a bone (as strong) · noun, common masculine plural construct + pronominal suffix
scattered
נִפְזְר֥וּnif.ze.Ru
H6340
to scatter · verb, niphal perfect, 3rd person common plural
grave’s
שְׁאֽוֹלshe.'ol
H7585
Hades or the world of the dead (as if a subterranean re… · noun, common both genders singular absolute
mouth
לְפִ֣יle.Fi
H6310
the mouth (as the means of blowing) · preposition + noun, common masculine singular construct
cutteth
פֹלֵ֣חַfo.Le.ach
H6398
to slice · verb, qal active participle, masculine singular absolute
cleaveth
וּבֹקֵ֣עַu.vo.Ke.a'
H1234
to cleave · conjunction + verb, qal active participle, masculine singular absolute
earth
בָּאָ֑רֶץba.'A.retz
H776
the earth (at large · preposition with the article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 53:5 There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to…
Romans 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Psalms 44:22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Revelation 11:8-9 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucif…
1 Samuel 22:18-19 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that…
2 Corinthians 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Hebrews 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being de…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 141:5–end
Here, I. David desires to be told of his faults. His enemies reproached him with that which was false, which he could not but complain of; yet, at the same time, he desired his friends would reprove him for that which was really amiss in him, particularly if there was any thing that gave the least colour to those reproaches (Psa 141:5): let the righteous smite me; it shall be a kindness. The righteous God (so some); "I will welcome the rebukes of his providence, and be so far from quarrelling with them that I will receive them as tokens of love and improve them as means of grace, and will pray for those that are the instruments of my trouble." But it is commonly taken for the reproofs given…
Our bones are scattered at the grave's mouth,.... Into which they were not suffered to be put, but lay unburied; or from whence they were dug up, and lay scattered about; which is to be understood of such of David's friends as fell into the hands of Saul and his men, and were slain: perhaps it may refer to the fourscore and five priests, and the inhabitants of Nob, slain by the order of Saul, 1 Samuel 22:18. Though the phrase may be only proverbial, and be expressive of the danger David and his men were in, and their sense of it, who looked upon themselves like dry bones, hopeless and helpless, and had the sentence of death in themselves, and were as it were at the mouth of the grave, on the…
Psalm 141:5-7
5. Let the righteous smite me, a kindness; and let him chastise me, a precious oil, it shall not break my head: for yet my prayer also shall be in their calamities. 6. Their judges have been thrown down upon stony places; and they shall hear my words, for they are sweet. 7. As one who breaketh and cutteth [238] on the earth, our bones have been, scattered at the mouth of the grave.
5. Let the righteous smite me, etc. While Satan tempts the wicked by his allurements, they, at the same time, deceive one another by flattery, which leads David to declare, that he would much rather be awakened to his duty by the severe rod of reproof, than be seduced through pleasing falsehoods. A…
The Church Fathers
"Our bones are scattered into the netherworld." What bones, according to the word of the one speaking, are scattered into the netherworld? Imagine, I beg you, a sinner; imagine his condition in the dwelling of sin, in the dwelling of the dead, in the dwelling of evil — and you will say of such a man that his bones have been scattered.
As the thickness of the earth. Everything thick is near to the earth: and the soul that sins clings to the earth. For the Lord from the beginning made all things thin. By his own fault, therefore, each one is made thick, and is drawn down to the earth. Let us give an example. As a wound in the body, swelling, is thick, and is full of pus, when the physician comes he cuts it, and heals it and makes it thin, then it is brought back to its own nature, as it was also created. Therefore he says: As the thickness of the earth has been broken up over the earth. And the Savior — Our bones are scattered beside hell — in the twenty-first psalm says: 'All my bones are scattered.' If we understand according to the letter, it does not stand: since he was only crucified. When you see Arius, Eunomius outside the Church, understand the bones of the Lord to be scattered beside hell. The bone, which is strong: those very greater ones, who seem to be something through their much talking and philosophy and contention, are led astray by the heretics.
What then have all those deaths of the martyrs accomplished? Listen: "As the fatness of the earth is spread over the earth, our bones have been scattered beside the pit" [Psalm 141:7]. "The bones" of the martyrs, that is, the bodies of the witnesses of Christ. The martyrs were slain, and they who slew them seemed to prevail. They prevailed by persecution, that the words of Christ might prevail by preaching. And what was the result of the deaths of the saints? What means, "the fatness of the earth is spread over the earth"? We know that everything that is refuse is the fatness of the earth. The things which are, as it were, contemptible to men, enrich the earth...."Precious in the sight of the Lord is the death of His saints." As it is contemptible to the world, so is it precious to the husbandman. For he knows the use thereof, and its rich juice; he knows what he desires, what he seeks, whence the fertile crop arises; but this world despises it. Do you not know that "God has chosen the contemptible things of the world, and those which are not, like as those which are, that the things which are may be brought to nought"? [1 Corinthians 1:27-28] From the dunghill was Peter lifted up, and Paul; when they were put to death, they were despised: now, the earth having been enriched by them, and the cross of the Church springing up, behold, all that is noble and chief in the world, even the emperor himself, comes to Rome, and whither does he hasten? To the temple of the emperor, or the memorial of the fisherman?
Dictionary and topics
Hell · “Sheol” is translated “grave” in A. V. in — “Sheol” is translated “grave” in A. V. in
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The prayer now begins to be particularized, and that in the first instance as a petition fore the grace of silence, calling to mind old Davidic passages like Psa 39:2; Psa 34:14. The situation of David, the betrayed one, requires caution in speaking; and the consciousness of having sinned, not indeed against the rebels, but against God, who would not visit him thus without his deserving it, stood in the way of any outspoken self-vindication. In pone custodiam ori meo שׁמרה is ἅπ. λεγ., after the infinitive form דּבקה, עזבה, עצמה. In Psa 141:3 דּל is ἅπ. λεγ. for דּלת; cf. "doors of the mouth" in Mic 7:5, and πύλαι στόματος in Euripides. נצּרה might be imper. Kal: keep I pray, with Dag.…
Wisdom sometimes requires protection from oneself. One could say or think things that lead to the evil path (Prov 13:3; 21:23). • Wisdom opens itself to correction from godly people (see Prov 3:11; 9:8; 15:31; 19:25).
Spurgeon's Treasury of David on Psalms 141:7
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.
David's case seemed hopeless: the cause of God in Israel was as a dead thing, even as a skeleton broken, and rotten, and shovelled out of the grave, to return as dust to its dust. Our bones are scattered at the grave's mouth. There seemed to be no life, no cohesion, no form, order, or headship among the godly party in Israel: Saul had demolished it, and scattered all its parts, so that it did not exist as an organized whole. David himself was like one of these dried bones, and the rest of the godly were in much the same condition. There seemed to be no vitality or union among the holy seed; b…