 4; Ps. 137:1, 2). This was supposed to be the weeping willow, called by Linnaeus Salix Babylonica, from the reference in Ps. 137. This tree…
Jews, The · None hated or oppressed, with impunity — None hated or oppressed, with impunity
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The second part of the Psalm supplicates vengeance upon Edom and Babylon. We see from Obadiah's prophecy, which is taken up again by Jeremiah, how shamefully the Edomites, that brother-people related by descent to Israel and yet pre-eminently hostile to it, behaved in connection with the destruction of Jerusalem by the Chaldaeans as their malignant, rapacious, and inhuman helpers. The repeated imper. Piel ערוּ, from ערה (not imper. Kal from ערר, which would be ערוּ), ought to have been accented on the ult.; it is, however, in both cases accented on the first syllable, the pausal ערוּ (cf. כּלוּ in Psa 37:20, and also הסּוּ, Neh 8:11) giving rise to the same accentuation of the other (in orde…
The poet witnessed the betrayal of God’s people from Judah by the Edomites, so he curses Edom. The long rivalry between Edom and Judah came to a head during Judah’s last days, when the Edomites handed the Judeans over to the Babylonians (Obad 1:10-11) and rejoiced in Jerusalem’s fall. • This prayer for vengeance is shocking.
Spurgeon's Treasury of David on Psalms 137:9
Happy shall he be, that taketh and dasheth thy little ones against the stones.
Happy shall he be, that taketh and dasheth thy little ones against the stones. Fierce was the heart of the Jew who had seen his beloved city the scene of such terrific butchery. His heart pronounced like sentence upon Babylon. She should be scourged with her own whip of wire. The desire for righteous retribution is rather the spirit of the law than of the gospel; and yet in moments of righteous wrath the old fire will burn; and while justice survives in the human breast it will not lack for fuel among the various tyrannies which still survive. We shall be wise to view this passage as a prophecy. History informs u…