Matthew Henry on Psalms 139:17–end
Here the psalmist makes application of the doctrine of God's omniscience, divers ways.
I. He acknowledges, with wonder and thankfulness, the care God had taken of him all his days, Psa 139:17, Psa 139:18. God, who knew him, thought of him, and his thoughts towards him were thoughts of love, thought of good, and not of evil, Jer 29:11. God's omniscience, which might justly have watched over us to do us hurt, has been employed for us, and has watched over us to do us good, Jer 31:28. God's counsels concerning us and our welfare have been, 1. Precious to admiration: How precious are they! They are deep in themselves, such as cannot possibly be fathomed and comprehended. Providence has had a vas…
Read the whole note in the consoleJohn Gill on Psalms 139:22
I hate them with perfect hatred,.... Heartily and really; not in word only, but in deed and in truth; "odio vatiniano", with consummate hatred: this is an answer to his own question;
I count them mine enemies; being the enemies of God: the friends of God were David's friends, as angels and good men, and God's enemies were his; their friends and enemies, were common; so closely allied and attached were they to each other, as God and all good men are.
John Calvin on Psalms 139:19–end
Psalm 139:19-24
19. If thou shalt slay, O God! the wicked, then depart from me, ye bloody men. 20. Who have spoken of thee wickedly, thine adversaries have taken [thy name] falsely. 21. Shall not I hold in hatred those that hate thee, O Jehovah! And strive with those that rise up against thee? 22. I have hated them with perfect hatred; they were to me for enemies. [218] 23. Search me, O God! and know my heart: try me, and know my thoughts; 24. And know whether the way of wickedness be in me, and lead me throughout the way of this life. [219]
19. If thou shalt slay, etc. It is unnatural to seek, as some have done, to connect this with the preceding verse. Nor does it seem proper to view the…
Read the whole note in the consoleKeil & Delitzsch