to know (properly · verb, qal imperfect, 3rd person masculine singular
off
מִמֶּרְחָ֥קmi.mer.Chak
H4801
remoteness · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 113:5-6 Who is like unto the LORD our God, who dwelleth on high,
1 Samuel 2:7-8 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
Isaiah 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that i…
Proverbs 3:34 Surely he scorneth the scorners: but he giveth grace unto the lowly.
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Isaiah 66:2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is p…
Luke 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Daniel 4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk i…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 138:6–end
David here comforts himself with three things: -
I. The favour God bears to his humble people (Psa 138:6): Though the Lord be high, and neither needs any of his creatures nor can be benefited by them, yet has he respect unto the lowly, smiles upon them as well pleased with them, overlooks heaven and earth to cast a gracious look upon them (Isa 57:15; Isa 66:1), and, sooner or later, he will put honour upon them, while he knows the proud afar off, knows them, but disowns them and rejects them, how proudly soever they pretend to his favour. Dr. Hammond makes this to be the sum of that gospel which the kings of the earth shall hear and welcome - that penitent sinners shall be accepted of God,…
Though the Lord be high,.... Above all the earth, and all the nations of it, and the highest of men in it; above the heavens, and the angels there, who are his creatures and at his command; above all the blessings and praises of his saints: the perfect knowledge of him is so high as not to be attained; and his thoughts and ways are higher than ours, as the heavens are higher than the earth; he is indeed the most High, higher than the highest; see Psalm 113:4. According to Arama, here begins the song,
"the kings of the earth shall sing in the ways of the Lord?''
yet hath he respect unto the lowly; for good, as the Targum; that are low in their own eyes, humbled under a sense of sin, convinc…
Psalm 138:6-8
6. Because Jehovah the exalted will yet have respect to the lowly, and being high will know afar off, [or, will know afar off him that is high.] 7. Should I will [195] in the midst of trouble thou wilt revive me: thou wilt put forth thy hand against the wrath of mine enemies, and thy right hand shall save me. 8. Jehovah will recompense upon me. [196] thy mercy, O Jehovah! is for ever; thou wilt not forsake the works of thine own hand.
6. Because Jehovah the exalted, etc. In this verse he passes commendation upon God's general government of the world. The thing of all others most necessary to be known is, that he is not indifferent to our safety; for though in words we are all…
The Church Fathers
We have heard, and it is clear; we had gone outside, we have been sent within. "O would that I had found," you said, "some high and lonely mountain! For, I believe, because God is on high, he hears me from a high place." Because you are on a mountain, do you think that you are near God and that you are heard quickly, as if shouting from nearby? He dwells on high, but "he looks on the lowly." "The Lord is near." To whom? Perhaps to the high? "To those who are contrite of heart." It is a wondrous thing: he both lives on high and draws near to the lowly. "He looks on the lowly, but the high he knows from afar." He sees the proud from afar; the higher they seem to themselves, so much of the less does he approach them.
Perhaps because [the psalm] said, "The Lord is sublime and observes lowly things," you say to yourself, "Then he does not observe me." What could be more unfortunate than you, if he does not observe you but ignores you? Observing indicates compassion; ignoring indicates contempt. But no doubt, because the Lord observes lowly things, you imagine you escape his notice, because you are not humble or lowly, you are high and mighty, you are proud. That is not the way to be missed by the eyes of God. I mean, just see what it says there: "The Lord is sublime." Sublime indeed. How are you going to get to him? Will you look for a ladder? Look for the wood of humility, and you have already gotten to him. "The Lord is sublime, he observes lowly things, but high and mighty things" (do not imagine you escape notice, you that are so proud) "but high and mighty things he knows from afar." He knows them, all right, but from afar. "Salvation is far from sinners."
Today we are keeping the solemn festival of the ascension. If, therefore, we celebrate the Lord's ascension in a manner that is right, holy, faithful, devout and pious, we must ascend with him and lift up our hearts. Now as we ascend, let us not be lifted up with pride or presume on our merits as if they were our own. For we ought indeed to lift up our hearts, but to the Lord alone. A heart lifted up but not to the Lord is called pride; a heart lifted up to the Lord is called a refuge. See, brethren, the great miracle. God is on high. You exalt yourself, and he flees from you; you humble yourself, and he descends to you. Why is this? Because "the Lord is exalted, yet the lowly he sees, and the proud he knows from afar." He recognizes what is lowly from close at hand in order that he may raise it up; what is high, that is, what is proud, he knows from afar in order that he may bring it down. Christ truly arose from the dead in order to give us hope, because the person who dies rises again. He gave us assurance, so that we might not despair in dying and think our whole life ended in death. We were troubled about our very soul, but by rising from the dead he also gave us confidence in the resurrection of the body.
Dictionary and topics
Humility · General scriptures concerning — General scriptures concerning
Pride · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
There are two things for which the poet gives thanks to God: He has answered him in the days of trouble connected with his persecution by Saul and in all distresses; and by raising him to the throne, and granting him victory upon victory, and promising him the everlasting possession of the throne, He has filled him with a proud courage, so that lofty feeling has taken up its abode in his soul, which was formerly fearful about help. Just as רהב signifies impetuosity, vehemence, and then also a monster, so הרהיב signifies both to break in upon one violently and overpowerlingly (Sol 6:5; cf. Syriac arheb, Arabic arhaba, to terrify), and to make any one courageous, bold, and confident of victory…
The exalted God takes care of the humble (138:6), especially his servant the psalmist (138:7-8).
138:6 God’s holiness and excellence are great, beyond the scope of humanity (see 99:2; 113:4; Isa 6:1; 57:15).
Spurgeon's Treasury of David on Psalms 138:6
Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
Though the Lord be high. In greatness, dignity, and power, Jehovah is higher than the highest. His nature is high above the comprehension of his creatures, and his glory even exceeds the loftiest soarings of imagination. Yet hath he respect unto the lowly. He views them with pleasure, thinks of them with care, listens to their prayers, and protects them from evil. Because they think little of themselves he thinks much of them. They reverence him, and he respects them. They are low in their own esteem, and he makes them high in his esteem. But the proud he knoweth afar off. He does not need to com…